Search results for 'Walter Bagehot' (try it on Scholar)

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  1.  8
    Walter Bagehot (1872/1973). Physics and Politics. Westport, Conn.,Greenwood Press.
  2.  12
    Ignaas Devisch (2011). The Progress of Society: An Inquiry Into an 'Old-Fashioned' Thesis of Walter Bagehot. British Journal for the History of Philosophy 19 (3):519 - 541.
    The nineteenth century saw the rise of Darwinism as a new paradigm for the study of nature and man mans an integral part thereof. Many scholars were intent on removing the abstract principles and universal truths of early modern philosophy in favour of understanding man's nature through more scientifically-based methods. Walter Bagehot (1826?1877) was one of the leading exponents of this view. Our focus is on one of Bagehot's famous books, Physics and Politics, or thoughts on the (...)
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  3. Desiderius Erasmus, Philipp Melanchthon & Emil Walter (1877). Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]
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  4. Forrest Morgan (ed.) (1995). Collected Works of Walter Bagehot. Routledge.
    Walter Bagehot , the notable Victorian journalist, economist, and historian, was a prolific author of both books and magazine articles. Along with Matthew Arnold he was one of the most lucid and discerning critics of that time. He contributed to many journal articles, notably to the Prospective and National Reviews and The Economist , with a lively and witty style. Widely considered to be a great authority on banking and finance, Bagehot was consulted by Chancellors of the (...)
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  5. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.
     
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  6.  2
    Michel S. Zouboulakis (1999). Walter Bagehot on Economic Methodology: Evolutionism and Realisticnessl. Journal of Economic Methodology 6 (1):79-94.
    Bagehot wrote on the methodology of Ricardian political economy some years after the appearance of marginalism. The purpose of this paper is to examine and evaluate his methodological positions. Bagehot made some significant contributions concerning the nature of economic explanation, the relevance of economic assumptions and the limits of the validity of economic theories. His positions were strongly influenced by social anthropology and Darwinian evolutionism. Bagehot's originality lies in his evolutionist view of the Ricardian (...)
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  7.  0
    John B. Halsted & The Editors (1958). Walter Bagehot on Toleration. Journal of the History of Ideas 19 (1):119.
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  8. V. Bonanate (1987). Darwinismo e modelli antropologici nella biologia politica di Walter Bagehot. Rivista di Filosofia 78 (1):31-60.
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  9. Patrick Overeem (2012). Walter Bagehot. In Thierry Baudet & Michiel Visser (eds.), Revolutionair Verval En de Conservatieve Vooruitgang in de Achttiende En Negentiende Eeuw. Bakker
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  10.  0
    William Selinger & Greg Conti (2015). Reappraising Walter Bagehot's Liberalism: Discussion, Public Opinion, and the Meaning of Parliamentary Government. History of European Ideas 41 (2):264-291.
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  11. Gertrude Himmelfarb (2006). The Moral Imagination: From Edmund Burke to Lionel Trilling. Ivan R. Dee.
    Edmund Burke : apologist for Judaism? -- George Eliot : the wisdom of Dorothea -- Jane Austen : the education of Emma -- Charles Dickens : "a low writer" -- Benjamin Disraeli : the Tory imagination -- John Stuart Mill : the other Mill -- Walter Bagehot : "a divided nature" -- John Buchan : an untimely appreciation -- The Knoxes : a God-haunted family -- Michael Oakeshott : the conservative disposition -- Winston Churchill : "quite simply, a (...)
     
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  12. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  13.  10
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven (...)
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  14.  14
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  15.  8
    José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  16.  5
    Stefan Gandler (2003). ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  17.  2
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  18. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  19. Allen G. Debus & Walter Pagel (1972). Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus. Science History Publications.
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  20.  8
    Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.
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  21. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  22.  7
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
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  23.  3
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  24. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  25.  8
    Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.
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  26.  3
    Walter J. Freeman & J. Burns (1996). Societies of Brains: Walter Freeman in Conversation with Jean Burns. Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  27. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.
  28. Howard Caygill, Andrzej Klimowski, Richard Appignanesi & Alex Coles (1998). Walter Benjamin for Beginners. Monograph Collection (Matt - Pseudo).
     
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  29. Hans Heinz Holz (1992). Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.
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  30.  1
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  31. Matthew Rampley (2000). The Remembrance of Things Past on Aby M. Warburg and Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  32. Gérard Raulet, Uwe Steiner & Maison des Sciences de L'homme (1998). Walter Benjamin Ästhetik Und Geschichtsphilosophie = Esthétique Et Philosophie de L'Histoire. Monograph Collection (Matt - Pseudo).
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  33. Liselotte Wiesenthal (1973). Zur Wissenschaftstheorie Walter Benjamins. Monograph Collection (Matt - Pseudo).
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  34. Carolyn Williams (1989). Transfigured World Walter Pater's Aesthetic Historicism. Monograph Collection (Matt - Pseudo).
     
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  35.  45
    Walter Block (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.
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  36.  48
    Nikolay Milkov (2015). On Walter Dubislav. History and Philosophy of Logic 36 (2):147-161.
    This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human (...)
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  37.  43
    Stephan Hartmann & Wouter Meijs (2012). Walter the Banker: The Conjunction Fallacy Reconsidered. [REVIEW] Synthese 184 (1):73-87.
    In a famous experiment by Tversky and Kahneman (Psychol Rev 90:293–315, 1983), featuring Linda the bank teller, the participants assign a higher probability to a conjunction of propositions than to one of the conjuncts, thereby seemingly committing a probabilistic fallacy. In this paper, we discuss a slightly different example featuring someone named Walter, who also happens to work at a bank, and argue that, in this example, it is rational to assign a higher probability to the conjunction of suitably (...)
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  38. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  39.  45
    Arthur M. Jacobs (2012). Comment on Walter's “Social Cognitive Neuroscience of Empathy: Concepts, Circuits, and Genes”. Emotion Review 4 (1):20-21.
    In his review, Walter (2012) links conceptual perspectives on empathy with crucial results of neurocognitive and genetic studies and presents a descriptive neurocognitive model that identifies neuronal key structures and links them with both cognitive and affective empathy via a high and a low road. After discussion of this model, the remainder of this comment deals more generally with the possibilities and limitations of current neurocognitive models, considering ways to develop process models allowing specific quantitative predictions.
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  40.  65
    Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I (...)
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  41.  13
    Mark Schlatter & Ken Aizawa (2008). Walter Pitts and “a Logical Calculus”. Synthese 162 (2):235 - 250.
    Many years after the publication of “A Logical Calculus of the Ideas Immanent in Nervous Activity,” Warren McCulloch gave Walter Pitts credit for contributing his knowledge of modular mathematics to their joint project. In 1941 I presented my notions on the flow of information through ranks of neurons to Rashevsky’s seminar in the Committee on Mathematical Biology of the University of Chicago and met Walter Pitts, who then was about seventeen years old. He was working on (...)
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  42.  27
    Atsuko Tsuji (2010). Experience in the Very Moment of Writing: Reconsidering Walter Benjamin's Theory of Mimesis. Journal of Philosophy of Education 44 (1):125-136.
    The purpose of this paper is to examine the ateleological moment of learning through imitation. In general, we can learn something new through imitating models we are given, which embody the values of our own society, culture and institutions. This means that imitation is understood in terms of the representation or reproduction of original models. In this understanding of imitation, however, the creative aspect of imitation is missed. In relation to this I shall, first, consider learning through imitation in terms (...)
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  43.  27
    Walter Biemel & I. Oprişan (2003). Cu Walter Biemel despre trecutul, prezentul şi viitorul filozofiei. Studia Phaenomenologica 3 (Special):331-362.
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  44.  17
    Aaron Spital & James S. Taylor (2008). In Defense of Routine Recovery of Cadaveric Organs: A Response to Walter Glannon. Cambridge Quarterly of Healthcare Ethics 17 (03):337-343.
    Walter Glannon argues that our proposal for routine recovery (also known as conscription) of transplantable cadaveric organs is unacceptable After carefully reviewing his counterarguments, we conclude that, although some of them have merit, none are sufficiently strong to warrant abandoning this plan. Below we respond to each of Glannon's concerns.
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  45.  62
    Walter Biemel & Constantin Aslam (2003). Walter Biemel: un neamţ pentru România. Studia Phaenomenologica 3 (Special):363-387.
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  46.  92
    Douglas Kellner, Review of Walter L. Adamson. Marx and the Disillusionment of Marxism. Berkeley: University of California Press, 1985. X + 258 Pp. ISBN 0-520-05286-. [REVIEW]
    Walter Adamson begins his study of Marx and contemporary neo-Marxism with a rehearsal Marxism's oft-cited problems: oppressive regimes which rule in the name of Marxism, the lack of a fully-developed Marxist morality, inaccurate descriptions of contemporary capitalism, and problems in the relation between the Marxian theories of history and society and visions of socialism. Fortunately, Adamson does not simply engage in another tedious demolition job or ideological denunciation of the god that failed in the manner of the French 'new (...)
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  47.  87
    Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.
    : This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without (...)
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  48.  22
    Dirk-Jan Dekker (2001). Time and Motion in Walter Burley's Late Expositio On Aristotle's Physics. Early Science and Medicine 6 (3):185-203.
    Walter Burley is mostly known for his defense of realism against William of Ockham. The concept of time that he developed in his late literal commentary on Aristotle's Physics has even been labelled 'extremely realistic,' in contrast to William of Ockham's so-called 'extremely subjectivistic' alternative. However, as is shown in this article, when Burley's concept of time is viewed against the background of medieval theories of time, it appears that it is mainly a restatement and further elaboration of opinions (...)
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  49.  2
    Manuel Wörsdörfer (2012). Walter Eucken on Patent Laws: Are Patents Just ‘Nonsense Upon Stilts’? Economic Thought.
    As recent newspaper headlines show the topic of patents/patent laws is still heavily disputed. In this paper I will approach this topic from a theoretical-historical and history of economic thought-perspective. In this regard I will link the patent controversy of the nineteenth century with Walter Eucken's Ordoliberalism – a German version of neoliberalism. My paper is structured as follows: The second chapter provides the reader with a historical introduction. At the heart of this paragraph are the controversy and discourse (...)
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  50.  1
    Florencia Abadi (2015). La fundamentación del conocimiento a partir de una exigencia objetiva de redención: una línea sistemática a lo largo de la obra de Walter Benjamin. Areté. Revista de Filosofía 27 (1):7-27.
    In this paper I state that throughout Walter Benjamin’s writings a constant element can be found: the aim to ground knowledge on demand of redemption of the object. I show that in the four realms where the Benjaminian theory of knowledge is developed –philosophy, art criticism, translation and historical knowledge–, the principal categories of his conception stress this demand by a peculiar use of the suffix “barkeit”, present in the concepts of “solutionabiliy” of the philosophical task, the “criticizability” of (...)
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