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Profile: Walter Brogan (Villanova University)
  1.  59
    Walter Brogan (2005). Heidegger and Aristotle: The Twofoldness of Being. State University of New York Press.
    Controversial and challenging, Heidegger and Aristotle claims that it is Heidegger's sustained thematic focus and insight that governs his overall reading of ...
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  2.  79
    Walter Brogan (2003). Of Philosophy at the Limit. [REVIEW] Journal of Speculative Philosophy 17 (4):293 - 302.
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  3.  30
    Walter Brogan (2010). The Parting of Being: On Creation and Sharing in Nancys Political Ontology. Research in Phenomenology 40 (3):295-308.
    I expose facets of Nancy's notion of being singular plural. Nancy's political ontology overcomes the metaphysical dualism of theory and practice by thinking the space of the between as primary. Nancy's treatment of the event of creation and the presence of the divine rethink meta-physical notions of origin and God in a way that emphasizes the parting of unity and the plurality of the world. Nancy thinks the everyday and the existential together by affirming the importance of curiosity and wonder (...)
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  4.  7
    Walter Brogan (2016). Socrates the Doxologist: Sean Kirkland’s Reading of Plato’s Early Dialogues. Research in Phenomenology 46 (1):148-156.
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  5.  80
    Walter Brogan (2010). Broken Words: Maurice Blanchot and the Impossibility of Writing. Comparative and Continental Philosophy 1 (2):181-192.
    This essay explains what Blanchot understands as writing and the space of literature. For Blanchot, writing is the place where the impossible interruption of the destiny of things is put into play, an interruption that world-formation needs but negates and conceals. Writing belongs to an excess outside of language, an otherness of language. The need to write is linked to the point at which nothing can be done with words. Writing is contrasted with dialectical language and the totalizing aim of (...)
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  6.  70
    Walter A. Brogan (2002). Gadamer's Praise of Theory: Aristotle's Friend and the Reciprocity Between Theory and Practice. Research in Phenomenology 32 (1):141-155.
    Gadamer's rethinking of the interconnection of theory and practice can lead to a resolution of the debate in contemporary Aristotelian scholarship regarding the priority of theory or practice in Aristotle's Ethics. This is especially true in light of Aristotle's treatment of friendship which, as I will try to show, provides support for Gadamer's claim. In Aristotle's notion of friendship, theory and practice come together, and the activity of friendship is for Aristotle the highest expression of human life precisely because true (...)
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  7.  12
    Walter Brogan (2009). Generosity and Reserve. Epoché: A Journal for the History of Philosophy 13 (2):407-413.
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  8.  29
    Walter A. Brogan (1988). The Central Significance of Suffering in Nietzsche's Thought. International Studies in Philosophy 20 (2):53-62.
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  9.  41
    Walter Brogan (1990). A Response to Robert Bernasconi's “Heidegger's Destruction of Phronesis”. Southern Journal of Philosophy 28 (S1):149-153.
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  10.  42
    Walter Brogan (1997). Plato's Dialectical Soul: Heidegger on Plato's Ambiguous Relationship to Rhetoric. Research in Phenomenology 27 (1):3-15.
  11.  12
    Walter Brogan (2008). Figuring and Disfiguring Socrates. Philosophy Today 52 (Supplement):144-150.
  12.  23
    Walter A. Brogan (2003). Letter From the Editor. Epoché: A Journal for the History of Philosophy 7 (2):5-6.
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  13.  23
    Walter Brogan (2011). On Giorgio Agamben's Naked Life. Epoché: A Journal for the History of Philosophy 16 (1):113-124.
    This article attempts to explore why it is that the “state of exception” is so pivotal to Agamben’s analysis of sovereignty and the possibility of a coming community beyond the sovereign state and its power machines. The essay distinguishes between two senses of the state of exception and tries to explain their interconnection. The “zone of indistinction” opens up an irreparable gap between sovereign power and its execution and between “bare life” and citizenship. These are the spaces that both drive (...)
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  14.  34
    Walter Brogan (1984). Heidegger's Interpretation of Aristotle: The Finitude of Being. Research in Phenomenology 14 (1):249-258.
  15.  21
    Walter A. Brogan (1991). The Decentered Self: Nietzsche's Transgression of Metaphysical Subjectivity. Southern Journal of Philosophy 29 (4):419-430.
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  16.  17
    Walter A. Brogan (1991). Is Platonic Drama the Death of Tragedy? International Studies in Philosophy 23 (2):75-82.
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  17.  6
    Walter Brogan (2010). The Impossible Voicing of Philosophy's Double. Philosophy Today 54 (Supplement):31-37.
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  18.  25
    Walter A. Brogan (1995). Heidegger's Aristotelian Reading of Plato: The Discovery of the Philosopher. Research in Phenomenology 25 (1):274-282.
  19.  11
    Walter Brogan (2012). The Middle Voice of Charles Scott. Epoché: A Journal for the History of Philosophy 17 (1):89-97.
    My essay attempts humbly to honor and celebrate the voice of Charles Scott by thematizing one of the major insights of his body of work, namely the significance of the middle voice. I attempt in various ways to show the significance of the middle voice in the work of Charles Scott and to offer some commentary on what is meant by the middle voice. Finally, I ask about the implications of a middle-voiced philosophy for an understanding of the self of (...)
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  20.  5
    Walter Brogan (2004). Across the Tradition of Philosophy. Epoché: A Journal for the History of Philosophy 9 (1):5-6.
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  21.  5
    Walter Brogan (2008). Philosophy in Translation. Epoché: A Journal for the History of Philosophy 12 (2):5-6.
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  22.  6
    Don Bialostosky, Barbara Biesecker, Walter Brogan, Thomas Farrell, Maurice Finocchiaro, William W. Fortenbaugh, Eugene Garver, Gerard A. Hauser, Drew Hyland & Michael McDonald (2000). The Editors Extend Their Sincere Appreciation to the Following Persons Who Served as Invited Reviewers Between May 1999 and April 2000. [REVIEW] Philosophy and Rhetoric 33 (4).
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  23.  4
    Walter A. Brogan (1984). The Battle Between Art and Truth. Philosophy Today 28 (4):349-357.
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  24.  16
    Walter A. Brogan (1986). Remembrance of Heidegger. Research in Phenomenology 16 (1):255-261.
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  25.  13
    Walter Brogan (1993). Haunting Resonances at the Threshold of Contemporary Philosophy. Research in Phenomenology 23 (1):186-193.
  26.  13
    Walter Brogan (2006). Double Archê. Angelaki 11 (3):85 – 92.
  27.  3
    Walter Brogan & Francisco J. Gonzalez (1997). Brill Online Books and Journals. Research in Phenomenology 27 (1).
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  28.  3
    Walter A. Brogan & Margaret A. Simons (2001). Editors’ Introduction. Philosophy Today 45 (9999):3-8.
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  29.  13
    Walter Brogan (1994). Zarathustra: The Tragic Figure of the Last Philosopher. Research in Phenomenology 24 (1):42-56.
    The coast has vanished, now the last chain has fallen from me, the boundless roars around me, far out glisten space and time; be of good cheer, old heart.1.
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  30.  3
    Walter Brogan (2005). Special Issue: The Ancient Philosophy Society. Epoché: A Journal for the History of Philosophy 9:5-5.
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  31.  2
    Walter Brogan (2014). James Risser's Contemporary Hermeneutics. Philosophy Today 58 (1):97-105.
    This article is an interpretive analysis of James Risser’s book The Life of Understanding: A Contemporary Hermeneutics. I focus on the key elements of Risser’s notion of community and what I call his hermeneutics of the strange and foreign. The article pays particular attention to some of the most important themes in Risser’s book: aesthetics and the flash of beauty; language and the poetic word; the transmission of tradition; the movement of Ruinanz and the circulation of life; weaving. Overall, I (...)
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  32.  2
    Walter Brogan (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:89-97.
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  33.  2
    Walter Brogan (2003). Review: Of Philosophy at the Limit. [REVIEW] Journal of Speculative Philosophy 17 (4):293 - 302.
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  34.  1
    Linda Martín Alcoff & Walter Brogan (1999). Editors' Introduction. Philosophy Today 43 (9999):3-10.
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  35. Linda Alcoff & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
  36. Linda Martín Alcott & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
     
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  37.  3
    Walter Brogan & James Risser (eds.) (2000). American Continental Philosophy: A Reader. Indiana University Press.
    American Continental Philosophy is the first anthology to gather a representative selection of the most important and original thinkers from the continental tradition in the U.S. The essays reflect the diverse directions and methodologies that have emerged from this influential field. This state-of-the-art sampler showcases the richness and scope of American continental philosophy and will be of value to the entire philosophical community.
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  38. Walter Brogan & James Risser (eds.) (2000). American Continental Philosophy: A Reader. Indiana University Press.
    American Continental Philosophy is the first anthology to gather a representative selection of the most important and original thinkers from the continental tradition in the U.S. The essays reflect the diverse directions and methodologies that have emerged from this influential field. This state-of-the-art sampler showcases the richness and scope of American continental philosophy and will be of value to the entire philosophical community.
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  39. Walter Brogan (2005). Beyond Logos: Naming Difference in Plato’s Theaetetus. Internationales Jahrbuch für Hermeneutik.
     
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  40. Walter A. Brogan & Margaret A. Simons (2000). Editors' Introduction. Philosophy Today 44 (9999):3-7.
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  41. Walter A. Brogan (2005). Heidegger and Aristotle: The Twofoldness of Being. State University of New York Press.
    _Interprets Heidegger’s phenomenological reading of Aristotle’s philosophy._.
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  42. Walter A. Brogan (2006). Heidegger and Aristotle: The Twofoldness of Being. State University of New York Press.
    _Interprets Heidegger’s phenomenological reading of Aristotle’s philosophy._.
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  43. Walter Brogan, Margaret A. Simons & Society for Phenomenology and Existential Philosophy (2001). Philosophy in Body, Culture, and Time. Depaul University.
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  44. Walter Brogan (2011). The Hermeneutic Circle is Broken: On the Circulation of Being in Jean-Luc Nancy’s Hermeneutic Philosophy. Internationales Jahrbuch für Hermeneutik.
     
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  45. Walter Brogan, Margaret A. Simons & Society for Phenomenology and Existential Philosophy (2002). Thinking in Action Rethinking the Tradition and and the Turn to New Beginnings. Depaul University.
     
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