Search results for 'Walter James Lowe' (try it on Scholar)

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  1. Walter James Lowe (1977). Mystery & the Unconscious: A Study in the Thought of Paul Ricoeur. Scarecrow Press.score: 870.0
     
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  2. James Parsons & Adolph Lowe (forthcoming). Comment on Lowe's" Mechanistic Approach"[with Rejoinder]. Social Research.score: 460.0
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  3. James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. (Medieval German Texts in Bilingual Editions, 2.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.score: 460.0
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  4. Victor Lowe (1942). William James' Pluralistic Metaphysics of Experience. In , In Commemoration Of William James: 1842-1942. Columbia University Press.score: 420.0
     
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  5. James J. Walter (1976). Joseph Fletcher and the Ends-Means Problematic. Heythrop Journal 17 (1):50–63.score: 280.0
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  6. James J. Walter (2003). Catholic Reflections on the Human Genome. The National Catholic Bioethics Quarterly 3 (2):275-283.score: 280.0
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  7. Thomas A. Shannon & James J. Walter (2004). Implications of the Papal Allocution on Feeding Tubes. Hastings Center Report 34 (4):18-20.score: 280.0
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  8. James J. Walter (1985). A Public Policy Option on the Treatment of Severely Handicapped Newborns. Laval Théologique Et Philosophique 41 (2):239-250.score: 280.0
  9. James Walter (2004). Jan-Dirk Müller, Das Nibelungenlied. (Klassiker-Lektüren, 5.) Berlin: Erich Schmidt, 2002. Paper. Pp. 176. €13.80. Speculum 79 (1):254-255.score: 280.0
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  10. James J. Walter (2005). Medical Futility–an Ethical Issue for Clinicians and Patients. Practical Bioethics 1 (3):1.score: 280.0
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  11. James J. Walter (2000). Proportionate Reason and its Three Levels of Inquiry: Structuring the Ongoing Debate. In Christopher Robert Kaczor (ed.), Proportionalism: For and Against. Marquette University Press.score: 280.0
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  12. James Walter (1985). Revolution and Time: Laura in Flowering Judas. Renascence 37 (1).score: 280.0
     
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  13. James J. Walter (2008). What Does Horizon Analysis Bring to the Consistent Ethic of Life? In Thomas A. Nairn (ed.), The Consistent Ethic of Life: Assessing its Reception and Relevance. Orbis Books.score: 280.0
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  14. Srimati Basu, Heather T. Frazer, Dermot Killingley, James Blumenthal, Anne M. Blackburn, Roy W. Perrett, Kees W. Bolle, Donald R. Davis, Mariko Namba Walter & George W. Spencer (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (3):319-337.score: 240.0
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  15. Victor Lowe (1941). William James and Whitehead's Doctrine of Prehensions. Journal of Philosophy 38 (5):113-126.score: 240.0
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  16. Kate Dolan, David Lowe & James Shearer (2004). Evaluation of the Condom Distribution Program in New South Wales Prisons, Australia. Journal of Law, Medicine and Ethics 32 (1):124-128.score: 240.0
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  17. William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.score: 240.0
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  18. Walter Lowe (2006). On the Tenacity of Christian Anti‐Judaism1. Modern Theology 22 (2):277-294.score: 240.0
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  19. Walter J. Lowe (1999). Prospects for a Postmodern Christian Theology: Apocalyptic Without Reserve. Modern Theology 15 (1):17-24.score: 240.0
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  20. James P. James, Peter Ossenkop & Walter W. Mostoway (1973). Avoidance Learning as a Function of Amount and Direction of Change in CS Intensity Without a Constant Background Intensity. Bulletin of the Psychonomic Society 2 (1):18-20.score: 240.0
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  21. Walter James (1968). The Universities, the Government and the Public Accounts Committee. Minerva 6 (2):265-267.score: 240.0
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  22. Walter Lowe (2005). Christianity and Anti-Judaism. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 240.0
     
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  23. Walter Lowe (1986). Dangerous Supplement/Dangerous Memory. Thought 61 (1):34-55.score: 240.0
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  24. Walter Lowe (1992). Hans Frei and Phenomenological Hermeneutics. Modern Theology 8 (2):133-144.score: 240.0
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  25. Victor Lowe (ed.) (1942). In Commemoration Of William James: 1842-1942. Columbia University Press.score: 240.0
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  26. Walter Lowe (1986). Supplement/Dangerous Memory: Sketches for a History of the Postmodern. Thought 61 (240).score: 240.0
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  27. Walter Lowe (1993). Theology and Difference: The Wound of Reason. Indiana University Press.score: 240.0
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  28. Walter Lowe (2006). The Intensification of Time: Michael Wyschogrod and the Task of Christian Theology. Modern Theology 22 (4):693-699.score: 240.0
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  29. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  30. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  31. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  32. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  33. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  34. Edward F. Walter & Arthur Minton (1975). Soft Determinism, Freedom, and Rationality. Personalist 56:364-384.score: 180.0
     
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  35. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  36. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  37. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  38. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  39. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  40. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  41. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  42. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  43. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  44. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  45. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  46. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  47. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  48. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  49. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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