Search results for 'Walter Robert Corti' (try it on Scholar)

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  1. Walter Robert Corti (ed.) (1976). The Philosophy of William James. Meiner.score: 290.0
    This is a collection of essays on James based on a conference in Switzerland in 1973.
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  2. Walter Robert Corti (ed.) (1973). The Philosophy of George Herbert Mead. Amriswiler Bücherei.score: 290.0
     
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  3. Robert Walter (1996). J�Rgensen's Dilemma and How to Face It. Ratio Juris 9 (2):168-171.score: 140.0
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  4. Robert Walter (1997). Some Thoughts on Peczenik's Replies to "Jorgensen's Dilemma and How to Face It" (with Two Letters by A. Peczenik). Ratio Juris 10 (4):392-396.score: 140.0
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  5. Robert Walter (1997). A Response to Stewart. Ratio Juris 10 (4):403-404.score: 140.0
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  6. Robert Walter (2007). Hans Kelsen - Leben und Werk. Rechtstheorie 38 (1):1-8.score: 140.0
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  7. Edwin S. Boatman, Michael W. Berns, Robert J. Walter & John S. Foster (1987). Today's Microscopy. Bioscience 37 (6):384-394.score: 140.0
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  8. Robert Walter, Clemens Jabloner, Klaus Zeleny & Alfred Schramm (eds.) (2008). Der Kreis Um Hans Kelsen: Die Anfangsjahre der Reinen Rechtslehre. Manz.score: 140.0
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  9. Robert Walter, Clemens Jabloner & Klaus Zeleny (eds.) (2010). Hans Kelsen Anderswo: Der Einfluss der Reinen Rechtslehre Auf Die Rechtstheorie in Verschiedenen Ländern = Hans Kelsen Abroad. Manzsche Verlags- Und Universitätsbuchhandlung.score: 140.0
     
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  10. Sven Walter (2009). Review: Robert C. Richardson: Evolutionary Psychology as Maladapted Psychology. [REVIEW] Mind 118 (470):523-527.score: 120.0
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  11. Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique Et Philosophique 37 (1):109-109.score: 120.0
  12. Robert P. Adams, D. H. Wilken, W. M. Klein, G. Bryant & R. G. Walter (1975). RAPIC, The Missing Link? Bioscience 25 (7):433-437.score: 120.0
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  13. J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.score: 120.0
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  14. Randy J. Dunn, Jeffrey Glanz, Harvey G. Neufeldt, Douglas Simpson, Barry Kanpol, David Leo-Nyquist, Robert J. Mulvaney, Stephen D. Short, Scott Walter, Donald Vandenberg & Richard A. Brosio (1995). Book Review Section 2. [REVIEW] Educational Studies 26 (1-2):60-119.score: 120.0
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  15. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.score: 120.0
     
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  16. Anne Walter (1990). Introducing Membranes Biomembranes: Molecular Structure and Function. Springer Advanced Texts in Chemistry Robert B. Gennis. Bioscience 40 (4):310-310.score: 120.0
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  17. Frank M. Doan (1974). The Philosophy of George Herbert Mead. Edited by Walter Robert Corti. Contributors: Van Meter Ames, David L. Miller, Herbert W. Schneider Et Al. Amriswilet Bucheri, 1973. Pp. 261. [REVIEW] Dialogue 13 (02):380-382.score: 90.0
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  18. Joseph Betz (1975). "The Philosophy of George Herbert Mead," Ed. Walter Robert Corti, with Preface by S. Morris Eames. The Modern Schoolman 52 (3):312-316.score: 90.0
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  19. Donald W. Light (2000). The Managed Care Blues and How to Cure Them, by Walter A. Zelman and Robert A. Berenson. Washington, D.C.: Georgetown University Press, 1998. 240 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (01):138-141.score: 48.0
    In a new and important book entitled TheManagedCareBluesandHowtoCureThem, a lifetime consumer advocate and a surgeon who witnessed the excesses and unaccountable errors of his colleagues under fee for service explain with deft hands the promise of managed care, its problems, and solutions to them. Walter Zelman and Robert Berenson show empathy for the consumer backlash, provider resentment, and the patients' rights movement that has spawned a thousand bills to prevent possibly unethical actions. Yet they believe these efforts to (...)
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  20. Ota Weinberger (1999). Against the Ontologization of Logic: A Critical Comment on Robert Walter's Tackling Jorgensen's Dilemma. Ratio Juris 12 (1):96-99.score: 36.0
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  21. Mark Timmons (2008). Walter Sinnott-Armstrong and Robert Audi (Eds.), Rationality, Rules, and Ideals: Critical Essays on Bernard Gert's Moral Theory (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2002), Pp. VIII + 326. [REVIEW] Utilitas 20 (2):243-246.score: 36.0
  22. Ian Ward (2006). Deliberative Environmental Politics: Democracy and Ecological Rationality - by Walter F. Baber and Robert V. Bartlett. Ethics and International Affairs 20 (4):531–533.score: 36.0
  23. Warren Treadgold (2003). Ralph-Johannes Lilie Et Al., Eds., Prosopographie der Mittelbyzantinischen Zeit, 1: (641–867). Nach Vorarbeiten F. Winkelmanns. Prolegomena and 6 Vols., with List of Abbreviations Paperbound Separately. Berlin and New York: Walter de Gruyter, 1998–2002. Prolegomena: Pp. Xx, 333. 1/1: Pp. Xi, 674. 1/2: Pp. Iv, 685. 1/3: Pp. Iv, 687. 1/4: Pp. Iv, 687. 1/5: Pp. Iv, 685. 1/6: Pp. Vii, 445.John Robert Martindale, Ed., Prosopography of the Byzantine Empire, 1: (641–867). Aldershot, Eng., and Burlington, Vt.: Ashgate, 2001. CD-ROM (Windows and Macintosh) with Introductory Booklet. $425 (Institutions); $89.95 (Individuals). [REVIEW] Speculum 78 (3):945-949.score: 36.0
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  24. Pomo Sive De Morte Aristotelis & M. Dial (2007). Adams, Robert Merrihew. 2006. A Theory of Virtue: Excellence in Being for the Good. Oxford: Clarendon. Xiii+ 249 Pp. Adorno, Theodor, Walter Benjamin, Ernst Bloch, Bertolt Brecht, and Georg Lukács. Afterword by Fredric Jameson. 2007. Aesthetics and Politics. Radical Thinkers. London: Verso. 220 Pp. [REVIEW] Philosophical Review 116 (4).score: 36.0
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  25. Ian Ward (2006). Deliberative Environmental Politics: Democracy and Ecological Rationality, Walter F. Baber and Robert V. Bartlett (Cambridge, Mass.: MIT Press, 2005), 288 Pp., $24 Paper. [REVIEW] Ethics and International Affairs 20 (4):531-533.score: 36.0
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  26. Rodica Amel (1995). General Theory of Signs, Ed. And Trans, with Intro. By Robert E. Innis. Amsterdam and Philadelphia: John Benjamins Publishing Company, 1991.[Reprint of the Original Latin Text Tentamina Semiologica, Sive Quaedam Generalem Theoriam Spectantia (1789).] Semiotica 105-3/4 (1995), 321-329 0037-1998/95/0105-0321© Walter de Gruyter. [REVIEW] Semiotica 105 (3/4):321-329.score: 36.0
     
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  27. J. Biblo (1998). Also of Interest: Walter A. Zelman, and Robert A. Berenson, The Managed Care Blues and How to Cure Them. Bioethics Forum 14:52-52.score: 36.0
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  28. Lois A. Ebin (1987). Walter Scheps and J. Anna Looney, Middle Scots Poets: A Reference Guide to James I of Scotland, Robert Henryson, William Dunbar, and Gavin Douglas. (A Reference Guide to Literature.) Boston: G. K. Hall, 1986. Pp. Xvi, 292. $55. [REVIEW] Speculum 62 (4):1035-1036.score: 36.0
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  29. Henning Jensen (1985). Robert Walter Bretall 1913 -1980. Proceedings and Addresses of the American Philosophical Association 59 (1):72 -.score: 36.0
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  30. Dorothee Kimmich (2001). Lebendige Dinge bei Walter Benjamin und Robert Walser. Critical Inquiry 28:167-185.score: 36.0
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  31. N. Lambrianou (forthcoming). Beatrice Hanssen and Andrew Benjamin, Eds, Walter Benjamin and Romanticism; Helga Geyer-Ryan Et Al., Eds, Benjamin Studies, Volume 1: Perception and Experience in Modernity; Michael Lowy and Robert Sayre, Romanticism Against the Tide of Modernity; Walter Benjamin, Selected Writings, Volume 3: 1935-1938. [REVIEW] Radical Philosophy.score: 36.0
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  32. Gerard Magill (2012). Artificial Nutrition and Hydration and the Permanently Unconscious Patient. The Catholic Debate. Edited by Ronald P. Hamel and James J. Walter . Pp.294, Washington, D.C., Georgetown University Press, 2007, US$29.95. Medically Assisted Death. By Robert Young. Pp.251, Cambridge, Cambridge University Press, 2007, £11.95. Assisted Dying & Legal Change. By Penney Lewis. Pp.217, Oxford, Oxford University Press, 2007, £42 (Hardback)/US$95. [REVIEW] Heythrop Journal 53 (5):860-863.score: 36.0
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  33. S. L. Paulson (1978). Der aufbau der rechtsordnung. By Robert Walter . Vienna: Manzsche verlags- und universitatsbuchhandlung. 1974. American Journal of Jurisprudence 23 (1):224-232.score: 36.0
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  34. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.score: 21.0
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  35. Mark Timmons, John Greco & Alfred R. Mele (eds.) (2007). Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. Oxford University Press.score: 21.0
    For over thirty years, Robert Audi has produced important work in ethics, epistemology, and the theory of action. This volume features thirteen new critical essays on Audi by a distinguished group of authors: Fred Adams, William Alston, Laurence BonJour, Roger Crisp, Elizabeth Fricker, Bernard Gert, Thomas Hurka, Hugh McCann, Al Mele, Walter Sinnott-Armstrong, Raimo Tuomela, Candace Vogler, and Timothy Williamson. Audi's introductory essay provides a thematic overview interconnecting his views in ethics, epistemology, and philosophy of action. The volume (...)
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  36. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.score: 18.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  37. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 18.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  38. Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.score: 18.0
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  39. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 18.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  40. Arthur Madigan (2010). Review of Robert Spaemann's Persons. [REVIEW] Journal of Religious Ethics 38 (2):373-392.score: 18.0
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  41. David Decosimo (2012). Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods. Studies in Christian Ethics 25 (4):418-441.score: 18.0
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  42. William Grassie (2012). Many Windows: Reflections on Robert Ulanowicz's Search for Meaning in Science. Axiomathes 22 (2):195-205.score: 18.0
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  43. Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.score: 18.0
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  44. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 18.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  45. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 18.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  46. Franck Varenne (2013). Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen. Revue d'Histoire des Sciences 66 (1):167-197.score: 18.0
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » formalisms (...)
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  47. Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.score: 18.0
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  48. Mark Cresswell & Zulfia Karimova (2013). 'Misfortune's Image': The Cinematic Representation of Trauma in Robert Bresson's Mouchette (1967). Film-Philosophy 17 (1):154-176.score: 18.0
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  49. Matthias Perkams (2012). Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus. Vivarium 50 (1):1-32.score: 18.0
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  50. Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.score: 18.0
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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