Search results for 'Walter Rochs Goldschmidt' (try it on Scholar)

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  1. Walter Rochs Goldschmidt (1990). The Human Career: The Self in the Symbolic World. B. Blackwell.
     
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  2.  4
    Walter Goldschmidt (1995). An Open Letter to Melford E. Spiro. Ethos: Journal of the Society for Psychological Anthropology 23 (2):244-254.
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    Walter Goldschmidt (2004). Some Notes on the Origin of Ethos. Ethos: Journal of the Society for Psychological Anthropology 32 (3):289-292.
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  4. Walter Goldschmidt (1975). Absent Eyes and Idle Hands. Ethos: Journal of the Society for Psychological Anthropology 3 (2):157-163.
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  5. Walter Goldschmidt (1975). Absent Eyes and Idle Hands: Socialization for Low Affect Among the Sebei. Ethos 3 (2):157-163.
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  6. Walter Goldschmidt (1990). A Note on the Methodology of the Arvin-Dinuba Study. Agriculture and Human Values 7 (3-4):101-101.
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  7. Walter Goldschmidt (1995). An Open Letter to Melford E. Spiro. Ethos 23 (2):244-254.
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  8. Walter Goldschmidt (1973). Guilt and Pollution in Sebei “Mortuary Rituals”. Ethos: Journal of the Society for Psychological Anthropology 1 (1):75-105.
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  9. Walter Goldschmidt (1973). Guilt and Pollution in Sebei Mortuary Rituals. Ethos 1 (1):75-105.
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  10. Victor Goldschmidt, Jacques Brunschwig, Claude Imbert & Alain Roger (1985). Histoire Et Structure À la Mémoire de Victor Goldschmidt. Monograph Collection (Matt - Pseudo).
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  11. Hermann Levin Goldschmidt & Willi Goetschel (1994). Perspektiven der Dialogik Zürcher Kolloquium Zum 80. Geburtstag von Hermann Levin Goldschmidt. Monograph Collection (Matt - Pseudo).
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  12. Walter Goldschmidt (2004). Some Notes on the Origin of Ethos. Ethos 32 (3):289-292.
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  13. Desiderius Erasmus, Philipp Melanchthon & Emil Walter (1877). Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]
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  14. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.
     
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  15.  1
    Benjamin N. Colby (2010). The Bridge to Humanity: How Affect Hunger Trumps the Selfish Gene. Walter Goldschmidt. Oxford: Oxford University Press, 2006. Xii + 164 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-4.
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  16. Benjamin N. Colby (2010). The Bridge to Humanity: How Affect Hunger Trumps the Selfish Gene. Walter Goldschmidt. Oxford: Oxford University Press, 2006. Xii + 164 Pp. [REVIEW] Ethos 38 (1):1-4.
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  17.  6
    Rick Welsh (2009). Farm and Market Structure, Industrial Regulation and Rural Community Welfare: Conceptual and Methodological Issues. [REVIEW] Agriculture and Human Values 26 (1-2):21-28.
    The Goldschmidt Hypothesis posits that rural community welfare is negatively associated with the scale of farms surrounding them. The intervening mechanism that links a farm structure dominated by larger farms to negative rural community welfare outcomes is polarized class structure. There have been a number of studies that have found support for the basic relationship between increasing farm scale and negative rural community outcomes. However, since Walter Goldschmidt’s original study was completed in the 1940s, the agricultural market (...)
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  18. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection (...)
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  19.  11
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. (...)
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  20.  5
    Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt (...)
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  21.  15
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as (...)
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  22.  9
    José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição (...)
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  23.  6
    Stefan Gandler (2003). ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  24.  3
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta (...)
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  25. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  26. Allen G. Debus & Walter Pagel (1972). Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus. Science History Publications.
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  27.  8
    Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.
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  28. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  29.  12
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 (...)
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  30.  4
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  31. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  32.  10
    Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.
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  33.  8
    Walter J. Freeman & J. Burns (1996). Societies of Brains: Walter Freeman in Conversation with Jean Burns. Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  34. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.
  35. Howard Caygill, Andrzej Klimowski, Richard Appignanesi & Alex Coles (1998). Walter Benjamin for Beginners. Monograph Collection (Matt - Pseudo).
     
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  36. Hans Heinz Holz (1992). Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.
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  37.  2
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  38. Matthew Rampley (2000). The Remembrance of Things Past on Aby M. Warburg and Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  39. Gérard Raulet, Uwe Steiner & Maison des Sciences de L'homme (1998). Walter Benjamin Ästhetik Und Geschichtsphilosophie = Esthétique Et Philosophie de L'Histoire. Monograph Collection (Matt - Pseudo).
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  40. Liselotte Wiesenthal (1973). Zur Wissenschaftstheorie Walter Benjamins. Monograph Collection (Matt - Pseudo).
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  41. Carolyn Williams (1989). Transfigured World Walter Pater's Aesthetic Historicism. Monograph Collection (Matt - Pseudo).
     
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  42. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  43.  60
    Nikolay Milkov (2015). On Walter Dubislav. History and Philosophy of Logic 36 (2):147-161.
    This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of (...)
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  44.  46
    Walter Block (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.
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  45.  61
    Stephan Hartmann & Wouter Meijs (2012). Walter the Banker: The Conjunction Fallacy Reconsidered. [REVIEW] Synthese 184 (1):73-87.
    In a famous experiment by Tversky and Kahneman (Psychol Rev 90:293–315, 1983), featuring Linda the bank teller, the participants assign a higher probability to a conjunction of propositions than to one of the conjuncts, thereby seemingly committing a probabilistic fallacy. In this paper, we discuss a slightly different example featuring someone named Walter, who also happens to work at a bank, and argue that, in this example, it is rational to assign a higher probability to the conjunction of (...)
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  46. Walter Biemel & Constantin Aslam (2003). Walter Biemel: un neamţ pentru România. Studia Phaenomenologica 3 (Special):363-387.
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  47.  50
    Arthur M. Jacobs (2012). Comment on Walter's “Social Cognitive Neuroscience of Empathy: Concepts, Circuits, and Genes”. Emotion Review 4 (1):20-21.
    In his review, Walter (2012) links conceptual perspectives on empathy with crucial results of neurocognitive and genetic studies and presents a descriptive neurocognitive model that identifies neuronal key structures and links them with both cognitive and affective empathy via a high and a low road. After discussion of this model, the remainder of this comment deals more generally with the possibilities and limitations of current neurocognitive models, considering ways to develop process models allowing specific quantitative predictions.
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  48.  75
    Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. (...)
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  49.  5
    Paul J. J. M. Bakker & Femke J. Kok (2015). 9. Secundum Intentionem Doctoris Subtilis: The Commentaries on Porphyry’s Isagoge and Aristotle’s De Anima by Walter of Wervia. Bulletin de Philosophie Medievale 56:263-279.
    This contribution offers a detailed presentation of the commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia. Walter wrote his commentaries between 1445 and 1472 at the University of Paris. Both works bear witness to the influence of John Duns Scotus and Scotism on Parisian Masters of Arts.
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  50.  41
    Walter Biemel & I. Oprişan (2003). Cu Walter Biemel despre trecutul, prezentul şi viitorul filozofiei. Studia Phaenomenologica 3 (Special):331-362.
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