Search results for 'Walter Truett Anderson' (try it on Scholar)

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  1. M. M. Walter & I. Anderson (2007). An Indigenous Sociology and a Sociology of Indigeneity. Nexus 19 (4):BTB - 8.score: 2400.0
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  2. Walter Truett Anderson (1994). The Moving Boundary: Art, Science, and the Construction of Reality. World Futures 40 (1):27-34.score: 870.0
    (1994). The moving boundary: Art, science, and the construction of reality. World Futures: Vol. 40, Art and Science: Studies from the World Academy of Art and Science, pp. 27-34.
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  3. Michael D. Barber (2002). Hans Achterhuis, Ed. American Philosophy of Technology. Bloomington, Ind.: Indiana University Press, 2001, 175 Pp.(Index). ISBN 0-253-21449-1, $19.95 (Pb). Walter Truett Anderson. All Connected Now: Life in the First Global Civili-Zation. Boulder, Colo.: Westview Press, 2001, 310 Pp (Index). ISBN 0. [REVIEW] Journal of Value Inquiry 36:585-588.score: 450.0
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  4. Karl-Otto Apel, Atlantic Highlands, Daniel C. Arichea, Howard A. Hatton, Stanley Aronowitz & William DiFazio (1996). Abraham, Nicolas, Rhythms on the Work, Translation, and Psychoanalysis. Stanford, CA: Stanford University Press, 1995. Anderson, Walter Truett, Evolution Isn't What It Used to Be. New York: WH Freeman and Company, 1996. [REVIEW] Semiotica 112 (3/4):421-427.score: 435.0
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  5. Bruce Anderson (1999). A Comment on Walter's Response to Jorgensen's Dilemma: Common Sense and Scientific Attitudes. Ratio Juris 12 (1):100-107.score: 360.0
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  6. W. C. F. Anderson (1896). Leaf and Bayfield's Edition of the Iliad The Iliad of Homer, Edited by Walter Leaf, Litt. D., and M. A. Bayfield, M.A. Vol. I. Books I.—Xii. Pp. Lxiv. + 567, with 6 Plates and 7 Figs, in Text. Fcp. 8vo. Macmillan & Co.: London. 1895. 6s. [REVIEW] The Classical Review 10 (04):212-213.score: 360.0
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  7. Roger C. Anderson (1996). Forest Management Issues Wild Forest Conservation Biology and Public Policy William S. Alverson Walter Kuhlman Donald M. Waller. BioScience 46 (9):697-698.score: 360.0
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  8. Lawrence C. Rubin, Laura S. Brown, Walter M. Robinson, Andrew Sikula Sr & Lorraine P. Anderson (2003). The Forum. Ethics and Behavior 13 (4):401 – 413.score: 240.0
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  9. Emile Dreuil, James Anderson, Walter Block & Michael Saliba (2003). The Trade Gap: The Fallacy of Anti World-Trade Sentiment. [REVIEW] Journal of Business Ethics 45 (3):269 - 281.score: 240.0
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  10. Walter Anderson (2007). Bringing Experience Out of the Closet. Journal of Consciousness Studies 14 (8):110-116.score: 240.0
    Reflections on the Conference on First-Person Methodologies in the Study of Consciousness, Ratna Ling Retreat Center, Cazadero, California, March 29-April 2, 2007.
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  11. Lawrence C. Rubin, Laura S. Brown, Walter M. Robinson, Sr Sikula & Lorraine P. Anderson (2003). The Forum. Ethics and Behavior 13 (4):401-413.score: 240.0
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  12. L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.score: 180.0
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  13. E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.score: 180.0
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  14. John Anderson, John Anderson Lecture Notes and Other Writings.score: 180.0
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  15. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 180.0
    Six leading experts speak about the future of cognitive science.
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  16. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.score: 180.0
     
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  17. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.score: 180.0
     
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  18. Paul Rodenhauser (2005). Alternative Reality and Art: The Creative World of Walter Inglis Anderson. Perspectives in Biology and Medicine 48 (1):124-137.score: 140.0
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  19. Walter Stein (1949). The Dark Knowledge of God. By Charles Journet. Translated From the French by James F. Anderson. (Sheed and Ward. 1948. Pp. 122. 7s. 6d.). [REVIEW] Philosophy 24 (91):364-.score: 36.0
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  20. Mark Coeckelbergh, Mark T. Conard, Aeon J. Skoble, William Lane Craig & Walter Sinnott-Armstrong (2005). Albert A. Anderson, Steven V. Hicks, and Lech Witkowski, Eds., Mythos and Logos. Amsterdam: Rodopi, 2004, 268 Pp.(Indexed). ISBN 90-420-1020, $73.00 (Pb). Kevin Bales, Disposable People. Berkley, Calif.: University of California Press, 2004, 298 Pp.(Indexed). ISBN 0-520-24384-6, $17.95 (Pb). [REVIEW] Journal of Value Inquiry 39:139-141.score: 36.0
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  21. Walter A. Koch (1990). Myrdene Anderson. Semiotica 82:137.score: 36.0
     
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  22. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 24.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  23. Alasdair Urquhart (2010). Anderson and Belnap's Invitation to Sin. Journal of Philosophical Logic 39 (4):453 - 472.score: 24.0
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  24. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 24.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  25. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 24.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  26. Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.score: 24.0
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  27. Kim Kleinman (1999). His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW] Journal of the History of Biology 32 (2):293 - 320.score: 24.0
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
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  28. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  29. Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.score: 24.0
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  30. Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.score: 24.0
  31. Sherah Bloor (2014). Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion. Sophia 53 (2):299-303.score: 24.0
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  32. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.score: 24.0
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  33. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 24.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  34. H. H. McKinney, Charles A. Winter, Emery F. Swan, F. J. Trembley, Elie A. Shneour, J. Wanless Southwick, Walter C. Kraatz, Karl D. Fezer, Janice M. Glime, Wayne Friar, Michael D. Byer & Anderson (1970). The California Anti-Evolution Ruling. BioScience 20 (11):640-642.score: 24.0
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  35. Edward J. O'Boyle (2011). Anderson and Escher's The MBA Oath: Review Essay. [REVIEW] Journal of Business Ethics 101 (2):285 - 295.score: 24.0
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  36. Gert-Jan C. Lokhorst (2008). Anderson's Relevant Deontic and Eubouliatic Systems. Notre Dame Journal of Formal Logic 49 (1):65-73.score: 24.0
    We present axiomatizations of the deontic fragment of Anderson's relevant deontic logic (the logic of obligation and related concepts) and the eubouliatic fragment of Anderson's eubouliatic logic (the logic of prudence, safety, risk, and related concepts).
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  37. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 24.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in (...)
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  38. Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.score: 24.0
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  39. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 24.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  40. Alison Ross (2014). Walter Benjamin's Concept of the Image. Routledge.score: 24.0
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
     
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  41. Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.score: 21.0
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  42. Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.score: 21.0
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  43. Benjamin Noys (2009). Ends in Sight: Marx/Fukuyama/Hobsbawm/Anderson. Historical Materialism 17 (4):157-163.score: 21.0
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  44. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.score: 21.0
  45. John Danaher (2013). Skeptical Theism and Divine Permission - A Reply to Anderson. [REVIEW] International Journal for the Philosophy of Religion DOI 10.1007/S11153-013-9429-Y (2):1-18.score: 18.0
    Skeptical theism (ST) may undercut the key inference in the evidential argument from evil, but it does so at a cost. If ST is true, then we lose our ability to assess the all things considered (ATC) value of natural events and states of affairs. And if we lose that ability, a whole slew of undesirable consequences follow. So goes a common consequential critique of ST. In a recent article, Anderson has argued that this consequential critique is flawed. (...) claims that ST only has the consequence that we lack epistemic access to potentially God-justifying reasons for permitting a prima facie “bad” (or “evil”) event. But this is very different from lacking epistemic access to the ATC value of such events. God could have an (unknowable) reason for not intervening to prevent E and yet E could still be (knowably) ATC-bad. Ingenious though it is, this article argues that Anderson’s attempted defence of ST is flawed. This is for two reasons. First, and most importantly, the consequential critique does not rely on the questionable assumption he identifies. Indeed, the argument can be made quite easily by relying purely on Anderson’s distinction between God-justifying reasons for permitting E and the ATC value of E. And second, Anderson’s defence of his position, if correct, would serve to undermine the foundations of ST. (shrink)
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  46. Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.score: 18.0
    : This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without (...)
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  47. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 18.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  48. Marc de Wilde (2011). Meeting Opposites: The Political Theologies of Walter Benjamin and Carl Schmitt. Philosophy and Rhetoric 44 (4):363-381.score: 18.0
    On 9 December 1930, Walter Benjamin sent a copy of his book The Origin of German Tragic Drama to Carl Schmitt, accompanied by a letter in which he expressed his indebtedness to Schmitt: "You will very quickly recognize how much my book is indebted to you for its presentation of the doctrine of sovereignty in the seventeenth century. Perhaps I may say, in addition, that I have also derived from your later works, especially Die Diktatur, a confirmation of my (...)
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  49. Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.score: 18.0
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I (...)
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  50. Verena Erlenbusch (2011). Notes on Violence: Walter Benjamin's Relevance for the Study of Terrorism. Journal of Global Ethics 6 (2):167-178.score: 18.0
    This article uses Walter Benjamin's theoretical claims in the 'Critique of violence' to shed light on some current conceptualisations of terrorism. It suggests an understanding of terrorism as an essentially contested concept. If the theorist uncritically adopts the state's account of terrorism, she occludes an important dimension of the phenomenon that allows for a rethinking of the state's claim to a monopoly on legitimate violence. Benjamin's essay conceptualises the state as resulting from a conjunction of violence, law, legitimacy and (...)
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