Search results for 'Walter, Allan Bernard' (try it on Scholar)

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  1.  3
    William Allan (2008). Kyriakou (P.) A Commentary on Euripides' Iphigenia in Tauris. (Untersuchungen Zur Antiken Literatur Und Geschichte 80.) Pp. X + 504. Berlin and New York: Walter de Gruyter, 2006. Cased, €98, US$118.95. ISBN: 978-3-11-019099-. [REVIEW] The Classical Review 58 (01):21-23.
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  2. Walter Bernard (1934). The Philosophy of Spinoza and Brunner. New York, Spinoza Institute of America.
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  3. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  4. Allan S. Janik, Stephen Toulmin & Jacqueline Bernard (1979). Wittgenstein, Vienne et la modernité. Revue Philosophique de la France Et de l'Etranger 169 (3):326-327.
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  5. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  6. Claude Bernard (1947). Claude Bernard Extraits de Son Oeuvre. Presses Universitaires de France.
     
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  7. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
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  8. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
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  9.  22
    Mark Timmons (2008). Walter Sinnott-Armstrong and Robert Audi (Eds.), Rationality, Rules, and Ideals: Critical Essays on Bernard Gert's Moral Theory (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2002), Pp. VIII + 326. [REVIEW] Utilitas 20 (2):243-246.
  10.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  11. Alfred Louch (1991). Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW] Philosophy and Literature 15 (2):323.
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  12. Julian Tobias (1960). Evolution of Nervous Control Arranged and Edited by Bernard B. Brodie and Allan D. Bass. Perspectives in Biology and Medicine 3 (4):572-573.
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  13. Allan Bernard Wolter, William A. Frank & Girard J. Etzkorn (eds.) (1985). Essays Honoring Allan B. Wolter. Franciscan Institute.
     
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  14. F. Prihonský, Heinrich Scholz, Walter Dubislav, Edgar Morscher & Christian Thiel (2003). Neuer Anti-Kant Und, Atomenlehre des Seligen Bolzano : Mit den Editionsmaterialien der von Heinrich Scholz Und Walter Dubislav Geplanten Ausgabe des 'Neuen Anti-Kant' Und Einer Ausführlichen Einleitung von Edgar Morscher.
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  15. Walter Sinnott-Armstrong & Robert Audi (eds.) (2002). Rationality, Rules, and Ideals: Critical Essays on Bernard Gert's Moral Theory. Rowman & Littlefield Publishers.
    A collection of essays by prestigious authors discussing the work of Bernard Gert, Stone Professor of Intellectual and Moral Philosophy at Dartmouth College.
     
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  16. Walter H. Capps (1967). Plurality of Theologies: A Paradigmatic Sketch: WALTER H. CAPPS. Religious Studies 3 (1):355-367.
    There has been a great deal of talk recently among historians of Christian reflection about the problem and the possibility of a ‘plurality of theologies’. Directives from such eminent spokesmen as Karl Rahner have underscored the need for a rationale by which to demonstrate that the presence of different orientations does not necessarily violate the unitary character of a Christian tradition. Other Catholic thinkers have offered arguments for ascribing a relative status to the ‘Thomistic style’ of theology, and cases have (...)
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  17.  18
    Allan Bäck (2008). The Paper World of Bernard Suits. Journal of the Philosophy of Sport 35 (2):156-174.
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  18.  12
    Bernard Ashmole (1938). A Handbook of Archaeology Handbuch der Archäologie Im Rahmen des Handbuchs der A Ltertumswissenschaft. Herausgegeben von Walter Otto. Erste Lieferung. Pp. Viii + 20 + 238; 36 Half-Tone Plates. Munich: Beck. Not Dated. Paper, (Export Price) RM. 13.50. [REVIEW] The Classical Review 52 (01):33-34.
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  19.  5
    Walter E. Conn (1976). Objectivity — A Developmental and Structural Analysis: The Epistemologies of Jean Piaget and Bernard Lonergan. Dialectica 30 (2‐3):197-221.
    SummaryThis paper sets the developmental view of Piaget and the structural perspective of Lonergan in juxtaposition for the purpose of allowing their complementary approaches on objectivity to jointly illuminate their common epistemological theme of the constitutive role of the creative and constructive knowing subject at the heart of the cognitive process, as well as to highlight what I argue is their commonly shared and fundamental epistemological thesis of self‐transcending subjectivity: the radical identity of genuine objectivity and authentic subjectivity — that (...)
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  20.  1
    Walter Pagel (1952). Ethan Allen Hitchcock. Soldier -- Humanitarian -- Scholar. Discoverer of the "True Subject" of the Hermetic Art by I. Bernard Cohen. [REVIEW] Isis: A Journal of the History of Science 43:374-375.
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  21.  1
    Bernard Septimus (1983). Allan Lazaroff, The Theology of Abraham Bibago: A Defense of the Divine Will, Knowledge, and Providence in Fifteenth-Century Spanish-Jewish Philosophy. University, Ala.: University of Alabama Press, 1981. Pp. Xiii, 139. $15. [REVIEW] Speculum 58 (2):556-557.
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  22. Walter E. Conn (1976). Bernard Lonergan on Value. The Thomist 40 (2):243.
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  23. Walter Feinberg (1966). A Comparative Study of the Social Philosophies of John Dewey and Bernard Bosanquet. Dissertation, Boston University
     
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  24. Walter S. Gamertsfelder (1921). Thought, Existence, and Reality, as Viewed by F. H. Bradley and Bernard Bosanquet. Philosophical Review 30 (2):210-213.
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  25. John Duns Scotus & Allan Bernard Wolter (1986). Duns Scotus on the Will and Morality.
     
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  26. Allan Bernard Wolter (1990). The Philosophical Theology of John Duns Scotus. Cornell University Press.
  27. John F. Wippel & Allan Bernard Wolter (1969). Medieval Philosophy From St. Augustine to Nicholas of Cusa. Free Press Collier Macmillan.
     
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  28.  11
    Allan Bernard Wolter (1983). The Philosophy of Robert Grosseteste. Journal of the History of Philosophy 21 (3):400-402.
  29.  11
    Allan Bernard Wolter (1946). The Transcendentals and Their Function in the Metaphysics of Duns Scotus. Washington, D.C.,The Catholic University of America Press.
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  30.  9
    Allan Bernard Wolter, M. E. Moss & Milič Čapek (1977). Book Notes. [REVIEW] Journal of the History of Philosophy 15 (1):123-124.
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  31. John Duns Scotus & Allan Bernard Wolter (1995). Duns Scotus From Concerning Metaphysics.
     
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  32. John Duns Scotus & Allan Bernard Wolter (1962). Philosophical Writings a Selection. Monograph Collection (Matt - Pseudo).
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  33. John Duns Scotus, Girard J. Etzkorn & Allan Bernard Wolter (1997). Questions on the Metaphysics of Aristotle. Monograph Collection (Matt - Pseudo).
     
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  34. John Duns Scotus & Allan Bernard Wolter (1981). Questions on the Metaphysics, Book Nine Potency and Act. Catholic University of America.
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  35. John Duns Scotus, Allan Bernard Wolter & Österreichische Nationalbibliothek (1981). Six Questions on Individuation From the Oxford Lectures, Book Ii, Distinction 3. Catholic University of America.
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  36. Allan Bernard Wolter (2000). John Duns Scotus: A Treatise on Potency and Act: Questions on the Metaphysics of Aristotle, Book Ix. Franciscan Institute.
  37. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender (...)
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  38.  58
    Alex Voorhoeve (2009). Conversations on Ethics. Oxford University Press.
    Can we trust our intuitive judgments of right and wrong? Are moral judgements objective? What reason do we have to do what is right and avoid doing what is wrong? In Conversations on Ethics, Alex Voorhoeve elicits answers to these questions from eleven outstanding philosophers and social scientists: -/- Ken Binmore; Philippa Foot; Harry Frankfurt; Allan Gibbard; Daniel Kahneman; Frances Kamm; Alasdair MacIntyre; T. M. Scanlon; Peter Singer; David Velleman; Bernard Williams. -/- The exchanges are direct, open, and (...)
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  39.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  40.  2
    Jake Wojtowicz (forthcoming). Bernard Williams: Essays and Reviews 1959–2002. Ethical Theory and Moral Practice:1-2.
    A Review of Bernard Williams's Essays and Reviews.
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  41.  12
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven invaluable for (...)
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  42.  18
    Mark Timmons, John Greco & Alfred R. Mele (eds.) (2007). Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. Oxford University Press.
    For over thirty years, Robert Audi has produced important work in ethics, epistemology, and the theory of action. This volume features thirteen new critical essays on Audi by a distinguished group of authors: Fred Adams, William Alston, Laurence BonJour, Roger Crisp, Elizabeth Fricker, Bernard Gert, Thomas Hurka, Hugh McCann, Al Mele, Walter Sinnott-Armstrong, Raimo Tuomela, Candace Vogler, and Timothy Williamson. Audi's introductory essay provides a thematic overview interconnecting his views in ethics, epistemology, and philosophy of action. The volume concludes (...)
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  43.  68
    Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  44.  60
    Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  45.  15
    Ricardo Da Costa (2009). Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153). Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  46.  52
    Shlomo Cohen, Conversations on Ethics.
    In his book, Conversations on Ethics, Alex Voorhoeve interviews eleven prominent moral philosophers about central aspects of their views as well as about their intellectual development.1 In their order of appearance, these are: Frances Kamm, Peter Singer, Daniel Kahneman, Philippa Foot, Alasdair MacIntyre, Ken Binmore, Allan Gibbard, Thomas Scanlon, Bernard Williams, Harry Frankfurt, and David Velleman. The book is both richly instructive and delightful to read. Voorhoeve has a sophisticated command of his interlocutorsʼ philosophical views, and his questions (...)
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  47.  9
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta (...)
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  48.  13
    Andrey Ivanov (2012). St. Bernard: Apology and Architectural Art. Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  49.  6
    Stanley Cavell (1989). Who Disappoints Whom? Critical Inquiry 15 (3):606-610.
    Can one conceive something to say about Allan Bloom’s view of America and the American university that he hasn’t already heard? Setting aside the perhaps undiscussable differences in what we each saw in our students of the 1960s, I find two regions in which Bloom’s experience and mine differ systematically that are specific and clear enough to be stated briefly, perhaps usefully: first, our experience of the position of philosophy in the intellectual economy we were presented with in the (...)
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  50.  9
    Robert Stern (2014). On Bernard Bosanquet’s “The Reality of the General Will”. Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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