Search results for 'Wanda Cizewski' (try it on Scholar)

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  1.  25
    Wanda Cizewski (1992). Friendship With God? Philosophy and Theology 6 (4):369-381.
    First I investigate the concept of friendship in Aristotle’s Nicomachean Ethics, books eight and nine. Next, I touch on some of the distinctively Christian aspects of the concept of friendship in Thomas Aquinas’s though, with particular attention to the virtue of caritas as friendship with God. Having by these means gained some perspective on the problem, I describe the new direction taken by Macmurray’s interpretation of friendship, and especially the question of friendship with God.
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  2. Wanda Cizewski (1989). Forma Dei-Forma Servi. A Study of Thomas Aquinas' Use of Philippians 2: 6-7. Divus Thomas 92 (1-2):3-32.
     
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  3. W. Cizewski (1988). A Theological Feast. Recherches de Theologie Et Philosophie Medievales 55:41-52.
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  4. Dressler Wanda (2006). Le Passage Des Frontieres: Impulses, Overtures...(A Postscript). Diogenes 53 (2).
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  5. Wanda Zemler-Cizewski (2005). Anton Leichtfried, Trinitätstheologie Als Geschichtstheologie: “De Sancta Trinitate Et Operibus Eius” Ruperts von Deutz . Würzburg: Echter, 2002. Paper. Pp. Xi, 361. €24.50. [REVIEW] Speculum 80 (1):259-260.
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  6. Wanda Zemler-Cizewski (2004). Aage Rydstrøm-Poulsen, The Gracious God: “Gratia” in Augustine and the Twelfth Century. Copenhagen: Akademisk, 2002. Pp. 555. DKr 460. [REVIEW] Speculum 79 (1):269-271.
  7. Wanda Zemler-Cizewski (2004). Kenneth Michael Becker, From the Treasure-House of Scripture: An Analysis of Scriptural Sources in “De Imitatione Christi.” Turnhout: Brepols, 2002. Pp. 767 Plus Separate “Notes for Readers.” €120. [REVIEW] Speculum 79 (4):1031-1032.
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  8. Wanda Zemler-Cizewski (2004). Rachel Fulton, From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200. New York: Columbia University Press, 2002. Pp. Xix, 676; Black-and-White Frontispiece and 7 Black-and-White Plates. $40. [REVIEW] Speculum 79 (4):1071-1072.
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  9. Wanda Zemler-Cizewski (2008). Rupert of Deutz and the Law of the Stray Wife. Recherches de Theologie Et Philosophie Medievales 75 (2):257-269.
    Studies by Arduini, Timmer and Van Engen of dealings between Rupert of Deutz and the Jews have mainly focused on his later works, written when he was abbot of Deutz. The present study is intended to show that his anti-Jewish agenda was fully developed by the time he was writing De sancta Trinitate et operibus eius, and focuses on his interpretation of Numbers 5:11-31 by way of illustration and as an instance of the original manner in which he adapted his (...)
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  10.  3
    Felicity Ford (2015). Wanda Teays Seeing the Light: Exploring Ethics Through Movies. Film-Philosophy 19.
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  11.  3
    Matthew DeCamp (2015). Review of Wanda Teays, John-Stewart Gordon, and Alison Dundes Renteln, Eds., Global Bioethics and Human Rights: Contemporary Issues. [REVIEW] American Journal of Bioethics 15 (2):3-4.
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  12.  6
    Maria Moszynska (1986). Review: Wolfram Schwabhauser, Wanda Szmielew, Alfred Tarski, Ein Axiomatischer Aufbau der Euklidischen Geometrie; Wolfram Schwabhauser, Metamathematische Betrachtungen. [REVIEW] Journal of Symbolic Logic 51 (4):1073-1075.
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  13.  11
    Renee Heberle (2001). Book Review: Stanley G. French, Wanda Teays, and Laura M. Purdy. Violence Against Women: Philosophical Perspectives. Ithaca, N.Y.: Cornell University Press, 1998. [REVIEW] Hypatia 16 (2):93-97.
  14.  10
    Marek Kordos, Maria Moszyńska & Lesław W. Szczerba (1977). Wanda Szmielew 1918–1976. Studia Logica 36 (4):241 - 244.
  15.  2
    Thomas Frayne (1972). Review: Wanda Szmielew, New Foundations of Absolute Geometry. [REVIEW] Journal of Symbolic Logic 37 (1):201-201.
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  16.  1
    Laszlo Kalmar (1948). Review: Wanda Szmielew, On Choices From Finite Sets. [REVIEW] Journal of Symbolic Logic 13 (4):224-224.
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  17.  1
    Thomas Frayne (1962). Review: Wanda Szmielew, Some Metamathematical Problems Concerning Elementary Hyperbolic Geometry. [REVIEW] Journal of Symbolic Logic 27 (2):237-238.
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  18. A. Gibbons (2000). Working the Ruins-Feminist Poststructural Theory and Methods in Education (Elizabeth A. St. Pierre & Wanda S. Pillow, Eds). [REVIEW] Educational Philosophy and Theory 32 (3):355-360.
  19. Renee Heberle (2001). Book Review: Stanley G. French, Wanda Teays, and Laura M. Purdy. Violence Against Women: Philosophical Perspectives. Ithaca, N.Y.: Cornell University Press, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (2):93-97.
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  20. Martin Heidegger (2004). On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press.
    This English translation of Vom Wesen der Sprache, volume 85 of Martin Heidegger's Gesamtausgabe, contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to ...
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  21. Marek Kordos, Maria Moszyńska & Lesław W. Szczerba (1977). Wanda Szmielew 1918–1976. Studia Logica 36 (4):241-244.
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  22. Bruce Seifert, Sara A. Morris, Barbara R. Bartkus, Mark P. Sharfman, Teresa M. Shaft & Laszlo Tihanyi (2004). Smith, Wanda J., Richard E. Wokutch, K. Vernard Harrington, And. Business and Society 43 (4):437-439.
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  23. Wanda S. Pillow (2004). Unfit Subjects: Education Policy and the Teen Mother, 1972-2002. Routledge.
    Wanda Pillow presents a critical analysis of federal law and polciy towards pregnant teens, representations of teen pregnancy in popular culture and educational policy assesses how schools provide educational opportunities for school aged mothers. Through in- depth analysis of specific policies and programmes, both past and present, thsi book traces America's successes and failures in educating pregnant teens. Unfit Subjects uses feminist, race and poststructural theories to inform a satisfactory educational policy.
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  24. Wanda Teays, John-Stewart Gordon & Alison Dundes Renteln (eds.) (2014). Global Bioethics and Human Rights: Contemporary Issues. Rowman & Littlefield Publishers.
    Editors Wanda Teays, John-Stewart Gordon, and Alison Dundes Renteln have assembled the works of an interdisciplinary, international team of experts in bioethics into a comprehensive, innovative and accessible book. Topics covered range from torture and lethal injection to euthanasia, sex selection, vulnerable human subjects, to health equity, safety and public health, and environmental disasters like Bhopal, Fukushima, and more.
     
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  25. Wanda Teays, John-Stewart Gordon & Alison Dundes Renteln (eds.) (2014). Global Bioethics and Human Rights: Contemporary Issues. Rowman & Littlefield Publishers.
    Editors Wanda Teays, John-Stewart Gordon, and Alison Dundes Renteln have assembled the works of an interdisciplinary, international team of experts in bioethics into a comprehensive, innovative and accessible book. Topics covered range from torture and lethal injection to euthanasia, sex selection, vulnerable human subjects, to health equity, safety and public health, and environmental disasters like Bhopal, Fukushima, and more.
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  26.  2
    Wanda J. Smith, Richard E. Wokutch, K. Vernard Harrington & Bryan S. Dennis (2001). An Examination of the Influence of Diversity and Stakeholder Role on Corporate Social Orientation. Business and Society 40 (3):266-294.
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  27.  59
    Martin Heidegger & Wanda Torres Gregory (1998). Traditional Language and Technological Language. Journal of Philosophical Research 23:129-145.
    Heidegger reflects on technology, language, and tradition, and he guides us into rethinking the common conceptions of technology and language. He argues that the anthropological-instrumental conception of modem technology is correct but not true, as it does not capture what is most peculiar to technology: the demand to challenge nature. The common conception of language as a mere means for exchange and understanding, on the other hand, is taken to its extremes in the technological interpretation of language as information. Heidegger (...)
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  28.  33
    Sue P. Stafford & Wanda Torres Gregory (2006). Heidegger's Phenomenology of Boredom, and the Scientific Investigation of Conscious Experience. Phenomenology and the Cognitive Sciences 5 (2):155-169.
    This paper argues that Heidegger's phenomenology of boredom in The Fundamental Concepts of Metaphysics: World, Finitude, Solitude (1983) could be a promising addition to the ‘toolbox’ of scientists investigating conscious experience. We describe Heidegger's methodological principles and show how he applies these in describing three forms of boredom. Each form is shown to have two structural moments – being held in limbo and being left empty – as well as a characteristic relation to passing the time. In our conclusion, we (...)
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  29.  1
    Wanda J. Smith, Richard E. Wokutch, K. Vernard Harrington & Bryan S. Dennis (2004). Organizational Attractiveness and Corporate Social Orientation: Do Our Values Influence Our Preference for Affirmative Action and Managing Diversity? Business and Society 43 (1):69-96.
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  30. Wanda Teays (2009). Second Thoughts: Critical Thinking for a Diverse Society. Mcgraw-Hill Higher Education.
    Part one: Acquiring critical thinking skills -- Out of the fog : the pathway to critical thinking -- Nuts and bolts : the basics of argument -- Analysis : the heart of critical thinking -- Handling claims, drawing inferences -- The logic machine : deductive and inductive reasoning -- Part two: Sharpening the tools -- The persuasive power of analogies -- Fallacies, fallacies : steering clear of argumentative quicksand -- Roll the dice : causal (...)
     
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  31.  48
    Iwao Taka & Wanda D. Foglia (1994). Ethical Aspects of “Japanese Leadership Style”. Journal of Business Ethics 13 (2):135 - 148.
    This article describes three characteristics of the Japanese Leadership Style (JLS): self-realization, appreciation of diverse abilities, and trust in others, which have both positive and negative ethical implications. In addition to illustrating how JLS allows Japanese corporations to avoid some of the ethical problems plaguing U.S. corporations, the authors will explain how these characteristics engender the loyalty and initiative of Japanese employees which promote incremental innovation and competitive advantages. Implicit in this discussion is the premise that both the American and (...)
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  32.  1
    Stanley French, Wanda Teays & Laura Purdy (eds.) (1998). Violence Against Women: Philosophical Perspectives. Cornell University Press.
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  33. Stefano F. Cappa, Marina Nespor, Wanda Ielasi & Antonio Miozzo (1997). The Representation of Stress: Evidence From an Aphasic Patient. Cognition 65 (1):1-13.
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  34.  6
    Wanda Vrasti (2011). "Caring" Capitalism and the Duplicity of Critique. Theory and Event 14 (4).
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  35.  8
    Wanda K. Mohr & Sara Horton-Deutsch (2001). Malfeasance and Regaining. Nursing Ethics 8 (1).
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  36.  7
    Wanda A. Wallace (forthcoming). Integrating Ethics Into Doctoral Education. The Ruffin Series in Business Ethics:169-184.
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  37.  6
    David C. Rubin, Wanda T. Wallace & Barbara C. Houston (1993). The Beginnings of Expertise for Ballads. Cognitive Science 17 (3):435-462.
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  38.  10
    Wanda S. Pillow (2007). Searching for Sacajawea: Whitened Reproductions and Endarkened Representations. Hypatia 22 (2):1-19.
    : Pillow's aim is to demonstrate how representations of Sacajawea have shifted in writings about the Lewis and Clark expedition in ways that support manifest destiny and white colonial projects. This essay begins with a general account of Sacajawea. The next section uses two novels (one hundred years apart) to make the case that shifts in the representation of this important historical figure serve similar purposes. There is some attention to white suffragist representations, but the central contrast is between manifest (...)
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  39.  9
    Wanda Torres Gregory (2007). Unintelligibility in Heidegger. The Proceedings of the Twenty-First World Congress of Philosophy 11:57-61.
    In his Beiträge zur Philosophie (Vom Ereignis) (GA 65), Heidegger claims: "Making itself intelligible is the suicide of philosophy" (435). He defines intelligibility in terms of the modern metaphysical forms of thinking and speaking about beings as objects of representation. Moreover, intelligibility involves a uniform accessibility for the inauthentic. anybody of an age marked by thoughtlessness. Thus, Heidegger upholds and tries to adhere to a principle of unintelligibility for the thinkers in the crossing from the first beginning to the other (...)
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  40.  9
    Wanda Teays (2012). Moving Pictures. The Philosophers' Magazine 58:40-46.
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  41. Wanda V. Dole & Jitka M. Hurych (2001). Values for Librarians in the Information Age. Journal of Information Ethics 10 (2):38-50.
     
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  42.  13
    Ruth Wanda Anshen (1974). "Authority and Power" Erich Fromm and Herbert Marcuse. Journal of Social Philosophy 5 (3):1-8.
  43.  3
    Fabrizio Desideri & Wanda Tommasi (2006). La forza dello sguardo di Umberto Curi. Iride 19 (1):173-180.
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  44.  3
    Violence Against Women, Stanley G. French & Wanda Teays (2002). University Press, 1996. 302 Pp. Who Goes First: The Story of Self-Experimentation in Medicine by Lawrence K. Altman. Revised Edition. Berkeley: University of California Press, 1998. 454 Pp. $17.95. A Chosen Death: The Dying Confront Assisted Suicide by Lonny. [REVIEW] Bioethics 12 (4):1998.
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  45.  1
    Wanda Dressler (2005). Entre empires et Europe le destin tragique de la Moldavie. Diogène 210 (2):34.
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  46.  1
    Wanda K. Mohr (2002). Book Review: Lives of Moral Leadership. [REVIEW] Nursing Ethics 9 (2):231-232.
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  47.  2
    Wanda Teays (2008). Torture and Public Health. In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht 59--90.
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  48.  2
    Stanisław J. Surma, Ewa Orłowska, R. Murawski, Wanda Charczuk & Walenty Staszek (1974). Reviews. [REVIEW] Studia Logica 33 (2):215-231.
  49. Wanda Teays (1986). Emmanuel Levinas, Ethics and Infinity Reviewed By. Philosophy in Review 6 (7):346-347.
     
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  50.  1
    Wanda Wyrwicka (1984). Natural Selection and Operant Behavior. Behavioral and Brain Sciences 7 (4):501.
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