Search results for 'Wang Heng' (try it on Scholar)

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  1. Qingjie Wang (2000). Heng Dao and Appropriation of Nature - a Hermeneutical Interpretation of Laozi. Asian Philosophy 10 (2):149 – 163.score: 420.0
    This article has a hermeneutical interpretation of 'heng', one key word in the Laozi. The term 'heng' was not known until 1973 when the two silk manuscripts of the Laozi were unearthed in China. On the base of a reintroduction of heng into the text and of my philosophical reading of the Laozi's concept of 'heng', I argue for an alternative interpretation of dao as heng dao. I suggest that heng dao is neither a (...)
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  2. Qingjie Wang (2001). Heng and Temporality of Dao: Laozi and Heidegger. [REVIEW] Dao: A Journal of Comparative Philosophy 1 (1):55-71.score: 360.0
  3. Wenyuan Wang (2007). Heng Jia Wu Lun. Zhongguo Dang an Chu Ban She.score: 360.0
    juan 1. Ren yu dao -- juan 2. Ru jia bian zhang -- juan 3. Wen fang zhi jin -- juan 4. Han zi zheng jian -- juan 5. Ri wan lu.
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  4. Chong Wang (1907/1962). Lun-Hêng. Paragon Book Gallery.score: 360.0
    pt. 1. Philosophical essays -- pt. 2. Miscellaneous essays.
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  5. Sumei Wang (2007). Xu Heng de Li Xue Si Xiang Yu Wen Xue. Ren Min Chu Ban She.score: 360.0
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  6. Wang Heng (2008). Lévinas's Phenomenology of Sensibility and Time in His Early Period. Journal of Chinese Philosophy 35 (s1):105-121.score: 240.0
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  7. Wang Heng (2008). The Instant as the Key to the Escape From Being on Lévinas's Phenomenology of Sensibility and Time in His Early Period. In Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.), Lévinas: Chinese and Western Perspectives. Wiley-Blackwell.score: 240.0
     
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  8. Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.score: 210.0
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  9. Bo Wang (2010). The Flexibility of Gua and Yao —Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.score: 180.0
    In Yizhuan ’s interpretation of The Book of Changes , the book’s fundamental concepts, xiang 象 (images) and ci 辞 (words), play different roles. Concepts, including yin and yang, firmness and gentleness, sancai 三才 (three fundamentals), and the wuxing 五行 (five active elements), are used to interpret The Book of Changes through the interpretation of images, while the core Confucian values, such as benevolence and righteousness, are used to interpret The Book of Changes because of their connection with words of (...)
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  10. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 180.0
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  11. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  12. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  13. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.score: 180.0
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  14. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.score: 180.0
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  15. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.score: 180.0
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  16. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.score: 180.0
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  17. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.score: 180.0
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  18. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.score: 180.0
     
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  19. Yangming Wang (uuuu/1964). The Philosophy of Wang Yang-Ming. New York, Paragon Book Reprint Corp..score: 180.0
     
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  20. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.score: 180.0
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  21. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.score: 180.0
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  22. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.score: 180.0
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  23. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.score: 180.0
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  24. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  25. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  26. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.score: 180.0
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  27. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.score: 180.0
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  28. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.score: 180.0
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  29. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 180.0
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  30. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.score: 180.0
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  31. Hong Deng (2005). Riben de Wang Chong "Lun Heng" Yan Jiu Lun Zhu Mu Lu Bian Nian Ti Yao. Zhi Shu Fang Chu Ban She.score: 120.0
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  32. Shaomei Huang (2011). Wang Chong "Lun Heng" de Pi Pan Jing Shen. Wen Shi Zhe Chu Ban She.score: 120.0
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  33. Bin Xu (2005). Lun Heng Zhi Ren: Wang Chong Zhuan. Zhejiang Ren Min Chu Ban She.score: 120.0
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  34. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 60.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  35. Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.score: 60.0
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  36. Pei Wang & Ben Goertzel (eds.) (2012). Theoretical Foundations of Artificial General Intelligence. Springer.score: 60.0
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  37. Huaiyu Wang (2012). Ren_ and _Gantong: Openness of Heart and the Root of Confucianism. Philosophy East and West 62 (4):463-504.score: 30.0
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  38. Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.score: 30.0
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  39. Huaiyu Wang (2009). The Way of Heart: Mencius' Understanding of Justice. Philosophy East and West 59 (3):pp. 317-363.score: 30.0
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  40. Xinli Wang (2002). Taxonomy, Truth-Value Gaps and Incommensurability: A Reconstruction of Kuhn's Taxonomic Interpretation of Incommensurability. Studies in History and Philosophy of Science Part A 33 (3):465-485.score: 30.0
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  41. Hao Wang (1995). Time in Philosophy and in Physics: From Kant and Einstein to Gödel. Synthese 102 (2):215 - 234.score: 30.0
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  42. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.score: 30.0
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical presuppositions (...)
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  43. Wei Wang (2008). A Critical Analysis of Structural Realism. Frontiers of Philosophy in China 3 (2):294-306.score: 30.0
    The epistemological version of structural realism, proposed by Cao Tianyu, has great influence in the philosophy of science. Syntheses has published a special volume discussing the topic. Cao criticizes anti-realism, as well as the epistemic and ontic versions of structural realism. From the concepts of structure, ontology, and construction, he analyzes the objectivity of scientific theories as having five aspects: construction, historicity, holism, revision, and revolution. This paper systematically analyzes and comments on Cao's structural realism. The author agrees with his (...)
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  44. Jennifer Wang (2013). From Combinatorialism to Primitivism. Australasian Journal of Philosophy 91 (3):535-554.score: 30.0
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  45. Lei Wang & Heikki Juslin (2009). The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW] Journal of Business Ethics 88 (3):433 - 451.score: 30.0
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  46. Huaping Wang (2011). Disjunctivism and Skepticism. Frontiers of Philosophy in China 6 (3):443-464.score: 30.0
    Disjunctivism is the view that perceptual experience is either constituted by fact in the world or mere appearance. This view is said to be able to guarantee our cognitive contact with the world, and thus remove a crucial “prop” upon which skepticism depends. This paper has two aims. First, it aims to show that disjunctivism is a solution to Cartesian skepticism. Cartesian skepticism is an epistemological thesis, not an ontological one. Therefore, if there is an external world, we may well (...)
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  47. Linton Wang & Oliver Tai (2010). Skeptical Conclusions. Erkenntnis 72 (2):177 - 204.score: 30.0
    For a putative knower S and a proposition P , two types of skepticism can be distinguished, depending on the conclusions they draw: outer skepticism , which concludes that S does not know that P , and inner skepticism , which concludes that S does not know whether P . This paper begins by showing that outer skepticism has undesirable consequences because that S does not know that P presupposes P , and inner skepticism does not have this undesirable consequence (...)
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  48. Hao Wang (1981/1993). Popular Lectures on Mathematical Logic. Dover Publications.score: 30.0
    Noted logician and philosopher addresses various forms of mathematical logic, discussing both theoretical underpinnings and practical applications. After historical survey, lucid treatment of set theory, model theory, recursion theory and constructivism and proof theory. Place of problems in development of theories of logic, logic’s relationship to computer science, more. Suitable for readers at many levels of mathematical sophistication. 3 appendixes. Bibliography. 1981 edition.
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  49. Xinli Wang (2007). Conceptual Schemes and Presuppositional Languages. The Proceedings of XXI World Congress of Philosophy 6:119-124.score: 30.0
    The current discussions of conceptual schemes and related topics are misguided; for they are based on a tacit assumption that the difference between two schemes consists in the different distributions in truth-values. I argue that what should concern us, in the discussions of conceptual schemes and related issues, is not truth-values of assertions, but rather the truth-value-status of the sentences used to make the assertions. This is because the genuine conceptual innovation between alternative theories or languages does not lie in (...)
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  50. G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.score: 30.0
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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