Search results for 'Wang Li-ch'I' (try it on Scholar)

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  1. Hao Wang (1951). Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW] Journal of Symbolic Logic 16 (4):304.
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  2. Hao Wang (1960). Shaw-Kwei Moh. Zhe-ch'üeh chu-yi lo-ch'i ti ch'ian-t'an ch'ai-shao . Tung-pei Jen-min Ta-hsüeh tse-jan k'o-hsüeh hsüeh-pao, no. 2 , pp. 247–265. [REVIEW] Journal of Symbolic Logic 25 (2):181.
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  3. John C. Wang & F. S. Hsueh (1973). The Lin-Chʿi Dialect and Its Relation to MandarinThe Lin-Chi Dialect and Its Relation to Mandarin. Journal of the American Oriental Society 93 (2):136.
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  4. Hao Wang (1960). Shaw-Kwei Moh. Ming-T'i Yian-Suan Ti Kung-Li Hsi-T'ung . Acta Mathematica Sinica, Vol. 5 , Pp. 117–135. English Summary Reprinted in Zentralblatt Für Mathematik Und Ihre Grenzgebiete, Vol. 64 , P. 11. [REVIEW] Journal of Symbolic Logic 25 (2):182-183.
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  5.  4
    Angsheng Li (2000). On a Conjecture of Lempp. Archive for Mathematical Logic 39 (4):281-309.
    In this paper, we first prove that there exist computably enumerable (c.e.) degrees a and b such that ${\bf a\not\leq b}$ , and for any c.e. degree u, if ${\bf u\leq a}$ and u is cappable, then ${\bf u\leq b}$ , so refuting a conjecture of Lempp (in Slaman [1996]); secondly, we prove that: (A. Li and D. Wang) there is no uniform construction to build nonzero cappable degree below a nonzero c.e. degree, that is, there is no computable (...)
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  6. Ch Li (1975). The Objective and the Social Aspects of Beauty-Comments on the Aesthetics of Chu, Kuang-Chien and Tsai, I. Chinese Studies in Philosophy 6 (2):54-68.
     
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  7. V. I. Dubinko, S. Hu, Yu Li, C. H. Henager Jr & R. J. Kurtz (2012). Dislocation Vs. Production Bias Revisited with Account of Radiation-Induced Emission Bias. I. Void Swelling Under Electron and Light Ion Irradiation. [REVIEW] Philosophical Magazine 92 (33):4113-4150.
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  8. Chung-yuan Chang (1973). "The Essential Source of Identity" in Wang Lung-ch'I's Philosophy. Philosophy East and West 23 (1/2):31-47.
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  9. Wing-Tsit Chan (1975). The Hsing-Li Ching-I and the Ch'eng-Chu School of the Seventeenth Century. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press 543--579.
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  10.  8
    Lee Rainey (1992). The Concept of ch'I in the Thought of Wang Ch'ung. Journal of Chinese Philosophy 19 (3):263-284.
  11. N. Sivin (1982). Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. Shen Li-sheng. Isis 73 (1):135-135.
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  12.  10
    Chenyang Li (2014). Characteristics of Confucian Rituals —A Critique of Fan Ruiping’s Interpretation. Dao: A Journal of Comparative Philosophy 13 (3):407-411.
    In this paper I argue that Fan Ruiping’s explication of the Confucian notion of li 禮 is problematic in several ways. First, his division of human activities into “social” and “natural” is less than illuminating, as human “natural” activities are already inescapably social. Second, I question the appropriateness for him to characterize li in terms of “closed activities,” as some rituals are evidently open-ended. Third, he seems to have overemphasized the constitutive function of li and understated its regulative function. Fourth, (...)
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  13. David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So (1977). Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha]. Journal of the American Oriental Society 97 (2):221.
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  14. Ij Hung (1975). What is Beauty and Wherein Does Beauty Lie+ Aesthetics of Tsai, I, Chu, Kuang-Chien, Li, Che-Hou and Wang, Ta-Jen. Chinese Studies in Philosophy 6 (2):69-84.
     
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  15. Karl Marx, Georg Mende & Ernst Günther Schmidt (1961). Ma-K o-Ssu Po Shih Lun Wen Te-Mo-K o-Li-T E Ti Tzu Jan Che Hsüeh Yü I-Pi-Chiu-Lu Ti Tzu Jan Che Hsüeh Ti Ch a Pieh. Jen Min Ch U Pan She Hsin Hua Shu Tien Fa Hsing.
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  16. Perry Smith (1972). Wang Shih-Chiano. Ming-T' I Yen-Suan Ti I Hsi Kung-Li . Acta Mathematica Sinica, Vol. 2 No. 4 , Pp. 267–274. Journal of Symbolic Logic 37 (1):185.
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  17.  4
    Hao Wang (1961). The Calculus of Partial Predicates and Its Extension to Set Theory I. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 7 (17-18):283-288.
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  18.  2
    Hao Wang (1961). The Calculus of Partial Predicates and Its Extension to Set Theory I. Mathematical Logic Quarterly 7 (17‐18):283-288.
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  19.  1
    Zhongkai Li (1996). Hardy Spaces for Jacobi Expansions I. The Basic Theory. Analysis 16 (1).
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  20.  1
    S. Song, R. Wang, J. Gui, J. Wang & Y. Yan (2006). Structure of Type I and Type II Modifications of Al–Co–Ni Decagonal Quasicrystals Studied by HAADF-STEM Technique. Philosophical Magazine 86 (3-5):529-541.
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  21.  2
    Chien-hui Li (2014). Review Animal Encounters: Human and Animal Interaction in Britain From the Norman Conquest to World War I MacGregor Arthur Reaktion Books London, England. Journal of Animal Ethics 4 (2):111-113.
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  22.  4
    S. Li (2003). My Sister and I: Whose Voice Are We Making? Feminist Studies 29:49-59.
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  23.  1
    Hao Wang (1967). Proving Theorems by Pattern Recognition I. Journal of Symbolic Logic 32 (1):119-120.
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  24.  2
    Jun Wang (2010). Struktura kao fenomenologija. Povijesna i kulturna značenja strukturne fenomenologije Heinricha Rombacha. Prolegomena 9 (2):295-318.
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  25. Qi Xiang Su, Houfeng Sun Wang & Shiwen Yu (2006). Information Retrieval/Document Classification/QA/Summarization I-Using Pointwise Mutual Information to Identify Implicit Features in Customer Reviews. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 22-30.
     
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  26. David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling (1991). I Myself Am A Woman: Selected Writings of Ding Ling. Journal of the American Oriental Society 111 (3):617.
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  27. Hao Wang (1960). Shaw-Kwei Moh. Lo-Chch'i Hsi-T'ung Ti Ting-Isei Wun-Ti . Nan-King Ta-Hsüeh Hsüeh-Pao Tse-Jan K'o-Hsüeh Pan Vol. 1 No. 3, Pp. 801–809. [REVIEW] Journal of Symbolic Logic 25 (2):182.
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  28. Hao Wang (1960). Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564. Journal of Symbolic Logic 25 (2):183.
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  29. X. B. Wang (1999). Why I Want to Write', Reprinted from'My Spiritual Garden. Contemporary Chinese Thought 30 (3):41-46.
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  30. X. B. Wang (1999). What Sort of Feminist Am I?', Reprinted from'My Spiritual Garden. Contemporary Chinese Thought 30 (3):73-77.
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  31. Hao Wang (1951). Yu-Ting Shen. Yü-Yen, Ssǔ-Hsiang, Yü I-I . Che-Hsüeh P'ing-Lun , Vol. 8 No. 3 , Pp. 1–21. Journal of Symbolic Logic 16 (4):302-303.
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  32.  2
    Hao Wang (1997). A Logical Journey: From Gödel to Philosophy. A Bradford Book.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of (...)
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  33.  17
    Liang Li, Tian Liu & Ke Xu (2013). Variable-Centered Consistency in Model RB. Minds and Machines 23 (1):95-103.
    Model RB is a model of random constraint satisfaction problems, which exhibits exact satisfiability phase transition and many hard instances, both experimentally and theoretically. Benchmarks based on Model RB have been successfully used by various international algorithm competitions and many research papers. In a previous work, Xu and Li defined two notions called i-constraint assignment tuple and flawed i-constraint assignment tuple to show an exponential resolution complexity of Model RB. These two notions are similar to some kind of consistency in (...)
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  34.  3
    T'ien Ch'ang-wu (1972). Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung. Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the (...)
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  35.  5
    L. I. LI, L. I. N. CHUNQING, W. U. ZUNYOU, LYNWOOD LORD & W. U. SHENG (2008). To Tell or Not to Tell: Hiv Disclosure to Family Members in China. Developing World Bioethics 8 (3):235-241.
    Laws in China relating to HIV disclosure are inconsistent. After a patient has tested HIV-positive, service providers struggle to dec.
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  36.  1
    T'ien Ch'ang-wu (1975). Wang Ch'ung: An Ancient Chinese Militant Materialist. Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  37.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  38.  59
    S. M. Carter, C. Klinner, I. Kerridge, L. Rychetnik, V. Li & D. Fry (2012). The Ethical Commitments of Health Promotion Practitioners: An Empirical Study From New South Wales, Australia. Public Health Ethics 5 (2):128-139.
    In this article, we provide a description of the good in health promotion based on an empirical study of health promotion practices in New South Wales, the most populous state in Australia. We found that practitioners were unified by a vision of the good in health promotion that had substantive and procedural dimensions. Substantively, the good in health promotion was teleological: it inhered in meliorism, an intention to promote health, which was understood holistically and situated in places and environments, a (...)
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  39.  21
    I. -Chun Wang (2012). The Semiosis of Imperialism. Cultura 9 (2):227-236.
    By discussing Bonduca (1611) a a Jacobean tragi-comedy in the Francis Beaumont and John Fletcher canon, generally judged by scholars to be the work ofthe second one alone, this paper looks into the tragic story of Queen Boadicea, as rewritten in fiction. The cultural and semiotic codes that Bonduca represents are examined in the context of imperialism. The paper explores the conflict between the Romans and the colonized Iceni tribe and discusses the legitimization of colonization in the light of historical (...)
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  40. I. J. Beyerlein *, S. Li, C. T. Necker, D. J. Alexander & C. N. Tomé (2005). Non-Uniform Microstructure and Texture Evolution During Equal Channel Angular Extrusion. Philosophical Magazine 85 (13):1359-1394.
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  41. M. I. Mendelev, M. J. Kramer, S. G. Hao, K. M. Ho & C. Z. Wang (2012). Development of Interatomic Potentials Appropriate for Simulation of Liquid and Glass Properties of NiZr2alloy. Philosophical Magazine 92 (35):4454-4469.
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  42. Z. Q. Wang, I. J. Beyerlein & R. Lesar (2007). Dislocation Motion in High Strain-Rate Deformation. Philosophical Magazine 87 (16):2263-2279.
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  43.  1
    Konstantinos I. Papadimitriou, Chu Wang, Michelle L. Rogers, Sally A. N. Gowers, Chi L. Leong, Martyn G. Boutelle & Emmanuel M. Drakakis (2016). High-Performance Bioinstrumentation for Real-Time Neuroelectrochemical Traumatic Brain Injury Monitoring. Frontiers in Human Neuroscience 10.
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  44.  3
    Y. -H. Lin, J. Li, S. -I. Shieh, C. -C. Kao, I. Lee & S. -L. Hung (forthcoming). Comparison of Professional Values Between Nursing Students in Taiwan and China. Nursing Ethics.
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  45.  4
    I.-Chun Wang & Asun López-Varela (2015). Allegories of Imperialism: Barbarians and World Cultures. Cultura 12 (1):7-16.
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  46.  13
    I. -Chun Wang (2012). The Semiosis of Imperialism. Cultura 9 (2):227-236.
    By discussing Bonduca (1611) a a Jacobean tragi-comedy in the Francis Beaumont and John Fletcher canon, generally judged by scholars to be the work ofthe second one alone, this paper looks into the tragic story of Queen Boadicea, as rewritten in fiction. The cultural and semiotic codes that Bonduca represents are examined in the context of imperialism. The paper explores the conflict between the Romans and the colonized Iceni tribe and discusses the legitimization of colonization in the light of historical (...)
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  47.  8
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  48.  3
    J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan (2013). The Quality of Clinical Practice Guidelines in China: A Systematic Assessment. Journal of Evaluation in Clinical Practice 19 (5):961-967.
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  49.  2
    Claudia Eppert, Hongyu Wang, David Hursh, Colin Irvine, Malavika Kapur, Jana Noel, I. L. Long Grove & Allan Ornstein (2008). Books Available List. Educational Studies 44:93-94.
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  50.  2
    Bill Armaline, Kathy Farber, Kathleen Knight Abowitz, Deron R. Boyles, Cynthia I. Gerstl-Pepin, Colette Gosselin, Linda Irwin-Devitis, Benjamin Baez & Huey-Li Li (1999). Book Review Section 1. [REVIEW] Educational Studies 30 (2):161-200.
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