57 found
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  1.  92
    Ted A. Warfield (2005). Knowledge From Falsehood. Philosophical Perspectives 19 (1):405–416.
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  2. Richard Feldman & Ted Warfield (eds.) (2009). Disagreement. OUP.
    Disagreement is common: even informed, intelligent, and generally reasonable people often come to different conclusions when confronted with what seems to be the same evidence. Can the competing conclusions be reasonable? If not, what can we reasonably think about the situation? This volume examines the epistemology of disagreement. Philosophical questions about disagreement arise in various areas, notably politics, ethics, aesthetics, and the philosophy of religion: but this will be the first book focusing on the general epistemic issues arising from informed (...)
     
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  3. Alicia Finch & Ted A. Warfield (1998). The Mind Argument and Libertarianism. Mind 107 (427):515-28.
    Many critics of libertarian freedom have charged that freedom is incompatible with indeterminism. We show that the strongest argument that has been provided for this claim is invalid. The invalidity of the argument in question, however, implies the invalidity of the standard Consequence argument for the incompatibility of freedom and determinism. We show how to repair the Consequence argument and argue that no similar improvement will revive the worry about the compatibility of indeterminism and freedom.
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  4. Peter Klein & Ted A. Warfield (1994). What Price Coherence? Analysis 54 (3):129 - 132.
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  5. Ted A. Warfield (2000). Causal Determinism and Human Freedom Are Incompatible: A New Argument for Incompatibilism. Philosophical Perspectives 14 (s14):167-180.
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  6. Marian David & Ted A. Warfield (2008). Knowledge-Closure and Skepticism. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press
  7. Keith DeRose & Ted A. Warfield (eds.) (1999). Skepticism: A Contemporary Reader. Oxford University Press.
    Recently, new life has been breathed into the ancient philosophical topic of skepticism. The subject of some of the best and most provocative work in contemporary philosophy, skepticism has been addressed not only by top epistemologists but also by several of the world's finest philosophers who are most known for their work in other areas of the discipline. Skepticism: A Contemporary Reader brings together the most important recent contributions to the discussion of skepticism. Covering major approaches to the skeptical problem, (...)
     
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  8. Ted A. Warfield (2004). When Epistemic Closure Does and Does Not Fail: A Lesson From the History of Epistemology. Analysis 64 (281):35–41.
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  9. Thomas M. Crisp & Ted A. Warfield (2001). Kim's Master Argument. [REVIEW] Noûs 35 (2):304–316.
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  10. Steven Stich & Ted Warfield (eds.) (1994). Mental Representation. Blackwell.
    This volume is a collection of new and previously published essays focusing on one of the most exciting and actively discussed topics in contemporary philosophy: naturalistic theories of mental content. The volume brings together important papers written by some of the most distinguished theorists working in the field today. Authors contributing to the volume include Jerry Fodor, Rugh Millikan, Fred Dretske, Ned Block, Robert Cummins, and Daniel Dennett.
     
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  11. Peter Klein & Ted A. Warfield (1996). No Help for the Coherentist. Analysis 56 (2):118–121.
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  12. E. J. Coffman & Ted A. Warfield (2005). Deliberation and Metaphysical Freedom. Midwest Studies in Philosophy 29 (1):25-44.
  13.  62
    Ted A. Warfield (1992). Privileged Self-Knowledge and Externalism Are Compatible. Analysis 52 (4):232-37.
    I argue that externalism about mental content is consistent with the thesis that individuals need not investigate their environment to come to know the contents of their thoughts. In particular, externalism is consistent with the thesis that we come to know the contents of our thoughts on the basis of introspection.
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  14. Ted Warfield (2003). Compatibilism and Incompatibilism : Some Arguments. In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press
     
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  15. Ted A. Warfield (1997). Externalism, Privileged Self-Knowledge, and the Irrelevance of Slow Switching. Analysis 57 (4):282-84.
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  16.  23
    Ted A. Warfield (1996). Determinism and Moral Responsiblity Are Incompatible. Philosophical Topics 24 (2):215-26.
  17.  19
    Thomas M. Crisp & Ted A. Warfield (2001). Jaegwon Kim, Mind in a Physical World. Noûs 35 (2):304-316.
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  18.  44
    E. J. Coffman & Ted A. Warfield (2007). Alfred Mele's Metaphysical Freedom? Philosophical Explorations 10 (2):185 – 194.
    In this paper we raise three questions of clarification about Alfred Mele's fine recent book, Free Will and Luck. Our questions concern the following topics: (i) Mele's combination of 'luck' and 'Frankfurt-style' objections to libertarianism, (ii) Mele's stipulations about 'compatibilism' and the relation between questions about free action and questions about moral responsibility, and (iii) Mele's treatment of the Consequence Argument.
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  19. Ted A. Warfield (1993). On a Semantic Argument Against Conceptual Role Semantics. Analysis 53 (4):298-304.
  20. Ted A. Warfield (2000). The Irrelevance of Indeterministic Counterexamples to Principle Beta. Philosophy and Phenomenological Research 61 (1):173 - 184.
    Incompatibilism about freedom and causal determinism is commonly supported by appeal to versions of the well known Consequence argument. Critics of theConsequence argument have presented counterexamples to the Consequence argument’s central inference principle. The thesis of this article is that proponents of the Consequence argument can easily bypass even the best of these counterexamples.
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  21.  44
    Stephen P. Stich & Ted A. Warfield (1995). Reply to Clark and Smolensky: Do Connectionist Minds Have Beliefs? In C. Macdonald & Graham F. Macdonald (eds.), Connectionism: Debates on Psychological Explanation. Blackwell
  22.  21
    Ted A. Warfield (1999). Against Representational Theories of Consciousness. Journal of Consciousness Studies 6 (1):66-69.
    In recent years, the primary focus of many philosophers of mind has shifted to consciousness. And a growing number of philosophers, attempting to exploit some of the advances of the previous decade's work on intentionality, are advocating representational theories of consciousness. Representationalists have spent much time defending their characteristic thesis and have devoted much effort to some of the peculiar problems facing theories of consciousness . They have expended precious little energy answering more basic questions like ‘What makes a conscious (...)
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  23.  43
    Ted A. Warfield (forthcoming). Deductive Closure and Relevant Alternatives. Southwest Philosophical Studies.
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  24.  25
    Ted A. Warfield (1998). A Priori Knowledge of the World: Knowing the World by Knowing Our Minds. Philosophical Studies 92 (1/2):127 - 147.
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  25.  73
    Ted A. Warfield (1993). Folk-Psychological Ceteris-Paribus Laws. Philosophical Studies 71 (1):99-112.
  26.  97
    Ted A. Warfield (2005). Tyler Burge's Self-Knowledge. Grazer Philosophische Studien 70 (1):169-178.
    The question of whether externalism about mental content is compatible with privileged access is a question of ongoing concern within philosophy of mind. Some philosophers think that Tyler Burge's early work on what he calls "basic self-knowledge" shows that externalism and privileged access are compatible. I critically assess this claim, arguing that Burge's work does not establish the compatbility thesis.
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  27.  83
    Ted A. Warfield (1997). Divine Foreknowledge and Human Freedom Are Compatible. Noûs 31 (1):80-86.
  28.  51
    Ted A. Warfield (1995). Knowing the World and Knowing Our Minds. Philosophy and Phenomenological Research 55 (3):525-545.
  29. Ted A. Warfield & Stephen P. Stich (eds.) (2003). Blackwell Guide to the Philosophy of Mind. Blackwell.
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  30.  5
    P. Klein & T. A. Warfield (1996). No Help for the Coherentist. Analysis 56 (2):118-121.
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  31.  37
    Ted A. Warfield (1994). Fodorian Semantics: A Reply to Adams and Aizawa. [REVIEW] Minds and Machines 4 (2):205-14.
    In a recent article in this journal (Adams and Aizawa 1992), Fred Adams and Ken Aizawa argued that Jerry Fodor's proposed naturalistic sufficient condition for meaning is unsatisfactory. In this paper, I respond to Adams and Aizawa, noting that (1) they have overestimated the importance of their “pathologies” objection, perhaps as a consequence of misunderstanding Fodor's asymmetric dependency condition, (2) they have misunderstood Fodor's asymmetric dependency condition in formulating their Twin Earth objection, and (3) they have, in addition to under (...)
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  32.  7
    T. A. Warfield (2004). When Epistemic Closure Does and Does Not Fail: A Lesson From the History of Epistemology. Analysis 64 (1):35-41.
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  33. Keith DeRose & Ted Warfield (eds.) (1999). Skepticism: Contemporary Readings. Oxford University Press.
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  34.  11
    B. P. McLaughlin & T. A. Warfield (1994). The Allure of Connectionism Reexamined. Synthese 101 (3):365 - 400.
    There is currently a debate over whether cognitive architecture is classical or connectionist in nature. One finds the following three comparisons between classical architecture and connectionist architecture made in the pro-connectionist literature in this debate: (1) connectionist architecture is neurally plausible and classical architecture is not; (2) connectionist architecture is far better suited to model pattern recognition capacities than is classical architecture; and (3) connectionist architecture is far better suited to model the acquisition of pattern recognition capacities by learning than (...)
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  35.  5
    T. A. Warfield (1997). Externalism, Privileged Self-Knowledge, and the Irrelevance of Slow Switching. Analysis 57 (4):282-284.
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  36. T. A. Warfield (1999). Searle's Causal Powers. Analysis 59 (1):29-32.
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  37.  28
    Ted A. Warfield & Alicia Finch (1999). Fatalism: Logical and Theological. Faith and Philosophy 16 (2):233-238.
    The logical fatalist holds that the past truth of future tense propositions is incompatible with libertarian freedom. The theological fatalist holds that the combination of God’s past beliefs with His essential omniscience is incompatible with libertarian freedom. There is an ongoing dispute over the relation between these two kinds of fatalism: some philosophers believe that the problems are equivalent while others believe that the theological problem is more difficult. We offer a diagnosis of this dispute showing that one’s view of (...)
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  38. Ted A. Warfield (2000). Causal Determinism and Human Freedom Are Incompatible: A New Argument for Incompatibilism. Noûs 34 (s14):167-180.
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  39.  12
    Ted A. Warfield (2007). 10. Metaphysical Compatibilism's Appropriation of Frankfurt. Oxford Studies in Metaphysics 3:283.
  40.  21
    Ted A. Warfield (2000). On Freedom and Foreknowledge. Faith and Philosophy 17 (2):255-259.
    William Hasker and Anthony Brueckner have critically discussed my argument for the compatibility of divine foreknowledge and human freedom. I reply to their commentaries.
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  41.  20
    Ted A. Warfield (1997). The Metaphysics of Free Will. Faith and Philosophy 14 (2):261-265.
  42.  10
    Ted A. Warfield (1999). Heimir Geirsson and Michael Losonsky, Eds., Readings in Language and Mind. Minds and Machines 9 (2):290-293.
  43.  20
    T. A. Warfield (2001). Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry. Philosophical Review 110 (4):642-644.
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  44.  15
    Ted A. Warfield (2000). ``On Freedom and Foreknowledge: A Reply to Two Critics&Quot. Faith and Philosophy 17 (2):255-259.
    William Hasker and Anthony Brueckner have critically discussed my argument for the compatibility of divine foreknowledge and human freedom. I reply to their commentaries.
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  45.  17
    Eric A. Weiss, Justin Leiber, Judith Felson Duchan, Mallory Selfridge, Eric Dietrich, Peter A. Facione, Timothy Joseph Day, Johan M. Lammens, Andrew Feenberg, Deborah G. Johnson, Daniel S. Levine & Ted A. Warfield (1995). Book Reviews. [REVIEW] Minds and Machines 5 (1):109-155.
  46.  12
    Thomas M. Crisp & Ted A. Warfield (2001). Review: Kim's Master Argument. [REVIEW] Noûs 35 (2):304 - 316.
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  47. Feldman Richard & A. Warfield Ted (eds.) (2010). Disagreement. Oxford University Press.
    Disagreement is common: even informed, intelligent, and generally reasonable people often come to different conclusions when confronted with what seems to be the same evidence. Can the competing conclusions be reasonable? If not, what can we reasonably think about the situation? This volume examines the epistemology of disagreement. Philosophical questions about disagreement arise in various areas, notably politics, ethics, aesthetics, and the philosophy of religion: but this will be the first book focusing on the general epistemic issues arising from informed (...)
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  48. Stephen P. Stich & Ted A. Warfield (eds.) (2002). Blackwell Guide to Philosophy of Mind. Blackwell.
  49. S. Stich & T. Warfield (1995). Do Connectionist Minds Have Beliefs?–A Reply to Clark and Smolensky. In Cynthia Macdonald & Graham Macdonald (eds.), Connectionism: Debates on Psychological Explanation. Blackwell 2.
     
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  50. Stephen P. Stich & Ted A. Warfield (2008). The Blackwell Guide to Philosophy of Mind. Wiley-Blackwell.
    Comprising a series of specially commissioned chapters by leading scholars, this comprehensive volume presents an up-to-date survey of the central themes in the philosophy of mind. It leads the reader through a broad range of topics, including Artificial Intelligence, Consciousness, Dualism, Emotions, Folk Psychology, Free Will, Individualism, Personal Identity and The Mind-Body Problem. Provides a state of the art overview of philosophy of mind. Contains 16 newly-commissioned articles, all of which are written by internationally distinguished scholars. Each chapter reviews a (...)
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