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Warren Harvey [6]Warren Zev Harvey [3]
  1. Warren Zev Harvey (2013). Spinoza on Biblical Miracles. Journal of the History of Ideas 74 (4):659-675.
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  2. Warren Zev Harvey (2012). Shlomo Pines on Maimonides, Spinoza, and Kant. Journal of Jewish Thought and Philosophy 20 (2):173-182.
    In his “Spinoza’s TTP , Maimonides, and Kant” (1968), Pines compared Spinoza’s dogmas of universal faith ( TTP , 14) with Kant’s postulates of practical reason ( Critique of Practical Reason , part 1). According to him, Spinoza’s dogmas, like Maimonides’ “necessary beliefs” ( Guide 3:28), are postulates necessary for political welfare, and do not fall under the jurisdiction of theoretical reason. They define the faith of the common person, not that of the philosopher. Kant, in his remarks about Spinoza (...)
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  3. Warren Harvey (2010). R. Ḥasdai Ḳreśḳaś. Merkaz Zalman Shazar.
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  4. Warren Zev Harvey (2010). Idel on Spinoza. Journal for the Study of Religions and Ideologies 6 (18):88-94.
    In the course of his studies on Kabbalah, Moshe Idel has written on the influence of Kabbalists on philosophy. He suggests that Spinoza was influenced by the Kabbalah regarding his expressions “Deus sive Natura“ and “amor Dei intellectualis.” The 13th-century ecstatic Kabbalist Rabbi Abraham Abulafia and many authors after him cited the numerical equivalence of the Hebrew words for God and Nature: elohim = ha-teba` = 86. This striking numerical equivalence may be one of the sources of Spinoza’s expression “Deus (...)
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  5. Warren Harvey (1998). Physics and Metaphysics in Ḥasdai Crescas. J.C. Gieben.
     
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  6. Warren Harvey (1982). Introduction to the Code of Maimonides (Mishneh Torah) (Review). Journal of the History of Philosophy 20 (2):200-203.
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  7. Warren Harvey (1981). A Portrait of Spinoza as a Maimonidean. Journal of the History of Philosophy 19 (2):151-172.
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  8. Warren Harvey (1979). Maimonides: Torah and Philosophic Quest. Journal of the History of Philosophy 17 (1):86-88.
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  9. Warren Harvey (1975). Spinoza's Theory of Truth. Journal of the History of Philosophy 13 (1):105-107.
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