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  1. Wayne M. Martin (2010). Hegel and the Philosophy of Food. Journal of Moral Philosophy 7 (2):279-290.
    In this review of Robert Pippin's recent book, elements of Hegel's Practical Philosophy are assessed both against opposed philosophical positions and by the guidance they offer in thinking through the practical matter of deciding what to eat.
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  2. Wayne M. Martin (2009). Review of Frederick Neuhouser, Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  3. Wayne M. Martin (2008). Transcendental Philosophy and Atheism. European Journal of Philosophy 16 (1):109–130.
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  4. Wayne M. Martin (2007). Review of David Woodruff Smith, Husserl. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).
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  5. Wayne M. Martin, Conscience and Consciousness: Rousseau's Critique of the Stoic Theory of Oikeosis.
    I set out to trace the history of a distinctive conception of self-consciousness -- from its first formulation in the 3rd century BC, through its reception among Roman philosophers around the 1st century AD, and finally to its fate in Enlightenment thought of the 18th century. I use this history to clarify and defend an idea that figured centrally in the history of philosophy, but which has recently come under sustained attack: the idea that human beings are in some very (...)
     
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  6. Wayne M. Martin (2006). Theories of Judgment: Psychology, Logic, Phenomenology. Cambridge University Press.
    Wayne Martin traces attempts to develop theories of judgment in British Empiricism, the logical tradition stemming from Kant, nineteenth-century psychologism, recent experimental neuropsychology, and the phenomenological tradition associated with Brentano, Husserl and Heidegger. His reconstruction of vibrant but largely forgotten nineteenth-century debates links Kantian approaches to judgment with twentieth-century phenomenological accounts. He also shows that the psychological, logical and phenomenological dimensions of judgment are not only equally important, but fundamentally interlinked.
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  7. Wayne M. Martin (2005). Bubbles and Skulls: The Phenomenological Structure of Self-Consciousness in Dutch Still-Life Painting. In M. Wrathal & Hubert L. Dreyfus (eds.), The Blackwell Companion to Phenomenology and Existentialism. Blackwell.
    In this paper I investigate the representation of self-consciousness in the still life tradition in the Netherlands around the time of Descartes’ residence there. I treat the paintings of this tradition as both a phenomenological resource and as a phenomenological undertaking in their own right. I begin with an introductory overview of the still life tradition, with particular attention to semiotic structures characteristic of the vanitas still life. I then focus my analysis on the representation of self-consciousness in this tradition, (...)
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  8. Wayne M. Martin (2005). Husserl and the Logic of Consciousness. In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 203.
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  9. Wayne M. Martin (2004). Review: German Idealism: The Struggle Against Subjectivism 1781–1801. [REVIEW] Mind 113 (449):150-154.
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  10. Wayne M. Martin (2003). Nothing More or Less Than Logic: General Logic, Transcendental Philosophy, and Kant's Repudiation of Fichte's Wissenschaftslehre. Topoi 22 (1):29-39.
    In this paper I lay the foundations for an understanding of one of Fichte's most neglected and least understood texts: the late lecture course on Transcendental Logic. I situate this work in the context of Fichte's lifelong struggle with the problem of understanding the relation between logic and philosophy – a problem that I show to figure centrally both in Fichte's own revolutionary thinking and in his response to Kant's notorious denunciation of the Wissenschaftslehre. By attending to this context we (...)
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  11. Wayne M. Martin (2003). The Judgment Stroke and the Truth-Predicate. New Yearbook for Phenomenology and Phenomenological Philosophy 3:27-52.
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  12. Wayne M. Martin (2001). Ameriks, Karl, Ed. The Cambridge Companion to German Idealism. Review of Metaphysics 55 (2):373-374.
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  13. Wayne M. Martin (2001). Book Review. Husserl and Heidegger on Human Experience Pierre Keller. [REVIEW] Mind 110 (438):491-495.
  14. Wayne M. Martin (2001). Claesz in the Window. Inquiry 44 (4):481 – 499.
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  15. Wayne M. Martin (2001). Fichte's Transcendental Philosophy. The Owl of Minerva 32 (2):201-205.
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  16. Wayne M. Martin (2000). John Russon, The Self and Its Body in Hegel's Phenomenology of Spirit. [REVIEW] Dialogue 39 (04):850-.
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  17. Wayne M. Martin (2000). The Self and Its Body in Hegel's Phenomenology of Spirit. Dialogue 39 (4):850-851.
     
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  18. Wayne M. Martin (1999). Husserl's Relapse? Concerning a Fregean Challenge to Phenomenology. Inquiry 42 (3 & 4):343 – 369.
    An influential interpretation of phenomenology construes Husserl's project as an attempt to generalize the Fregean notion of sense- an attempt to extend Frege's analysis of the structure of meaningful expressions to a more general account of the structure of meaning in experience . Michael Dummett has articulated a broadly Fregean critique of this Husserlian program, arguing that the project is misguided and retrograde-a relapse into the psychologism and idealism that Frege sought to avoid. A defense of Husserl is offered, based (...)
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  19. Wayne M. Martin (1997). Language and German Idealism: Fichte's Linguistic Philosophy (Review). Journal of the History of Philosophy 35 (4):634-635.
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  20. Wayne M. Martin (1992). Fichtes Anti-Dogmatism. Ratio 5 (2):129-146.
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