Search results for 'Wei Wu Wei' (try it on Scholar)

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  1. Ka‐Wai Tam, Lung‐Wen Tsai, Chien‐Chih Wu, Po‐Li Wei, Chou‐Fu Wei & Soul‐Chin Chen (2011). Using Vote Cards to Encourage Active Participation and to Improve Critical Appraisal Skills in EvidenceBased Medicine Journal Clubs. Journal of Evaluation in Clinical Practice 17 (4):827-831.score: 12000.0
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  2. Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.score: 2850.0
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose (...)
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  3. Wu Wei Wei (2003). The Tenth Man: The Great Joke (Which Made Lazarus Laugh). Sentient Publications.score: 1650.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  4. Wu Wei Wei (1964). All Else is Bondage. Hong Kong, Hong Kong University Press.score: 1650.0
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  5. Wei Wu Wei (1971). The Tenth Man. [Hong Kong]Hong Kong University Press.score: 1500.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  6. Wei Wu Wei (1966). The Tenth Man. [Hongkong]Hong Kong University Press.score: 1500.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  7. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.score: 1200.0
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  8. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 1200.0
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  9. Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 480.0
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  10. Xiaoming Wu & Hui Sun (eds.) (2009). Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 480.0
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  11. Zhirong Wu (2011). Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng. Wen Shi Zhe Chu Ban She.score: 390.0
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  12. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.score: 300.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. (...)
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  13. Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.score: 300.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in (...) the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. Issues of whistleblowing in the Chinese context and implications were discussed. (shrink)
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  14. Tan Tai Wei (1994). Moral Education in Singapore: a Critical Appraisal. Journal of Moral Education 23 (1):61-73.score: 300.0
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities (...)
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  15. Ruth Alas & Sun Wei (2008). Institutional Impact on Work-Related Values in Chinese Organizations. Journal of Business Ethics 83 (2):297 - 306.score: 300.0
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between (...) different age groups. The authors compared people (older age group) with work experience from the pre-reform periodpre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results could help multinational companies achieve competitive advantage. (shrink)
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  16. Zhang Wei (2005). On the Way to aCommonLanguage? Heidegger's Dialogue with a Japanese Visitor. Dao: A Journal of Comparative Philosophy 4 (2):283-297.score: 300.0
  17. Zhang Wei & Yu Xin (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. Frontiers of Philosophy in China 4 (1):130 - 142.score: 300.0
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler' (...)s thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" "非意向感受" 的思考无论是 在他后来的伦理学探讨中还是在舍勒的伦理学思想中都具有重要的意义通过 将胡塞尔与舍勒的视域融合可以发现意向感受行为现象学不仅是舍勒现象学的 质料的价值伦理学基础而且至少可以是胡塞尔第一个方向上的伦理学的建构基础。. (shrink)
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  18. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. [REVIEW] Journal of Business Ethics 69 (1):95 - 109.score: 300.0
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed (...)the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical conduct in M&A is significantly correlated with employee job performance. Ensuring employment security and caring practices can significantly explain organizational commitment. Organizational commitment also plays a significant mediating role between a companys ethical conduct and employee job performance. Managerial implications are also provided. (shrink)
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  19. Tan Tai Wei (1990). Some Confucian Insights and Moral Education. Journal of Moral Education 19 (1):33-37.score: 300.0
    Abstract This paper shows that Confucian morality satisfies the conditions of a holistic moral education, involving moral understanding, commitment and will, motivation and sentiments. Its basic principles (...)
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  20. Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.score: 300.0
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the termsocial value’, differentiatingcoreandnon-coresocial values (...)and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: selfother, mannature, individualcommunity, communitysociety, peoplegovernment, people–(state) nation, and (state) nationworld system. The corresponding views of right and wrong on these types of relationships arecore valuesand concern perceptions of morality, nature, groups, society, politics, nation, and the world. The very core of the construct is the universal morality of human beings, and the outermost tier is the perception of world affairs. In a further section, the functional connection between the tiers is explored, to show how a core value system collapses. Lastly, the author presents a rudimentary idea of how a core social value system might be built or rebuilt. (shrink)
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  21. M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang (2012). Does Marketing Activity Contribute to a Society's Well-Being? The Role of Economic Efficiency. Journal of Business Ethics 107 (2):91-102.score: 300.0
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in (...)societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large informal economy. We used secondary data from the World Bank and other statistical sources to answer these questions. Our study findings suggest that both marketing activity and economic efficiency contribute positively to societal well-being, and that economic efficiency plays more of a mediator than moderator role between marketing activity and societal well-being. The public policy implication of this study is that increases in marketing activity and economic efficiency in countries characterized as low on both dimensions should significantly increase the quality of life in those countries. (shrink)
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  22. Tan Tai Wei (1972). T. S. Eliot: Culture and Education. Educational Philosophy and Theory 4 (1):47-54.score: 300.0
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  23. Xiao Wei (2009). The Feminist Concept of Self and Modernity. Diogenes 56 (1):117-127.score: 300.0
    The relationship between community and individual is the key issue in contemporary political philosophy and ethics. The concept of self seems very important for individualism, communitarianism and (...)
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  24. Xin Wei (1999). Zhou Yunzhi, On the Learning of Names and Argumentation (Mingbianxue Lun). Journal of Chinese Philosophy 26 (4):531-535.score: 300.0
  25. Xiao Wei (2007). Caring: Confucianism, Feminism, and Christian Ethics. Contemporary Chinese Thought 39 (2):32-48.score: 300.0
  26. Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh (2012). Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription. Journal of Evaluation in Clinical Practice 18 (2):262-268.score: 300.0
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  27. Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.score: 300.0
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital (...)has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual human capital of the board chair represents a moderating effect on the relationship between board human capital and performance. (shrink)
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  28. Tan Tai Wei (1972). Recent Discussions on Miracles. Sophia 11 (3):21 - 28.score: 300.0
    THE ARTICLE ARGUES THAT RECENT ATTEMPTS, TO REFUTE THE NEO-HUMEAN CONTENTION 1. THAT MIRACLES CONSIDERED AS VIOLATIONS OF NATURAL LAWS ARE IN PRINCIPLE UNIDENTIFIABLE, AND 2. (...)THAT IN ANY CASE CRITICAL HISTORY WOULD ALWAYS RULE AGAINST ACCEPTING PURPORTED EVIDENCES FOR MIRACLES, ARE UNSUCCESSFUL EVEN THOUGH SUGGESTIVE IN THE RIGHT DIRECTION. THEY EITHER EVADE THE ISSUE, OR FAIL TO FULLY COGNISE THE PURPORT OF THE CONTENTION. IT IS THEN ARGUED THAT ONCE MIRACLES ARE CONSIDERED WITHIN THEIR RELIGIOUS CONTEXT, SITUATIONS COULD BE ENVISAGED WHERE THE NEO-HUMEAN POSITION WOULD BE UNDULY SCEPTICAL. (shrink)
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  29. Xin Wei (1998). Henry K. H. Woo. The West in Distress - Resurrecting Confucius Teachings for a New Cultural Vision and Synthesis (Dugong Nanshan Shou Zhongguo). Hong Kong: The Chinese University Press, 1995. Pp. Xxv + 225. [REVIEW] Journal of Chinese Philosophy 25 (3):381-388.score: 300.0
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  30. Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.score: 300.0
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was (...)
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  31. J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger (2011). Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research? Journal of Medical Ethics 37 (11):693-697.score: 300.0
    Introduction While quizzing during informed consent for research to ensure understanding has become commonplace, it is unclear whether the quizzing itself is problematic for potential participants. In (...)
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  32. Zhiwei Wang, Hidefumi Fukushima, Daming Gao, Hiroyuki Inuzuka, Lixin Wan, Alan W. Lau, Pengda Liu & Wenyi Wei (2011). The Two Faces of FBW7 in Cancer Drug Resistance. Bioessays 33 (11):851-859.score: 300.0
  33. Xin Wei (1999). Cui Dahua, A Study of the Learning of Zhuangzi (Zhuangxue Yanjiu). Journal of Chinese Philosophy 26 (4):521-526.score: 300.0
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  34. Ian P. Wei (2012). Discovering the Moral Value of Money: Usurious Money and Medieval Academic Discourse in Parisian Quodlibets. Mediaevalia 33 (33):5-46.score: 300.0
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  35. Chin Wei (1976). The Struggle Between Two World Views on the Understanding of the Human Body. Contemporary Chinese Thought 8 (1):36-56.score: 300.0
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  36. F. C. M. Wei (1928). Buddhism and Its Place in the Mental Life of Mankind. By Paul Dahlke . (London: Macmillan & Co., Ltd. 1927. Pp. Viii + 254. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (09):112-.score: 300.0
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  37. Zheng-Jun Guan, Markus Schmidt, Lei Pei, Wei Wei & Ke-Ping Ma (2013). Biosafety Considerations of Synthetic Biology in the International Genetically Engineered Machine (iGEM) Competition. Bioscience 63 (1):25-34.score: 300.0
  38. Wenhua Wei (2009). Da Ru Dong Zhongshu. Hua Shan Wen Yi Chu Ban She.score: 300.0
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  39. Wenhua Wei (2006). Dong Zhongshu Zhen Wen. Zhongguo Qing Nian Chu Ban She.score: 300.0
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  40. Cheng Wei (2008). Fang Fa Xue: Ke Xue Fa Xian de Li Lun Ji Chu = Fangfaxue: Kexue Faxian de Lilun Jichu. Anhui da Xue Chu Ban She.score: 300.0
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  41. Zhi Wei (2004). Jing Shen Yu Zi Wo Xian Dai Guan: Jing Shen Zhe Xue Xin Ti Xi. She Hui Ke Xue Wen Xian Chu Ban She.score: 300.0
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  42. Zhixun Wei (2008). Jin Zhi Xing Fa Gui Fan de Gai Nian. Shandong Ren Min Chu Ban She.score: 300.0
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  43. Qidong Wei (2009). Ke Xue She Hui Xue Xin Lun. Ke Xue Chu Ban She.score: 300.0
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  44. Yixia Wei (2009). Li Xue Yu Qi Meng: Song Yuan Ming Qing Dao de Zhe Xue Yan Jiu. Shang Wu Yin Shu Guan.score: 300.0
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  45. Qipeng Wei (2004). Mawangdui Han Mu Bo Shu "Huang di Shu" Jian Zheng. Zhonghua Shu Ju.score: 300.0
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  46. Chengsi Wei (2013). Nan Huaijin de Gu Shi: Zai Gen Sui Huai Shi de Ri Zi Li. Da Shan Wen Hua Chu Ban She You Xian Gong Si.score: 300.0
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  47. Caixia Wei (2004). Quan Qiu Hua Shi Dai Zhong de Ru Xue Chuang Xin: Du Weiming de Xian Dai Xin Ru Xue Si Xiang. Zhonggou She Ke Chu Ban She.score: 300.0
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  48. Yixia Wei (2005). Qi Zi Shi Jie: Xian Qin Zhe Xue Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 300.0
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