Search results for 'Wei Yang' (try it on Scholar)

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  1. Lijun Yang (ed.) (2006). Xi Dian Jun Xiao de Jing Dian Fa Ze: Xi Dian Jing Ying Zun Xun Bai Nian de Xing Wei Zhun Ze = West Point. Xue Lin Chu Ban She.
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  2. Junliang Yang (2011). Xian Yu Jing Ji Zhe Xue: Xian Yu Jing Ji "San Wei Yi Ti" Fa Zhan de Zhe Xue Chen Si = Economic Philosophy of County Region. Guang Ming Ri Bao Chu Ban She.
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  3. Zijian Yang (ed.) (2008). Zi Ben Wei Li Lun Yu Ying Yong Yan Jiu =. Shandong Jiao Yu Chu Ban She.
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  4.  10
    Chih-Wei Peng & Mei-Ling Yang (2014). The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration. Journal of Business Ethics 123 (1):171-182.
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  5.  1
    C. T. Chong, Wei Li & Yue Yang (forthcoming). Nonstandard Models in Recursion Theory and Reverse Mathematics. Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    We give a survey of the study of nonstandard models in recursion theory and reverse mathematics. We discuss the key notions and techniques in effective computability in nonstandard models. and their applications to problems concerning combinatorial principles in subsystems of second order arithmetic. Particular attention is given to principles related to Ramsey's Theorem for Pairs.
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  6. Meng-wei Yan & Qian Yang (2005). Sinicization of Marxist Philosophy and the Validity Problem of Chinese Philosophy. Nankai University (Philosophy and Social Sciences) 6:94-100.
    Marxist Philosophy in China is an important task is to use the basic theory of Marxist philosophy, viewpoint and method to sort, extract of traditional Chinese culture, philosophy. And the "legitimacy of Chinese philosophy," the discussion, while filling the job of "legitimacy" has also been a certain degree of skepticism. Including how to look at the cultural characteristics of Chinese philosophy, Western academic norms on how to look at the impact of Chinese philosophy and how to look at the transformation (...)
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  7.  10
    Hui-Ling Yang & Wei-Pang Wu (2009). The Effect of Moral Intensity on Ethical Decision Making in Accounting. Journal of Moral Education 38 (3):335-351.
    The purpose of this study was to examine the dimensionality of a moral intensity construct in four ethical accounting scenarios and how the dimensions directly affect the specific processes of moral decision making of accounting students. A survey was conducted with 233 accounting students enrolled in the school of accounting in a university of mainland China. Results indicated that the dimensions of moral intensity were significantly related to moral recognition, moral judgement and moral intention in relation to moral issues. The (...)
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  8.  10
    Chin Lung Yang, Peter C. Gordon, Randall Hendrick & Chih Wei Hue (2003). Constraining the Comprehension of Pronominal Expressions in Chinese. Cognition 86 (3):283-315.
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  9.  4
    Wei‐Ching Chung, Pao‐Luo Fan, Herng‐Chia Chiu, Chun‐Yuh Yang, Kun‐Lun Huang & Dong‐Sheng Tzeng (2010). Operating Room Cost for Coronary Artery Bypass Graft Procedures: Does Experience or Severity of Illness Matter? Journal of Evaluation in Clinical Practice 16 (6):1063-1070.
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  10.  16
    Wei Yang & Kit-Chun Lam (2012). An Ethical Analysis of Economic Issues Related to the Appreciation of Renminbi. Asian Journal of Business Ethics 1 (1):79-87.
    Since the outbreak of the global financial crisis in 2008, the exchange rate between China and USA has drawn a lot of attention. Because of the balance of payments surplus, China has accumulated a large amount of foreign exchange reserves, and there is much pressure on the Renminbi (RMB) to appreciate. The appreciation of RMB has raised a series of intertwining economic and ethical concerns in China. This paper is an inter-disciplinary study to illustrate the inter-relationship between economics and ethics. (...)
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  11.  1
    Tong‐wei Yang & En‐Chang Li (2015). Ethical Study on the Reform and Development of Medical and Health Services in China. Bioethics 29 (6):406-412.
    At an early stage of its foundation, new China became clear about the nature of public welfare and quickly developed medical and health services, which was well received by the World Health Organization. The marketization and the reduction of input into medical and health services from the 1980s created severe adverse consequences. After the SARS' outbreak in 2003, China started to give serious consideration to its medical and health system, and to work at developing medical and health services. The new (...)
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  12. Wan-Ping Yang, Ching-Huey Chen, Co-Shi Chantal Chao & Wei-Shu Lai (2010). Bioethics Education for Practicing Nurses in Taiwan: Confucian-Western Clash. Nursing Ethics 17 (4):511-521.
    To understand the gaps between current bioethics education and the requirements of practicing nurses, a semistructured questionnaire was used to invite the directors of nursing departments at all 82 teaching hospitals in Taiwan to participate in this survey. The response rate was 64.6%. Through content analysis we obtained information about previous bioethical training, required themes and content, recommended teaching strategies, and difficulties with education and its application. The results suggest that Taiwanese nursing personnel need to be instilled with both self-cultivation (...)
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  13. Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang (1983). Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En. Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  14. Wei Zhou, Yanmin Dong, Xiaozhi Lin, Wenli Lu, Xin Tian, Lianping Yang & Xinping Zhang (2013). Community Health Service Capacity in China: A Survey in Three Municipalities. Journal of Evaluation in Clinical Practice 19 (1):167-172.
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  15.  1
    Shaohan Yang (forthcoming). Yang, Zebo 楊澤波, Contribution and Termination: Research of Mou Zongsan’s Confucian Thought 貢獻與終結: 牟宗三儒學思想研究, 5 Vols. Dao: A Journal of Comparative Philosophy:1-6.
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  16.  1
    Tan Tai Wei (1974). Mr Young on Miracles: Tan Tai Wei. Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  17. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.
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  18. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  19. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.
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  20. Zhu Yang & Alfred Forke (1912). Yang Chu's Garden of Pleasure. John Murray.
     
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  21. Rongguo Yang (2004). Yang Rongguo Wen Ji. Zhongshan da Xue Chu Ban She.
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  22. Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.
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  23. Chen Ning Yang (2008). Yang Zhenning, Fan Zeng Tan Mei. Ba Fang Wen Hua Chuang Zuo Shi.
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  24. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  25.  24
    Kyle David Anderson (2009). The Chan Interpretations of Wang Wei's Poetry: A Critical Review – by Jingqing Yang. Journal of Chinese Philosophy 36 (1):180-183.
  26.  12
    Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It (...)
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  27.  15
    Kyle David Anderson (2008). The Chan Interpretations of Wang Wei's Poetry: A Critical Review – by Yang Jingqing. Journal of Chinese Philosophy 35 (3):540-543.
  28. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.
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  29. Qinghua Chen (2009). Kongzi Wei Shi Me Zhe Yang Hong. Chong Wen Shu Ju.
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  30. Qinghua Chen (2009). Zhuangzi Wei Shen Me Zhe Yang Zhuai. Chong Wen Shu Ju.
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  31. Xiaoguang Li (2009). Zhongguo Xian Qin Zhi Xin Yang Yu Yu Zhou Lun: Yi "Tai Yi Sheng Shui" Wei Zhong Xin de Kao Cha. Ba Shu Shu She.
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  32.  11
    Russell Richie, Charles Yang & Marie Coppola (2014). Modeling the Emergence of Lexicons in Homesign Systems. Topics in Cognitive Science 6 (1):183-195.
    It is largely acknowledged that natural languages emerge not just from human brains but also from rich communities of interacting human brains (Senghas, ). Yet the precise role of such communities and such interaction in the emergence of core properties of language has largely gone uninvestigated in naturally emerging systems, leaving the few existing computational investigations of this issue at an artificial setting. Here, we take a step toward investigating the precise role of community structure in the emergence of linguistic (...)
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  33.  11
    Eunsuk Yang (2015). Substructural Fuzzy-Relevance Logic. Notre Dame Journal of Formal Logic 56 (3):471-491.
    This paper proposes a new topic in substructural logic for use in research joining the fields of relevance and fuzzy logics. For this, we consider old and new relevance principles. We first introduce fuzzy systems satisfying an old relevance principle, that is, Dunn’s weak relevance principle. We present ways to obtain relevant companions of the weakening-free uninorm systems introduced by Metcalfe and Montagna and fuzzy companions of the system R of relevant implication and its neighbors. The algebraic structures corresponding to (...)
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  34.  1
    Angsheng Li, Guohua Wu & Yue Yang (2006). Bounding Computably Enumerable Degrees in the Ershov Hierarchy. Annals of Pure and Applied Logic 141 (1):79-88.
    Lachlan observed that any nonzero d.c.e. degree bounds a nonzero c.e. degree. In this paper, we study the c.e. predecessors of d.c.e. degrees, and prove that given a nonzero d.c.e. degree , there is a c.e. degree below and a high d.c.e. degree such that bounds all the c.e. degrees below . This result gives a unified approach to some seemingly unrelated results. In particular, it has the following two known theorems as corollaries: there is a low c.e. degree isolating (...)
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  35.  35
    Xiaomei Yang (2009). How to Make Sense of the Claim “True Knowledge is What Constitutes Action”: A New Interpretation of Wang Yangming's Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8 (2):173-188.
    No one denies the importance of applying knowledge to actions. But claiming identity (unity) of knowledge and action is quite another thing. There seem to be two problems with the claim: (1) the identity claim implies that the sole cause for one to fail to act on what one judges to be right is ignorance, but it is obviously false that the sole cause of failure in moral actions is ignorance. (2) The identity statement implies non-separation of knowledge and action. (...)
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  36.  14
    Soon-Ja Yang (2012). Song, Hongbing 宋洪兵, New Studies of Han Feizi's Political Thought 韓非子政治思想再硏究. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (263):266.
    Song, Hongbing 宋洪兵, New Studies of han Feizi’s Political Thought 韓非子政治思想再硏究 Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-012-9265-2 Authors Soon-ja Yang, Inha University, 253 Yonghyeon 4-dong, Nam-gu, Incheon, South Korea 402-751 Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  37.  4
    C. T. Chong & Yue Yang (1998). Σ2 Induction and Infinite Injury Priority Argument, Part I: Maximal Sets and the Jump Operator. Journal of Symbolic Logic 63 (3):797 - 814.
    Related Works: Part II: C. T. Chong, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part II: Tame $\Sigma_2$ Coding and the Jump Operator. Ann. Pure Appl. Logic, vol. 87, no. 2, 103--116. Mathematical Reviews : MR1490049 Part III: C. T. Chong, Lei Qian, Theodore A. Slaman, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part III: Prompt Sets, Minimal Paries and Shoenfield's Conjecture. Mathematical Reviews : MR1818378.
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  38.  3
    Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  39. Zili Yang (2008). Strategic Bargaining and Cooperation in Greenhouse Gas Mitigations: An Integrated Assessment Modeling Approach. The MIT Press.
    In Strategic Bargaining and Cooperation in Greenhouse Gas Mitigations, Zili Yang connects these two important approaches by incorporating various game theoretic solution concepts into a well-known integrated assessment model of climate ...
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  40. Wei-Ming Tu (1976). Neo-Confucian Thought in Action Wang Yang-Ming's Youth. Monograph Collection (Matt - Pseudo).
     
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  41.  14
    Jie-Wei Cheng (1995). Deconstruction, Yin-Yang, and Negative Theology. Journal of Chinese Philosophy 22 (3):263-287.
  42.  18
    Wei-ming Tu (1973). Subjectivity and Ontological Reality: An Interpretation of Wang Yang-Ming's Mode of Thinking. Philosophy East and West 23 (1/2):187-205.
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  43.  5
    Shih Chung (1976). Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms. Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  44. Paul De Bruyne & Wei-Yu Lin (2008). De Grote Chinese Realiteit en een klein filmpje: Getting Home van Zhang Yang. Filosofie En Praktijk 29 (5):55.
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  45. Wei-Ming Tu & Yin-ch ih Ch en (1997). I Yang Lai Fu.
     
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  46. Wei-Ming Tu, Chün Hu & Min-Hsiung Yü (1992). Jen Hsing Yü Tzu Wo Hsiu Yang.
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  47. Wei Xiao (2007). Zai Tai Yang Zhao Bu Dao de di Fang Xing Zou =. Jiu Zhou Chu Ban She.
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  48.  50
    Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai (2010). The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW] Journal of Business Ethics 95 (3):457 - 469.
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  49.  54
    Eric Yang (2013). Thinking Animals, Disagreement, and Skepticism. Philosophical Studies 166 (1):109-121.
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified principles, (...)
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  50.  21
    Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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