Search results for 'Wei Yang' (try it on Scholar)

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  1. Lijun Yang (ed.) (2006). Xi Dian Jun Xiao de Jing Dian Fa Ze: Xi Dian Jing Ying Zun Xun Bai Nian de Xing Wei Zhun Ze = West Point. Xue Lin Chu Ban She.score: 360.0
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  2. Junliang Yang (2011). Xian Yu Jing Ji Zhe Xue: Xian Yu Jing Ji "San Wei Yi Ti" Fa Zhan de Zhe Xue Chen Si = Economic Philosophy of County Region. Guang Ming Ri Bao Chu Ban She.score: 360.0
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  3. Zijian Yang (ed.) (2008). Zi Ben Wei Li Lun Yu Ying Yong Yan Jiu =. Shandong Jiao Yu Chu Ban She.score: 360.0
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  4. Chih-Wei Peng & Mei-Ling Yang (forthcoming). The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration. Journal of Business Ethics.score: 300.0
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  5. Wei Yang & Kit-Chun Lam (2012). An Ethical Analysis of Economic Issues Related to the Appreciation of Renminbi. Asian Journal of Business Ethics 1 (1):79-87.score: 240.0
    Since the outbreak of the global financial crisis in 2008, the exchange rate between China and USA has drawn a lot of attention. Because of the balance of payments surplus, China has accumulated a large amount of foreign exchange reserves, and there is much pressure on the Renminbi (RMB) to appreciate. The appreciation of RMB has raised a series of intertwining economic and ethical concerns in China. This paper is an inter-disciplinary study to illustrate the inter-relationship between economics and ethics. (...)
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  6. Hui-Ling Yang & Wei-Pang Wu (2009). The Effect of Moral Intensity on Ethical Decision Making in Accounting. Journal of Moral Education 38 (3):335-351.score: 240.0
    The purpose of this study was to examine the dimensionality of a moral intensity construct in four ethical accounting scenarios and how the dimensions directly affect the specific processes of moral decision making of accounting students. A survey was conducted with 233 accounting students enrolled in the school of accounting in a university of mainland China. Results indicated that the dimensions of moral intensity were significantly related to moral recognition, moral judgement and moral intention in relation to moral issues. The (...)
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  7. Chin Lung Yang, Peter C. Gordon, Randall Hendrick & Chih Wei Hue (2003). Constraining the Comprehension of Pronominal Expressions in Chinese. Cognition 86 (3):283-315.score: 240.0
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  8. Wei‐Ching Chung, Pao‐Luo Fan, Herng‐Chia Chiu, Chun‐Yuh Yang, Kun‐Lun Huang & Dong‐Sheng Tzeng (2010). Operating Room Cost for Coronary Artery Bypass Graft Procedures: Does Experience or Severity of Illness Matter? Journal of Evaluation in Clinical Practice 16 (6):1063-1070.score: 240.0
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  9. Wan-Ping Yang, Ching-Huey Chen, Co-Shi Chantal Chao & Wei-Shu Lai (2010). Bioethics Education for Practicing Nurses in Taiwan: Confucian-Western Clash. Nursing Ethics 17 (4):511-521.score: 240.0
    To understand the gaps between current bioethics education and the requirements of practicing nurses, a semistructured questionnaire was used to invite the directors of nursing departments at all 82 teaching hospitals in Taiwan to participate in this survey. The response rate was 64.6%. Through content analysis we obtained information about previous bioethical training, required themes and content, recommended teaching strategies, and difficulties with education and its application. The results suggest that Taiwanese nursing personnel need to be instilled with both self-cultivation (...)
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  10. Wei Zhou, Yanmin Dong, Xiaozhi Lin, Wenli Lu, Xin Tian, Lianping Yang & Xinping Zhang (2013). Community Health Service Capacity in China: A Survey in Three Municipalities. Journal of Evaluation in Clinical Practice 19 (1):167-172.score: 240.0
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  11. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.score: 180.0
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  12. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 180.0
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  13. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.score: 180.0
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  14. Rongguo Yang (2004). Yang Rongguo Wen Ji. Zhongshan da Xue Chu Ban She.score: 180.0
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  15. Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.score: 180.0
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  16. Chen Ning Yang (2008). Yang Zhenning, Fan Zeng Tan Mei. Ba Fang Wen Hua Chuang Zuo Shi.score: 180.0
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  17. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  18. Kyle David Anderson (2009). The Chan Interpretations of Wang Wei's Poetry: A Critical Review – by Jingqing Yang. Journal of Chinese Philosophy 36 (1):180-183.score: 120.0
  19. Kyle David Anderson (2008). The Chan Interpretations of Wang Wei's Poetry: A Critical Review – by Yang Jingqing. Journal of Chinese Philosophy 35 (3):540-543.score: 120.0
  20. Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.score: 120.0
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It (...)
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  21. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.score: 120.0
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  22. Qinghua Chen (2009). Kongzi Wei Shi Me Zhe Yang Hong. Chong Wen Shu Ju.score: 120.0
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  23. Qinghua Chen (2009). Zhuangzi Wei Shen Me Zhe Yang Zhuai. Chong Wen Shu Ju.score: 120.0
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  24. Xiaoguang Li (2009). Zhongguo Xian Qin Zhi Xin Yang Yu Yu Zhou Lun: Yi "Tai Yi Sheng Shui" Wei Zhong Xin de Kao Cha. Ba Shu Shu She.score: 120.0
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  25. Xiaomei Yang (2009). How to Make Sense of the Claim “True Knowledge is What Constitutes Action”: A New Interpretation of Wang Yangming's Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8 (2):173-188.score: 60.0
    No one denies the importance of applying knowledge to actions. But claiming identity (unity) of knowledge and action is quite another thing. There seem to be two problems with the claim: (1) the identity claim implies that the sole cause for one to fail to act on what one judges to be right is ignorance, but it is obviously false that the sole cause of failure in moral actions is ignorance. (2) The identity statement implies non-separation of knowledge and action. (...)
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  26. Soon-Ja Yang (2012). Song, Hongbing 宋洪兵, New Studies of Han Feizi's Political Thought 韓非子政治思想再硏究. Dao: A Journal of Comparative Philosophy 11 (263):266.score: 60.0
    Song, Hongbing 宋洪兵, New Studies of han Feizi’s Political Thought 韓非子政治思想再硏究 Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-012-9265-2 Authors Soon-ja Yang, Inha University, 253 Yonghyeon 4-dong, Nam-gu, Incheon, South Korea 402-751 Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  27. Russell Richie, Charles Yang & Marie Coppola (2014). Modeling the Emergence of Lexicons in Homesign Systems. Topics in Cognitive Science 6 (1):183-195.score: 60.0
    It is largely acknowledged that natural languages emerge not just from human brains but also from rich communities of interacting human brains (Senghas, ). Yet the precise role of such communities and such interaction in the emergence of core properties of language has largely gone uninvestigated in naturally emerging systems, leaving the few existing computational investigations of this issue at an artificial setting. Here, we take a step toward investigating the precise role of community structure in the emergence of linguistic (...)
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  28. Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.score: 60.0
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  29. E. Yang, D. Tadin, D. M. Glasser, S. Hong, R. Blake & S. Park (2012). Visual Context Processing in Bipolar Disorder: A Comparison with Schizophrenia. Frontiers in Psychology 4:569-569.score: 60.0
    Anomalous perception has been investigated extensively in schizophrenia, but it is unclear whether these impairments are specific to schizophrenia or extend to other psychotic disorders. Recent studies of visual context processing in schizophrenia (Tibber et al., 2013; Yang et al., 2013) point to circumscribed, task-specific abnormalities. Here we examined visual contextual processing across a comprehensive set of visual tasks in individuals with bipolar disorder and compared their performance with that of our previously published results from schizophrenia and healthy participants (...)
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  30. Wei-ming Tu (1973). Subjectivity and Ontological Reality: An Interpretation of Wang Yang-Ming's Mode of Thinking. Philosophy East and West 23 (1/2):187-205.score: 36.0
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  31. Jie-Wei Cheng (1995). Deconstruction, Yin-Yang, and Negative Theology. Journal of Chinese Philosophy 22 (3):263-287.score: 36.0
  32. Paul De Bruyne & Wei-Yu Lin (2008). De Grote Chinese Realiteit en een klein filmpje: Getting Home van Zhang Yang. Filosofie En Praktijk 29 (5):55.score: 36.0
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  33. Wei Xiao (2007). Zai Tai Yang Zhao Bu Dao de di Fang Xing Zou =. Jiu Zhou Chu Ban She.score: 36.0
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  34. Timothy Lane & C. M. Yang (2010). The Threshold of Wakefulness, the Experience of Control, and Theory Development. Consciousness and Cognition 19 (4):1095-1096.score: 30.0
    Reinterpretation of our data concerning sleep onset, motivated by the desire to pay close attention to “intra-individual regularities,” suggests that the experience of control might be a key factor in determining the subjective sense that sleep has begun. This loss of control seems akin to what Frith and others have described as “passivity experiences,” which also occur in schizophrenia. Although clearly sleep onset is not a schizophrenic episode, this similarity might help to explain other features of sleep onset. We further (...)
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  35. C. M. Yang & Timothy Lane (2010). What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period? Consciousness and Cognition 19 (4):1084-1092.score: 30.0
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  36. Eric Yang (2009). Conservation, Discontinuous Time, and Causal Continuity. Religious Studies 45 (1):85-93.score: 30.0
    William Vallicella poses a dilemma for continuous-creation accounts of conservation, which he attempts to solve by conjoining presentism and four-dimensionalism. I claim that presentist four-dimensionalism fails to appreciate the real problem behind continuous creation and persistence, which is a presumption of the discontinuity of time. I will argue that if we assume that time is discontinuous, then, (1) presentist four-dimensionalism cannot alone account for persistence, and (2) created entities are also not in clear need of conservation in Vallicella’s solution. Lastly, (...)
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  37. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.score: 30.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  38. Eric Yang (2013). Eliminativism, Interventionism and the Overdetermination Argument. Philosophical Studies 164 (2):321-340.score: 30.0
    In trying to establish the view that there are no non-living macrophysical objects, Trenton Merricks has produced an influential argument—the Overdetermination Argument—against the causal efficacy of composite objects. A serious problem for the Overdetermination Argument is the ambiguity in the notion of overdetermination that is being employed, which is due to the fact that Merricks does not provide any theory of causation to support his claims. Once we adopt a plausible theory of causation, viz. interventionism, problems with the Overdetermination will (...)
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  39. Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.score: 30.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  40. Amy Yang (2010). Psychoanalysis and Detective Fiction: A Tale of Freud and Criminal Storytelling. Perspectives in Biology and Medicine 53 (4):596-604.score: 30.0
    Both psychoanalysis and modern detective fiction evolved into their modern form around the turn of 20th century. In several ways, their development reflected the turbulent time period: an era that saw increasing doubt over logic and reason as ways to govern the world and that questioned humanity's ability to redeem itself through progress and knowledge. Detective fiction was an attempt to solve the unexpected through logic and reasoning, while psychoanalysis was a way to make coherence out of a fragmented presentation. (...)
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  41. Xiaomei Yang (2006). Categorical Imperatives, Moral Requirements, and Moral Motivation. Metaphilosophy 37 (1):112–129.score: 30.0
    Kant has argued that moral requirements are categorical. Kant's claim has been challenged by some contemporary philosophers; this article defends Kant's doctrine. I argue that Kant's claim captures the unique feature of moral requirements. The main arguments against Kant's claim focus on one condition that a categorical imperative must meet: to be independent of desires. I argue that there is another important, but often ignored, condition that a categorical imperative must meet, and this second condition is crucial to understanding why (...)
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  42. Sunny Yang (2009). The Appropriateness of Moral Emotion and Humean Sentimentalism. Journal of Value Inquiry 43 (1):67-81.score: 30.0
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  43. Shangkun Xu & Rudai Yang (2010). Indigenous Characteristics of Chinese Corporate Social Responsibility Conceptual Paradigm. Journal of Business Ethics 93 (2):321 - 333.score: 30.0
    The purpose of this study is to identify China’s indigenous conceptual dimensions of corporate social responsibility (CSR) and to increase the knowledge and comprehension about CSR in specific context. We conducted an inductive analysis of CSR in China based on an open-ended survey of 630 CEOs and business owners in 12 provinces (municipalities) in China. In the survey, we collected CSR sample responses. After examining the qualitative data, we identified nine dimensions of CSR, among which six dimensions are similar to (...)
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  44. Eric Yang (2013). Thinking Animals, Disagreement, and Skepticism. Philosophical Studies 166 (1):109-121.score: 30.0
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified principles, (...)
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  45. Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.score: 30.0
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  46. Eric Yang (2012). Defending Direct Source Incompatibilism. Acta Analytica 27 (3):325-333.score: 30.0
    Joseph Keim Campbell has attempted to say “farewell” to a particular version of source incompatibilism, viz. direct source incompatibilism, arguing that direct source incompatibilism is committed to two theses that are in tension, thereby threatening the coherence of the position. He states that direct source incompatibilism is committed to the following claims: SI-F: there are genuine Frankfurt-style counterexamples. SI-D: there is a sound version of the Direct Argument. Campbell argues that both of these theses cannot be simultaneously held since a (...)
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  47. Chin-Yi Chen & Chin-Fang Yang (2012). The Impact of Spiritual Leadership on Organizational Citizenship Behavior: A Multi-Sample Analysis. [REVIEW] Journal of Business Ethics 105 (1):107-114.score: 30.0
    This study investigates and compares the impact of spiritual leadership on organizational citizenship behavior in finance and retail service industries to determine the possibility of generalizing and applying spiritual leadership to other industries. This study used multi-sample analysis of structural equation modeling. The results show that values, attitudes, and behaviors of leaders have positive effects on meaning/calling and membership of the employees, and further facilitate employees to perform excellent organizational citizenship behaviors, including the altruism of assisting colleagues and the responsible (...)
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  48. Y. Tony Yang & Len M. Nichols (2011). Obesity and Health System Reform: Private Vs. Public Responsibility. Journal of Law, Medicine and Ethics 39 (3):380-386.score: 30.0
    Obesity is a particularly vexing public health challenge, since it not only underlies much disease and health spending but also largely stems from repeated personal behavioral choices. The newly enacted comprehensive health reform law contains a number of provisions to address obesity. For example, insurance companies are required to provide coverage for preventive-health services, which include obesity screening and nutritional counseling. In addition, employers will soon be able to offer premium discounts to workers who participate in wellness programs that emphasize (...)
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  49. Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai (2010). The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW] Journal of Business Ethics 95 (3):457 - 469.score: 30.0
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  50. Xiaomei Yang (2005). Great Dream and Great Awakening: Interpreting the Butterfly Dream Story. Dao: A Journal of Comparative Philosophy 4 (2):253-266.score: 30.0
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