Search results for 'Wei-Hsin Eugenia Lin' (try it on Scholar)

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  1. Liang-Hung Lin, Yu-Ling Ho & Wei-Hsin Eugenia Lin (forthcoming). Confucian and Taoist Work Values: An Exploratory Study of the Chinese Transformational Leadership Behavior. Journal of Business Ethics.score: 502.5
    When it comes to Chinese transformational leadership behavior, the focus seems to be Confucian work value; nonetheless, it represents only one of the Chinese traditions. In order to have a better understanding the relationship between Chinese traditional values and transformational leadership behavior, Taoist work value should also be taken into consideration. Thus, this study firstly develops Confucian and Taoist work value scale (study 1) and then applies this scale to examine its relationship with transformational leadership (study 2). The results show (...)
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  2. Yunn-Wen Lien & Wei-Lun Lin (2011). From Falsification to Generating an Alternative Hypothesis: Exploring the Role of the New-Perspective Hypothesis in Successful 2-4-6 Task Performance. [REVIEW] Thinking and Reasoning 17 (2):105 - 136.score: 120.0
    Previous research has found no consistent relationship between measures of disconfirmatory evidence, alternative hypotheses, and people's success in rule-discovery tasks. The present paper explores falsification's inductive benefit under the ?context of discovery? in Wason's 2?4?6 task by developing a new type of alternative hypothesis, which we label the ?new-perspective hypothesis?. Experiment 1 found that falsification is effective only when a new-perspective hypothesis is generated, rather than a same-perspective hypothesis. The total number of alternative hypotheses was also unrelated to rule-discovery success. (...)
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  3. Chieh-Peng Lin, Yehuda Baruch & Wei-Chi Shih (2012). Corporate Social Responsibility and Team Performance: The Mediating Role of Team Efficacy and Team Self-Esteem. Journal of Business Ethics 108 (2):167-180.score: 120.0
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  4. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. Journal of Business Ethics 69 (1):95 - 109.score: 120.0
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  5. Chieh-Peng Lin, Wei-Ting Hung & Chou-Kang Chiu (2008). Being Good Citizens: Understanding a Mediating Mechanism of Organizational Commitment and Social Network Ties in OCBs. Journal of Business Ethics 81 (3):561 - 578.score: 120.0
    Given that citizenship challenges the basis and workings of the basic institutions market, state, and civil society, organizational citizenship behaviors (OCBs) become an important moral tenet found in some codes of ethical principles. This study explores service-oriented OCBs and their determinants. Three dimensions of service-oriented OCBs (loyalty, service delivery, and participation) are hypothetically influenced by distributive justice, procedural justice, personal cooperativeness, and the need for social approval through the mediation of organizational commitment. The three dimensions of OCBs are hypothetically influenced (...)
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  6. Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.score: 120.0
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual (...)
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  7. Yen-Ko Lin, Wei-Che Lee, Liang-Chi Kuo, Yuan-Chia Cheng, Chia-Ju Lin, Hsing-Lin Lin, Chao-Wen Chen & Tsung-Ying Lin (2013). Building an Ethical Environment Improves Patient Privacy and Satisfaction in the Crowded Emergency Department: A Quasi-Experimental Study. BMC Medical Ethics 14 (1):8-.score: 120.0
    Background: To evaluate the effectiveness of a multifaceted intervention in improving emergency department (ED) patient privacy and satisfaction in the crowded ED setting. Methods: A pre- and post-intervention study was conducted. A multifaceted intervention was implemented in a university-affiliated hospital ED. The intervention developed strategies to improve ED patient privacy and satisfaction, including redesigning the ED environment, process management, access control, and staff education and training, and encouraging ethics consultation. The effectiveness of the intervention was evaluated using patient surveys. Eligibility (...)
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  8. Junjie Huang & Wei-Chieh Lin (eds.) (2006). Dong Ya Zhu Zi Xue de Tong Diao Yu Yi Qu. Guo Li Taiwan da Xue Chu Ban Zhong Xin.score: 120.0
     
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  9. Minghui Li & Wei-Chieh Lin (eds.) (2007). Dang Dai Ru Xue Yu Xi Fang Wen Hua: Hui Tong Yu Zhuan Hua. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 120.0
     
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  10. Wei-Chieh Lin (ed.) (2008). Wen Ben Quan Shi Yu She Hui Shi Jian: Jiang Nianfeng Jiao Shou Shi Shi Shi Zhou Nian Ji Nian Lun Wen Ji. Taiwan Xue Sheng Shu Ju.score: 120.0
     
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  11. Lizhen Lin (ed.) (2005). Wei Jin Xuan Xue Yan Jiu Lun Zhu Mu Lu, 1884-2004. Han Xue Yan Jiu Zhong Xin.score: 120.0
     
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  12. Wei-Chieh Lin (2008). Zhu Xi Yu Jing Dian Quan Shi. Tai da Chu Ban Zhong Xin.score: 120.0
     
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  13. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.score: 120.0
     
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  14. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 120.0
     
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  15. Whalen Lai (1977). The Meaning of "Mind-Only" (Wei-Hsin): An Analysis of a Sinitic Mahāyāna Phenomenon. Philosophy East and West 27 (1):65-83.score: 40.5
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  16. Chyong-Ling Lin & Jin-Tsann Yeh (2009). Comparing Society's Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness. Journal of Business Ethics 90 (1):61 - 79.score: 30.0
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  17. Francis Y. Lin (1999). Chomsky on the 'Ordinary Language' View of Language. Synthese 120 (2):151-191.score: 30.0
    There is a common-sense view of language, which is held by Wittgenstein, Strawson Dummett, Searle, Putnam, Lewis, Wiggins, and others. According to this view a language consists of conventions, it is rule-governed, rules are conventionalised, a language is learnt, there are general learning mechanisms in the brain, and so on. I shall call this view the ‘ordinary language’ view of language. Chomsky’s attitude towards this view of language has been rather negative, and his rejection of it is a major motivation (...)
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  18. Yitzhak Melamed & Martin Lin, Principle of Sufficient Reason.score: 30.0
    The Principle of Sufficient Reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. This simple demand for thoroughgoing intelligibility yields some of the boldest and most challenging theses in the history of metaphysics and epistemology. In this entry we begin with explaining the Principle, and then turn to the history of the debates around it. A section on recent discussions of the Principle will be added in the near future.
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  19. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. Journal of Business Ethics 88:473 - 482.score: 30.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  20. Martin Lin (2006). Substance, Attribute, and Mode in Spinoza. Philosophy Compass 1 (2):144–153.score: 30.0
  21. Martin Lin (2007). Spinoza's Arguments for the Existence of God. Philosophy and Phenomenological Research 75 (2):269-297.score: 30.0
    It is often thought that, although Spinoza develops a bold and distinctive conception of God (the unique substance, or Natura Naturans, in which all else inheres and which possesses infinitely many attributes, including extension), the arguments that he offers which purport to prove God’s existence contribute nothing new to natural theology. Rather, he is seen as just another participant in the seventeenthcentury revival of the ontological argument initiated by Descartes and taken up by Malebranche and Leibniz among others. That (...)
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  22. Fritz Allhoff, Patrick Lin, James Moor & John Weckert (2010). Ethics of Human Enhancement: 25 Questions & Answers. Studies in Ethics, Law, and Technology 4 (1).score: 30.0
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation (NSF) on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and answer pair is largely self-contained, allowing the reader to skip to those (...)
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  23. Julia Zhang, Randy Chiu & Liqun Wei (forthcoming). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. Journal of Business Ethics.score: 30.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  24. Martin Lin (2011). Rationalism and Necessitarianism. Noûs 46 (3):418-448.score: 30.0
    Metaphysical rationalism, the doctrine which affirms the Principle of Sufficient Reason (the PSR), is out of favor today. The best argument against it is that it appears to lead to necessitarianism, the claim that all truths are necessarily true. Whatever the intuitive appeal of the PSR, the intuitive appeal of the claim that things could have been otherwise is greater. This problem did not go unnoticed by the great metaphysical rationalists Spinoza and Leibniz. Spinoza’s response was to embrace necessitarianism. Leibniz’s (...)
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  25. Fritz Allhoff, Patrick Lin & Jesse Steinberg (forthcoming). Ethics of Human Enhancement: An Executive Summary. Science and Engineering Ethics.score: 30.0
    With multi-year funding from the U.S. National Science Foundation (NSF), a team of researchers has just released a comprehensive report detailing ethical issues arising from human enhancement (Allhoff et al. 2009). While we direct the interested reader to that (much longer) report, we also thank the editors of this journal for the invitation to provide an executive summary thereof. This summary highlights key results from each section of that report and does so in a self-standing way; in other words, this (...)
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  26. Patrick Lin & Fritz Allhoff (2008). Untangling the Debate: The Ethics of Human Enhancement. Nanoethics 2 (3).score: 30.0
    Human enhancement, in which nanotechnology is expected to play a major role, continues to be a highly contentious ethical debate, with experts on both sides calling it the single most important issue facing science and society in this brave, new century. This paper is a broad introduction to the symposium herein that explores a range of perspectives related to that debate. We will discuss what human enhancement is and its apparent contrast to therapy; and we will begin to tease apart (...)
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  27. Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.score: 30.0
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  28. Martin Lin (2006). Spinoza's Account of Akrasia. Journal of the History of Philosophy 44 (3):395-414.score: 30.0
    : Perhaps the central problem which preoccupies Spinoza as a moral philosopher is the conflict between reason and passion. He belongs to a long tradition that sees the key to happiness and virtue as mastery and control by reason over the passions. This mastery, however, is hard won, as the passions often overwhelm its power and subvert its rule. When reason succumbs to passion, we act against our better judgment. Such action is often termed 'akratic'. Many commentators have complained that (...)
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  29. Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. Journal of Business Ethics 91 (2):237 - 252.score: 30.0
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  30. Chieh-Peng Lin (forthcoming). Modeling Corporate Citizenship, Organizational Trust, and Work Engagement Based on Attachment Theory. Journal of Business Ethics.score: 30.0
    This study proposes a research model based on attachment theory, which examines the role of corporate citizenship in the formation of organizational trust and work engagement. In the model, work engagement is directly influenced by four dimensions of perceived corporate citizenship, including economic, legal, ethical, and discretionary citizenship, while work engagement is also indirectly affected by perceived corporate citizenship through the mediation of organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized (...)
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  31. Yu Lin & Peter Simons, Dna Sequences From Below: A Nominalist Approach.score: 30.0
    We define DNA sequence by a bottom-up approach, starting with a real sequence from an actual biological sample. By providing axioms for notions of string, substring and strand, we formally define a DNA sequence, and a DNA molecule as composed of two antiparallel strands. We note that a sequence is a kind of group in which each member stands a certain relation to every other. The spatial aspects of a DNA sequence are also described.
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  32. Martin Lin (2005). Memory and Personal Identity in Spinoza. Canadian Journal of Philosophy 35 (2):243-268.score: 30.0
  33. Hanti Lin & Kevin T. Kelly (2012). A Geo-Logical Solution to the Lottery Paradox, with Applications to Conditional Logic. Synthese 186 (2):531-575.score: 30.0
    We defend a set of acceptance rules that avoids the lottery paradox, that is closed under classical entailment, and that accepts uncertain propositions without ad hoc restrictions. We show that the rules we recommend provide a semantics that validates exactly Adams’ conditional logic and are exactly the rules that preserve a natural, logical structure over probabilistic credal states that we call probalogic . To motivate probalogic, we first expand classical logic to geo-logic , which fills the entire unit cube, and (...)
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  34. Kevin T. Kelly, Conor Mayo Wilson, Hanti Lin & Oliver Schulte, Participants:.score: 30.0
    Philosophy of science, statistics, and machine learning all recommend the selection of simple theories or models on the basis of empirical data, where simplicity has something to do with minimizing independent entities, principles, causes, or equational coefficients. This intuitive preference for simplicity is called Ockham's razor, after the fourteenth century theologian and logician William of Ockham. But in spite of its intuitive appeal, how could Ockham's razor help one find the true theory? For, in an updated version of Plato's Meno (...)
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  35. Cheng Lu Wang & Xiaohua Lin (2009). Migration of Chinese Consumption Values: Traditions, Modernization, and Cultural Renaissance. Journal of Business Ethics 88:399 - 409.score: 30.0
    Most observers of the Chinese consumer market have seen its linear evolution from a traditional culture toward a more Westernized consumer society during the country's three-decade experimentation of the free market. Recent development, however, shows a cultural renaissance in China wherein Chinese people have increasingly demanded their traditional culture components to be part of their consumption experience, coinciding with China's re-emergence as a country of economic and political power. We identify this shift, explore its causes, and discuss its managerial and (...)
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  36. Patrick Lin & Fritz Allhoff (2008). Against Unrestricted Human Enhancement. Journal of Evolution and Technology 18 (1):35-41.score: 30.0
    The defining debate in this new century will be about technology and human enhancement, according to many across the political spectrum. Our ability to use science to enhance our bodies and minds – as opposed to its application for therapeutic purposes – is one of the most personal and therefore passionate issues in an era where emerging technologies seduce us with new and fantastic possibilities for our future. But in the process, we are forced to rethink what it means to (...)
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  37. Patrick Lin & Fritz Allhoff (2006). Nanoethics and Human Enhancement: A Critical Evaluation of Recent Arguments. Nanotechnology Perceptions 2:47-52.score: 30.0
    Human enhancement – our ability to use technology to enhance our bodies and minds, as opposed to its application for therapeutic purposes – is a critical issue facing nanotechnology. It will be involved in some of the near-term applications of nanotechnology, with such research labs as MIT’s Institute for Soldier Technologies working on exoskeletons and other innovations that increase human strength and capabilities. It is also a core issue related to far-term predictions in nanotechnology, such as longevity, nanomedicine, artificial intelligence (...)
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  38. Liang-Hung Lin & Yu-Ling Ho (forthcoming). Guanxi and Ocb: The Chinese Cases. Journal of Business Ethics.score: 30.0
    Studies of human resource and cross-cultural management are gaining greater attention in international markets. In response to this trend, for multinational enterprises, understanding of the culture and values of other countries as well as their organizational citizenship behavior (OCB), which focuses on members’ positive interactions for better achievements in organization, has gained importance. This study aims to explore the effects of national culture and guanxi on the OCB in Chinese society including mainland China and Taiwan. The results reveal that national (...)
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  39. Martin Lin (2006). Teleology and Human Action in Spinoza. Philosophical Review 115 (3):317-354.score: 30.0
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  40. Martin Lin (2004). Spinozas Metaphysics of Desire. Archiv für Geschichte der Philosophie 86 (1).score: 30.0
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  41. Chieh-Peng Lin & Cherng G. Ding (2003). Modeling Information Ethics: The Joint Moderating Role of Locus of Control and Job Insecurity. Journal of Business Ethics 48 (4):335-346.score: 30.0
    Information unethical behavior is concerned with ethical behavioural conflicts in the use of information, information technologies, and information systems (Kuo and Hsu, 2001). This study examines the combination of locus of control (LOC) and job insecurity (JI) as a joint moderator on the decision making process for information ethical behavioral intentions. A conceptual model is proposed to see the joint moderating role of LOC and JI. In the model, ethical behavioral intentions are influenced directly by ethical attitude, personal values, and (...)
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  42. Chieh-Peng Lin (2007). To Share or Not to Share: Modeling Tacit Knowledge Sharing, its Mediators and Antecedents. Journal of Business Ethics 70 (4):411 - 428.score: 30.0
    Tacit knowledge sharing discussed in this study is important in the area of business ethics, because an unwillingness to share knowledge that may hurt an organization’s survival is seen as being seriously unethical. In the proposed model of this study, distributive justice, procedural justice, and cooperativeness influence tacit knowledge sharing indirectly via two mediators: organizational commitment and trust in co-workers. Accordingly, instrumental ties and expressive ties influence tacit knowledge sharing indirectly only via the mediation of trust in co-workers. The model (...)
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  43. Ruth Alas & Sun Wei (2008). Institutional Impact on Work-Related Values in Chinese Organizations. Journal of Business Ethics 83 (2):297 - 306.score: 30.0
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  44. Jo-Wang Lin (2004). Choice Functions and Scope of Existential Polarity Wh-Phrases in Mandarin Chinese. Linguistics and Philosophy 27 (4):451-491.score: 30.0
    A recent popular analysis of English indefinites isthat they involve a choice function mechanism in their semantic interpretation. However,there are diversified views regarding how intermediate scope readings should be dealt withand which level(s) existential closure should apply to. This paper attempts to make acontribution to this debate by examining existential polarity wh-phrases in Chinese. I showthat unlike the behaviors of polarity indefinites in St''át''imcets reported by Matthewson(1999), intermediate scope readings are possible for polarity wh-phrases in Chinese but aresubject to some (...)
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  45. Zhang Wei (2005). On the Way to a “Common” Language? Heidegger's Dialogue with a Japanese Visitor. Dao: A Journal of Comparative Philosophy 4 (2):283-297.score: 30.0
  46. Chen-kuo Lin (2010). Truth and Method in the Sūtra. Journal of Chinese Philosophy 37 (2):261-275.score: 30.0
  47. Grace T. R. Lin & Jerry Y. H. Tang (2009). Appraising Intangible Assets From the Viewpoint of Value Drivers. Journal of Business Ethics 88 (4):679 - 689.score: 30.0
    This article does not intend to actually valuate intangible assets but focuses to investigate the relative value distribution of corporate intangible assets, and this links closely to the concept and application of value drivers. This is because we believe that drivers or attributes of the value significantly determine how the virtual value of these intangibles can be created for companies. We apply the analytic hierarchy process (AHP) to the appraising process of intangible assets. The AHP method can mainly sort the (...)
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  48. Patrick Lin (2007). Nanotechnology Bound: Evaluating the Case for More Regulation. NanoEthics 1 (2).score: 30.0
    In continuing news, there is a growing debate on whether current laws and regulations, both in the US and abroad, need to be strengthened as they relate to nanotechnology. On one side, experts argue that nanomaterials, which are making their way into the marketplace today, are possibly harmful to consumers and the environment, so stronger and new laws are needed to ensure they are safe. On the other side, (...)
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  49. Martin Lin (2002). Review of Nadler Steven, Spinoza's Heresy: Immortality and the Jewish Mind. [REVIEW] Notre Dame Philosophical Reviews 2002 (12).score: 30.0
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  50. Shuo Dongfang & Hongcheng Lin (2006). Separation of Politics and Morality: A Commentary on Analects of Confucius. Frontiers of Philosophy in China 1 (3):401-417.score: 30.0
    Confucians emphasizes and values morality, hence observers tended to regard moralities as politics so that the independent politics in the Confucian tradition has become implicit. Through a perusal of the Analects of Confucius, we can find that ethics and politics were separated from and independent of each other to Confucius, the primitive Confucian: he did not substitute ethics for politics.
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  51. Tan Tai Wei (1990). Some Confucian Insights and Moral Education. Journal of Moral Education 19 (1):33-37.score: 30.0
    Abstract This paper shows that Confucian morality satisfies the conditions of a holistic moral education, involving moral understanding, commitment and will, motivation and sentiments. Its basic principles of interpersonal relations are universally acknowledged ones, such as justice, truthfulness, equality and liberty. It stresses commitment to and practice of these principles by advocating virtues of character such as wisdom, courage, trust and love. The latter two involve sincerity and right motivation, requiring doing the morally right for the right reasons. They also (...)
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  52. Chen-Kuo Lin (2010). Truth and Method in the Saṃdhinirmocana Sūtra. Journal of Chinese Philosophy 37 (2):261-275.score: 30.0
  53. Jo-Wang Lin (1999). Double Quantification and the Meaning of Shenme 'What' in Chinese Bare Conditionals. Linguistics and Philosophy 22 (6):573-593.score: 30.0
    This paper shows that the semantics of shenme ‘what’ in Chinese bare conditionals may exhibit a phenomenon of double quantification. I argue that such double quantification can be nicely accounted for if one adopts Carlson's (1977a, b) semantics of bare plurals and verb meanings as well as the following two assumptions: (i) shenme ‘what’ can be a proform of bare NPs and hence has the same kind of denotation as bare NPs, and (ii) Chinese bare NPs are names of kinds (...)
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  54. D. A. N. Wei (2012). Internal and External Difficulties in Moral Education. Educational Philosophy and Theory 44 (10):1133-1146.score: 30.0
    Certain difficulties pervade the course of moral education and in this essay a broad picture of these shall be sketched. Moral educators need to understand the problems they will face if they intend to enhance their performance; this includes knowing the limits of moral education, and not going beyond their capacities. These difficulties may be put in two groups, one internal, which is within the control of moral educators; the other external, which is beyond the control of moral educators. Internal (...)
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  55. Chien-Te Lin (2011). A Discourse on the Problem of Consciousness From the Viewpoint of Oriental Philosophy. Asian Philosophy 21 (3):303 - 321.score: 30.0
    This paper discusses the possible inspirations that might be derived from the viewpoints of Eastern Philosophy in contemporary studies of consciousness. First of all, two notions of consciousness are introduced, one of which can be explained by science. The other however cannot, and as such is also called the ?Hard Problem?. Secondly, the special features shared by morality and the ?Hard Problem of Consciousness? are discussed. Thirdly, I discuss the conventional routes Oriental philosophy takes toward an exploration of the human (...)
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  56. Cunguang Lin (2007). A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of Philosophical Hermeneutics. Frontiers of Philosophy in China 2 (4):533-546.score: 30.0
    Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he faced during his own time, and his thought is more (...)
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  57. Chen-Kuo Lin (2008). Dwelling in the Nearness of Gods: The Hermeneutical Turn From Mou Zongsan to Tu Weiming. Dao: A Journal of Comparative Philosophy 7 (4):381-392.score: 30.0
    This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu (...)
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  58. M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang (2012). Does Marketing Activity Contribute to a Society's Well-Being? The Role of Economic Efficiency. Journal of Business Ethics 107 (2):91-102.score: 30.0
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large (...)
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  59. C. Chihara, Y. Lin & T. Schaffter (1975). A Formalization of a Nominalistic Set Theory. Journal of Philosophical Logic 4 (2):155 - 169.score: 30.0
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  60. Chieh-Peng Lin, Yuan-Hui Tsai, Sheng-Wuu Joe & Chou-Kang Chiu (2012). Modeling the Relationship Among Perceived Corporate Citizenship, Firms' Attractiveness, and Career Success Expectation. Journal of Business Ethics 105 (1):83-93.score: 30.0
    Drawing on propositions from the signaling theory and expectancy theory, this study hypothesizes that the perceived corporate citizenship of job seekers positively affects a firm’s attractiveness and career success expectation. This study’s proposed research hypotheses are empirically tested using a survey of graduating MBA students seeking a job. The empirical findings show that a firm’s corporate citizenship provides a competitive advantage in attracting job seekers and fostering optimistic career success expectation. Such findings substantially complement the growing literature arguing that corporate (...)
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  61. Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (forthcoming). Prediction of Subcellular Localization of Apoptosis Protein Using Chou's Pseudo Amino Acid Composition. Acta Biotheoretica.score: 30.0
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition (PseAAC), a total of 317 apoptosis proteins are predicted by support vector machine (SVM). The jackknife cross-validation is applied to test predictive capability of (...)
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  62. Patrick Lin (2006). What's So Special About Nanotechnology and Nanoethics? International Journal of Applied Philosophy 20 (2):179-190.score: 30.0
    Nanoethics is a contentious field for several reasons. Some believe it should not be recognized as a proper area of study, because they believe that nanotechnology itself is not a true category but rather an amalgamation of other sciences, such as chemistry, physics, and engineering. Critics also allege that nanoethics does not raise any new issues but rather revisits familiar ones such as privacy. This paper answers such criticisms and sets the context for the papers that follow in this nanoethics (...)
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  63. Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.score: 30.0
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the term ‘social value’, differentiating ‘core’ and ‘non-core’ social values and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: self–other, man–nature, individual–community, community–society, people–government, people–(state) nation, and (state) nation–world system. The corresponding views of right and wrong on these types of relationships are ‘core values’ and concern perceptions (...)
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  64. Yu-Shu Peng & Shing-Shiuan Lin (2009). National Culture, Economic Development, Population Growth and Environmental Performance: The Mediating Role of Education. Journal of Business Ethics 90 (2):203 - 219.score: 30.0
    Literature on ethical behavior has paid little attention to the mechanism between macro-environmental variables and environmental performance. This study aims at constructing a model to examine the relationships which link cultural values, population growth, economic development, and environmental performance by incorporating the mediating role of education. The multiple linear regression model was employed to test the hypotheses on a 3-year-pooled sample of 51 countries. Empirical results conclude that national culture, economic development, and population growth would significantly influence environmental performance directly. (...)
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  65. Philip Randolph Lee & Cindy Lin (2003). The Antibiotic Paradox: How the Misuse of Antibiotics Destroys Their Curative Powers (Review). Perspectives in Biology and Medicine 46 (4):603-604.score: 30.0
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  66. Yves Lespérance, Hector J. Levesque, Fangzhen Lin & Richard B. Scherl (2000). Ability and Knowing How in the Situation Calculus. Studia Logica 66 (1):165-186.score: 30.0
    Most agents can acquire information about their environments as they operate. A good plan for such an agent is one that not only achieves the goal, but is also executable, i.e., ensures that the agent has enough information at every step to know what to do next. In this paper, we present a formal account of what it means for an agent to know how to execute a plan and to be able to achieve a goal. Such a theory is (...)
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  67. Chyong-Ling Lin (2008). Sexual Issues: The Analysis of Female Role Portrayal Preferences in Taiwanese Print Ads. Journal of Business Ethics 83 (3):409 - 418.score: 30.0
    For a long time, female endorsers in advertising have been doing product information promotion in the market. However, with more and more highly educated women participating in the labor force, the conception of feminist depictions in advertising have become a perplexing issue. The traditional female role portrayals or stereotypes of the past are not able to totally reflect the expectations, behavior, attitudes, and beliefs of contemporary women. The author collected print ads (...)
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  68. J. -W. Lin (2005). Time in a Language Without Tense: The Case of Chinese. Journal of Semantics 23 (1):1-53.score: 30.0
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  69. Timothy Tian-Min Lin (1971). Various Interpretations of Kierkegaard's Paradox: An Appraisal and Suggestion. Southern Journal of Philosophy 9 (3):287-291.score: 30.0
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  70. Chung-I. Lin (2011). Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li. Dao: A Journal of Comparative Philosophy 10 (3):311-340.score: 30.0
    This essay argues that the idea of name-rectification ( zheng ming 正名) in the Xunzi can be properly reconstructed as revealing a normative pragmatic semantic theme that linguistic contents embody, and are embedded in, the normative, justificatory network, or pattern, of dao li 道理 (proper routes/patterns of norm) which, in turn, is constituted and manifested by social inferential justificatory practices of bian shuo 辯說 (dialectical justification/explanation).
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  71. Tan Tai Wei (1972). T. S. Eliot: Culture and Education. Educational Philosophy and Theory 4 (1):47-54.score: 30.0
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  72. Xiao Wei (2007). Caring: Confucianism, Feminism, and Christian Ethics. Contemporary Chinese Thought 39 (2):32-48.score: 30.0
  73. Francis Y. Lin (2000). Events and Time in a Finite and Closed World. Nordic Journal of Philosophical Logic 5 (1):3-24.score: 30.0
    There are numerous occasions on which we need to reason about a finite number of events. And we often need to consider only those events which are given or which we perceive. These give rise to the Criteria of Finiteness and Closedness. Allen's logic provides a way of reasoning about events. In this paper I examine Allen and Hayes' axiomatisation of this logic, and develop two other axiomatisations based on the work by Russell and Thomason. I shall show that these (...)
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  74. Y. -P. Lin, R. Watson & Y. -F. Tsai (forthcoming). Dignity in Care in the Clinical Setting: A Narrative Review. Nursing Ethics.score: 30.0
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  75. Grace Tyng-Ruu Lin & Jerry Lin (2006). Ethical Customer Value Creation: Drivers and Barriers. Journal of Business Ethics 67 (1):93 - 105.score: 30.0
    There is a long-standing discussion on the positive interactions between enterprise value creation and business competitiveness. The corporate value can be seen as being created from three major sources within the cycle - from employees, from processes, and from customers or investors through reinvestment. To achieve competitive advantages, a firm must create more value than its competitors in the industry. Emphasizing that, firms should explore the positive drivers of customer value creation, allowing for a true value creation that will lead (...)
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  76. C. -S. Lin, K. -I. Tsou, S. -L. Cho, M. -S. Hsieh, H. -C. Wu & C. -H. Lin (2012). Is Medical Students' Moral Orientation Changeable After Preclinical Medical Education? Journal of Medical Ethics 38 (3):168-173.score: 30.0
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  77. Patrick Lin & Fritz Allhoff, Introduction: Nanotechnology, Society, and Ethics.score: 30.0
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  78. Yusheng Lin (2001). Introduction to Benjamin I. Schwartz' "China and Contemporary Millenarianism--Something New Under the Sun". Philosophy East and West 51 (2):189-192.score: 30.0
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  79. Chung-I. Lin (2012). Mohist Approach to the Rule-Following Problem. Comparative Philosophy 4.score: 30.0
    Normal 0 false false false EN-US ZH-TW X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} The Mohist conceives the dao -following issue as “ how we can put dao in words and speeches into practice.” The dao -following issue is the Mohist counterpart of Wittgenstein’s rule-following problem. This paper aims to shed light on the rule-following issue in terms of the Mohist answer to the (...)
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  80. Hanti Lin & Kevin T. Kelly (2012). Propositional Reasoning That Tracks Probabilistic Reasoning. Journal of Philosophical Logic 41 (6):957-981.score: 30.0
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  81. M. Lin (2004). Spinoza: Metaphysical Themes. Philosophical Review 113 (1):139-143.score: 30.0
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  82. Zhicheng Lin (2008). Unconscious Inference and Conscious Representation: Why Primary Visual Cortex (V1) is Directly Involved in Visual Awareness. Behavioral and Brain Sciences 31 (2):209-210.score: 30.0
  83. Chieh-Peng Lin, Shwu-Chuan Chen, Chou-Kang Chiu & Wan-Yu Lee (2011). Understanding Purchase Intention During Product-Harm Crises: Moderating Effects of Perceived Corporate Ability and Corporate Social Responsibility. Journal of Business Ethics 102 (3):455-471.score: 30.0
    A company’s product-harm crises often lead to negative publicity which substantially affects purchase intention. This study attempts to examine the purchase intention and its antecedents (e.g., perceived negative publicity) during product-harm crises by simultaneously including perceived corporate ability (CA) and corporate social responsibility (CSR) as moderators. In the study’s proposed model, purchase intention is indirectly affected by perceived CA, negative publicity, and CSR via the mediation of trust and affective identification. At the same time, the influences of perceived negative publicity (...)
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  84. Wu Wei Wei (2003). The Tenth Man: The Great Joke (Which Made Lazarus Laugh). Sentient Publications.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  85. F. Allhoff & P. Lin (eds.) (2008). Nanotechnology and Society: Current and Emerging Ethical Issues. Springer.score: 30.0
    The essays tackle such contentious issues as environmental impact, health dangers, medical benefits, intellectual property, professional code of ethics, privacy ...
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  86. Lihsueh Lin (1990). The Relationship Between Ruler and Minister in the Theory of "Three Mainstays". Journal of Chinese Philosophy 17 (4):439-471.score: 30.0
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  87. Chia-Fan Lin (2010). Critical Perspectives on Values Education in Asia. Journal of Moral Education 39 (1):125-126.score: 30.0
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  88. Chieh-Peng Lin (2006). To Help or Not to Help: Understanding the Helping Intentions From a Mediating Perspective of Social Network Ties. Journal of Business Ethics 63 (2):175 - 182.score: 30.0
    This study assesses the relationships among helping intentions and their exogenous antecedents by considering social network ties as mediators. In the model the need for power–prestige, outcome interdependence, and person–organization fit all indirectly influence the helping intentions through the mediation of social network ties comprised of instrumental ties and expressive ties. The model is tested by applying data from employees of different companies, who attend an evening college for advance study. The test results reveal that helping intentions are influenced significantly (...)
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  89. Sonali S. Parnami, Katherine Y. Lin, Kathryn Bondy Fessler, Erica Blom, Matthew Sullivan & Raymond G. de Vries (2012). From Pioneers to Professionals. Cambridge Quarterly of Healthcare Ethics 21 (01):104-115.score: 30.0
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  90. Wei Wu Wei (1971). The Tenth Man. [Hong Kong]Hong Kong University Press.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  91. Wei Wu Wei (1966). The Tenth Man. [Hongkong]Hong Kong University Press.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  92. Xiao Wei (2009). The Feminist Concept of Self and Modernity. Diogenes 56 (1):117-127.score: 30.0
    The relationship between community and individual is the key issue in contemporary political philosophy and ethics. The concept of self seems very important for individualism, communitarianism and feminism when they respond to relationships, particularly when we have to situate selfhood in the conditions of modernity. Consequently, this paper can be divided into seven parts. First it introduces the debate about the concept of the self between individualism and communitarianism. Second, it discusses the feminist critique of this issue and analyses the (...)
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  93. Feng-Yang Kuo, Cathy S. Lin & Meng-Hsiang Hsu (2007). Assessing Gender Differences in Computer Professionals' Self-Regulatory Efficacy Concerning Information Privacy Practices. Journal of Business Ethics 73 (2):145 - 160.score: 30.0
    Concerns with improper collection and usage of personal information by businesses or governments have been seen as critical to the success of the emerging electronic commerce. In this regard, computer professionals have the oversight responsibility for information privacy because they have the most extensive knowledge of their organization's systems and programs, as well as an intimate understanding of the data. Thus, the competence of these professionals in ensuring sound practice of information privacy is of great importance to both researchers and (...)
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  94. Yi Lin (1989). A Multi-Relation Approach of General Systems and Tests of Applications. Synthese 79 (3):473 - 488.score: 30.0
    In this paper, under the assumption that ZFC axiom system is consistent, the following are proved: (a) there is no system whose object set consists of all systems; (b) any system is not an object of itself; (c) any system is constructed with basic elements (elements which are not systems). Based on these results, the following problems in epistemology are discussed: the feasibility of the definition of (...)
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  95. Carol Yeh-Yun Lin (1999). Business Ethics in Taiwan. Business and Professional Ethics Journal 18 (2):69-90.score: 30.0
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  96. S. Lin, Y. Tsai & C. Liou (1993). Conscious Mental Tasks and Their EEG Signals. Medical and Biological Engineering and Computing 31:421-26.score: 30.0
  97. M. -L. Lin, C. -T. Huang, H. -H. Chiang & C. -H. Chen (forthcoming). Exploring Ethical Aspect of Elective Surgery Patients' Decision-Making Experiences. Nursing Ethics.score: 30.0
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