Search results for 'Wei-Hsin Eugenia Lin' (try it on Scholar)

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  1. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. [REVIEW] Journal of Business Ethics 69 (1):95 - 109.score: 2400.0
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  2. Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.score: 2400.0
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual (...)
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  3. Carol Yeh Yun Lin, Yu Chen Wei & Ming Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (3/4):329.score: 2400.0
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  4. Liang-Hung Lin, Yu-Ling Ho & Wei-Hsin Eugenia Lin (2013). Confucian and Taoist Work Values: An Exploratory Study of the Chinese Transformational Leadership Behavior. [REVIEW] Journal of Business Ethics 113 (1):91-103.score: 2010.0
    When it comes to Chinese transformational leadership behavior, the focus seems to be Confucian work value; nonetheless, it represents only one of the Chinese traditions. In order to have a better understanding the relationship between Chinese traditional values and transformational leadership behavior, Taoist work value should also be taken into consideration. Thus, this study firstly develops Confucian and Taoist work value scale (study 1) and then applies this scale to examine its relationship with transformational leadership (study 2). The results show (...)
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  5. Qiping Lin (2004). Ru Jia Si Xiang Zhong de Ju Ti Xing Si Wei. Taiwan Xue Sheng Shu Ju You Xian Gong Si.score: 360.0
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  6. Lizhen Lin (ed.) (2005). Wei Jin Xuan Xue Yan Jiu Lun Zhu Mu Lu, 1884-2004. Han Xue Yan Jiu Zhong Xin.score: 360.0
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  7. Keji Lin (2012). Zhongguo Zhe Xue de Xian Dai Zhuan Xing: Zou Jin Liu Wei Dang Dai Zhe Yuan Ming Jia = Zhongguo Zhexue de Xiandai Zhuanxing. Ren Min Chu Ban She.score: 360.0
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  8. Wei Zhou, Yanmin Dong, Xiaozhi Lin, Wenli Lu, Xin Tian, Lianping Yang & Xinping Zhang (2013). Community Health Service Capacity in China: A Survey in Three Municipalities. Journal of Evaluation in Clinical Practice 19 (1):167-172.score: 270.0
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  9. Yunn-Wen Lien & Wei-Lun Lin (2011). From Falsification to Generating an Alternative Hypothesis: Exploring the Role of the New-Perspective Hypothesis in Successful 2-4-6 Task Performance. [REVIEW] Thinking and Reasoning 17 (2):105 - 136.score: 240.0
    Previous research has found no consistent relationship between measures of disconfirmatory evidence, alternative hypotheses, and people's success in rule-discovery tasks. The present paper explores falsification's inductive benefit under the ?context of discovery? in Wason's 2?4?6 task by developing a new type of alternative hypothesis, which we label the ?new-perspective hypothesis?. Experiment 1 found that falsification is effective only when a new-perspective hypothesis is generated, rather than a same-perspective hypothesis. The total number of alternative hypotheses was also unrelated to rule-discovery success. (...)
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  10. Yen-Ko Lin, Wei-Che Lee, Liang-Chi Kuo, Yuan-Chia Cheng, Chia-Ju Lin, Hsing-Lin Lin, Chao-Wen Chen & Tsung-Ying Lin (2013). Building an Ethical Environment Improves Patient Privacy and Satisfaction in the Crowded Emergency Department: A Quasi-Experimental Study. [REVIEW] BMC Medical Ethics 14 (1):8-.score: 240.0
    Background: To evaluate the effectiveness of a multifaceted intervention in improving emergency department (ED) patient privacy and satisfaction in the crowded ED setting. Methods: A pre- and post-intervention study was conducted. A multifaceted intervention was implemented in a university-affiliated hospital ED. The intervention developed strategies to improve ED patient privacy and satisfaction, including redesigning the ED environment, process management, access control, and staff education and training, and encouraging ethics consultation. The effectiveness of the intervention was evaluated using patient surveys. Eligibility (...)
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  11. Chieh-Peng Lin, Wei-Ting Hung & Chou-Kang Chiu (2008). Being Good Citizens: Understanding a Mediating Mechanism of Organizational Commitment and Social Network Ties in OCBs. [REVIEW] Journal of Business Ethics 81 (3):561 - 578.score: 240.0
    Given that citizenship challenges the basis and workings of the basic institutions market, state, and civil society, organizational citizenship behaviors (OCBs) become an important moral tenet found in some codes of ethical principles. This study explores service-oriented OCBs and their determinants. Three dimensions of service-oriented OCBs (loyalty, service delivery, and participation) are hypothetically influenced by distributive justice, procedural justice, personal cooperativeness, and the need for social approval through the mediation of organizational commitment. The three dimensions of OCBs are hypothetically influenced (...)
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  12. Chieh-Peng Lin, Yehuda Baruch & Wei-Chi Shih (2012). Corporate Social Responsibility and Team Performance: The Mediating Role of Team Efficacy and Team Self-Esteem. [REVIEW] Journal of Business Ethics 108 (2):167-180.score: 240.0
    This study examines the influence of three components of corporate social responsibility on team performance. In the proposed model of this study, team performance is indirectly affected by three dimensions of perceived corporate citizenship (i.e., economic, legal, and ethical citizenship) via the mediation of team efficacy and team self-esteem. Surveying members of 172 teams confirms most of our hypothesized effects. Our results show that economic citizenship influences team performance via the mediation of both team efficacy and team self-esteem. However, legal (...)
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  13. Chi‐Sheng Hung, Jou‐Wei Lin, Juey‐Jen Hwang, Ru‐Yi Tsai & Ai‐Tzu Li (2008). Using Paper Chart Based Clinical Reminders to Improve Guideline Adherence to Lipid Management. Journal of Evaluation in Clinical Practice 14 (5):861-866.score: 240.0
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  14. Wei-Lun Lin, Ping-Hsun Tsai, Hung-Yu Lin & Hsueh-Chih Chen (2014). How Does Emotion Influence Different Creative Performances? The Mediating Role of Cognitive Flexibility. Cognition and Emotion 28 (5):834-844.score: 240.0
  15. Jen‐Chieh Lin & Wei‐Chu Chie (2010). Psychometric Validation of the Taiwan Chinese Version of the 25‐Item National Eye Institute Visual Functioning Questionnaire. Journal of Evaluation in Clinical Practice 16 (5):1024-1024.score: 240.0
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  16. Lin Hsin Hsin (forthcoming). Demystification of Digital Media. Mind and Matter: Comparative Approaches Towards Complexity;[... Based on the Symposium... Which Took Place 2010 in the Context of the Paraflows Festival in Vienna].score: 240.0
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  17. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.score: 240.0
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  18. Paul De Bruyne & Wei-Yu Lin (2008). De Grote Chinese Realiteit en een klein filmpje: Getting Home van Zhang Yang. Filosofie En Praktijk 29 (5):55.score: 240.0
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  19. Junjie Huang & Wei-Chieh Lin (eds.) (2006). Dong Ya Zhu Zi Xue de Tong Diao Yu Yi Qu. Guo Li Taiwan da Xue Chu Ban Zhong Xin.score: 240.0
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  20. Minghui Li & Wei-Chieh Lin (eds.) (2007). Dang Dai Ru Xue Yu Xi Fang Wen Hua: Hui Tong Yu Zhuan Hua. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 240.0
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  21. Jou‐Wei Lin, Chia‐Hsuin Chang, Ming‐Wei Lin, Mark H. Ebell & Jung‐Hsien Chiang (2011). Automating the Process of Critical Appraisal and Assessing the Strength of Evidence with Information Extraction Technology. Journal of Evaluation in Clinical Practice 17 (4):832-838.score: 240.0
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  22. Wei Neng Lin, Robert Enright & John Klatt (2011). Forgiveness as Character Education for Children and Adolescents. Journal of Moral Education 40 (2):237-253.score: 240.0
    Forgiveness education has demonstrated psychological, social and academic benefits; however, it has not been discussed as a means of promoting character development for children and adolescents. In this paper, we discuss forgiveness as a moral concept and explain how forgiveness can contribute to current discussions of character education. After reviewing relevant literature we describe how a forgiveness programme can be an effective form of character education and attempt to clarify the contributions the forgiveness literature can make to the field of (...)
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  23. Wei-Chieh Lin (ed.) (2008). Wen Ben Quan Shi Yu She Hui Shi Jian: Jiang Nianfeng Jiao Shou Shi Shi Shi Zhou Nian Ji Nian Lun Wen Ji. Taiwan Xue Sheng Shu Ju.score: 240.0
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  24. Wei-Chieh Lin (2008). Zhu Xi Yu Jing Dian Quan Shi. Tai da Chu Ban Zhong Xin.score: 240.0
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  25. [deleted]Yi-Wen Wang, Yu-Wei Zheng, Chong-De Lin, Jie Wu & De-Li Shen (2011). Electrophysiological Correlates of Reading the Single-and Interactive-Mind. Frontiers in Human Neuroscience 5.score: 240.0
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  26. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.score: 180.0
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  27. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 180.0
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  28. Whalen Lai (1977). The Meaning of "Mind-Only" (Wei-Hsin): An Analysis of a Sinitic Mahāyāna Phenomenon. Philosophy East and West 27 (1):65-83.score: 135.0
  29. Xiaocheng Han (2005). Ke Xue Mian Lin Wei Ji: Xian Dai Ke Ji de Ren Wen Fan Si. Zhongguo She Hui Chu Ban She.score: 120.0
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  30. Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.score: 60.0
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  31. Charles Wei-Hsun Fu (1983). The Mencian Theory of Mind (Hsin)a and Nature (Hsing)B: A Modern, Philosophical Approach. Journal of Chinese Philosophy 10 (4):385-410.score: 36.0
  32. Lin Xia (2008). Chuan Yue Zi Ben de Li Shi Shi Kong: Ji Yu Wei Wu Shi Guan de Xian Dai Xing Pi Pan = Traversing the Historical Time-Space of the Capital: The Critique of Modernity Base on Historical Materialism. She Hui Ke Xue Wen Xian Chu Ban She.score: 36.0
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  33. Martin Lin (2012). Rationalism and Necessitarianism. Noûs 46 (3):418-448.score: 30.0
    Metaphysical rationalism, the doctrine which affirms the Principle of Sufficient Reason (the PSR), is out of favor today. The best argument against it is that it appears to lead to necessitarianism, the claim that all truths are necessarily true. Whatever the intuitive appeal of the PSR, the intuitive appeal of the claim that things could have been otherwise is greater. This problem did not go unnoticed by the great metaphysical rationalists Spinoza and Leibniz. Spinoza’s response was to embrace necessitarianism. Leibniz’s (...)
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  34. Yitzhak Melamed & Martin Lin, Principle of Sufficient Reason.score: 30.0
    The Principle of Sufficient Reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. This simple demand for thoroughgoing intelligibility yields some of the boldest and most challenging theses in the history of metaphysics and epistemology. In this entry we begin with explaining the Principle, and then turn to the history of the debates around it. A section on recent discussions of the Principle will be added in the near future.
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  35. Francis Y. Lin (1999). Chomsky on the 'Ordinary Language' View of Language. Synthese 120 (2):151-191.score: 30.0
    There is a common-sense view of language, which is held by Wittgenstein, Strawson Dummett, Searle, Putnam, Lewis, Wiggins, and others. According to this view a language consists of conventions, it is rule-governed, rules are conventionalised, a language is learnt, there are general learning mechanisms in the brain, and so on. I shall call this view the ‘ordinary language’ view of language. Chomsky’s attitude towards this view of language has been rather negative, and his rejection of it is a major motivation (...)
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  36. Chyong-Ling Lin & Jin-Tsann Yeh (2009). Comparing Society's Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness. [REVIEW] Journal of Business Ethics 90 (1):61 - 79.score: 30.0
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  37. Martin Lin (2006). Substance, Attribute, and Mode in Spinoza. Philosophy Compass 1 (2):144–153.score: 30.0
  38. Martin Lin (2007). Spinoza's Arguments for the Existence of God. Philosophy and Phenomenological Research 75 (2):269-297.score: 30.0
    It is often thought that, although <span class='Hi'>Spinoza</span> develops a bold and distinctive conception of God (the unique substance, or Natura Naturans, in which all else inheres and which possesses infinitely many attributes, including extension), the arguments that he offers which purport to prove God’s existence contribute nothing new to natural theology. Rather, he is seen as just another participant in the seventeenthcentury revival of the ontological argument initiated by Descartes and taken up by Malebranche and Leibniz among others. That (...)
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  39. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.score: 30.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  40. Fritz Allhoff, Patrick Lin, James Moor & John Weckert (2010). Ethics of Human Enhancement: 25 Questions & Answers. Studies in Ethics, Law, and Technology 4 (1).score: 30.0
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation (NSF) on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and answer pair is largely self-contained, allowing the reader to skip to those (...)
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  41. Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.score: 30.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  42. Fritz Allhoff, Patrick Lin & Jesse Steinberg (2011). Ethics of Human Enhancement: An Executive Summary. [REVIEW] Science and Engineering Ethics 17 (2):201-212.score: 30.0
  43. Patrick Lin & Fritz Allhoff (2008). Untangling the Debate: The Ethics of Human Enhancement. [REVIEW] NanoEthics 2 (3):251-264.score: 30.0
    Human enhancement, in which nanotechnology is expected to play a major role, continues to be a highly contentious ethical debate, with experts on both sides calling it the single most important issue facing science and society in this brave, new century. This paper is a broad introduction to the symposium herein that explores a range of perspectives related to that debate. We will discuss what human enhancement is and its apparent contrast to therapy; and we will begin to tease apart (...)
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  44. Martin Lin (2006). Spinoza's Account of Akrasia. Journal of the History of Philosophy 44 (3):395-414.score: 30.0
    : Perhaps the central problem which preoccupies Spinoza as a moral philosopher is the conflict between reason and passion. He belongs to a long tradition that sees the key to happiness and virtue as mastery and control by reason over the passions. This mastery, however, is hard won, as the passions often overwhelm its power and subvert its rule. When reason succumbs to passion, we act against our better judgment. Such action is often termed 'akratic'. Many commentators have complained that (...)
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  45. Martin Lin (2004). Spinozas Metaphysics of Desire. Archiv für Geschichte der Philosophie 86 (1):21-55.score: 30.0
  46. Martin Lin (2006). Teleology and Human Action in Spinoza. Philosophical Review 115 (3):317-354.score: 30.0
    Cover Date: July 2006.Source Info: 115(3), 317-354. Language: English. Journal Announcement: 41-2. Subject: ACTION; CAUSATION; METAPHYSICS; REPRESENTATION; TELEOLOGY. Subject Person: SPINOZA, BENEDICT DE (BARUCH). Update Code: 20130315.
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  47. Hanti Lin & Kevin T. Kelly (2012). A Geo-Logical Solution to the Lottery Paradox, with Applications to Conditional Logic. Synthese 186 (2):531-575.score: 30.0
  48. Chieh-Peng Lin (2010). Modeling Corporate Citizenship, Organizational Trust, and Work Engagement Based on Attachment Theory. Journal of Business Ethics 94 (4):517 - 531.score: 30.0
    This study proposes a research model based on attachment theory, which examines the role of corporate citizenship in the formation of organizational trust and work engagement. In the model, work engagement is directly influenced by four dimensions of perceived corporate citizenship, including economic, legal, ethical, and discretionary citizenship, while work engagement is also indirectly affected by perceived corporate citizenship through the mediation of organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized (...)
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  49. Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.score: 30.0
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  50. Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.score: 30.0
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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