Search results for 'Wells Earl Draughon' (try it on Scholar)

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  1. Wells Earl Draughon (2003). What Freedom Is. Writer's Showcase.score: 290.0
    The crisis in the meaning of freedom -- What is freedom? -- Limiting freedom -- Freedom and justice -- Why we should accept this view of freedom -- Conditions that make us more free -- Applying the theory to the real world --Conclusion -- Appendix for professional philosophers -- Notes.
     
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  2. Robert J. Wells (forthcoming). Peter Ratiu and Peter Singer Reply: Wells is Right That Rationing Health. Hastings Center Report.score: 120.0
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  3. Wesley Raymond Wells (1918). The Fallacy in H. G. Wells's “New Religion”. The Monist 28 (4):604-608.score: 120.0
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  4. Christopher Winch & Peter Wells (1995). Christopher Winch and Peter Wells,Nene College, Northampton. British Journal of Educational Studies 43 (1):75-87.score: 120.0
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  5. Jonathan C. K. Wells (2011). Review of Nancy Howell's Life Histories of the Dobe !Kung: Food, Fatness, and Well-Being Over the Life-Span (Berkeley: University of California Press, 2010). [REVIEW] Human Nature 22 (3):370-375.score: 60.0
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  6. Thomas Wells (2013). Democracy is Not a Truth Machine. Think 12 (33):75-88.score: 40.0
    Research Articles Thomas Wells, Think , FirstView Article(s).
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  7. Samuel Wells (2006). God's Companions: Reimagining Christian Ethics. Blackwell Pub..score: 40.0
    We are pleased to annouce that God’s Companions by Samuel Wells has been shortlisted for the 2007 Michael Ramsey Prize for theological writing. www.michaelramseyprize.org.uk Grounded in Samuel Wells’ experience of ordinary lives in poorer neighborhoods, this book presents a striking and imaginative approach to Christian ethics. It argues that Christian ethics is founded on God, on the practices of human community, and on worship, and that ethics is fundamentally a reflection of God's abundance. Wells synthesizes dogmatic, liturgical, (...)
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  8. George A. Wells (2013). How Confident Can We Be in Reconstructions of the Past? Think 12 (33):17-23.score: 40.0
    Research Articles George A. Wells, Think , FirstView Article(s).
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  9. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.score: 18.0
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. (...)
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  10. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 18.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  11. Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.score: 18.0
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  12. John Brown (1751/1970). Essays on the Characteristics (of the Earl of Shaftesbury). New York,Garland Pub..score: 12.0
    ONTHE CHARACTERISTICS OF THE Earl of Shaftesbury. I. On RIDICULE, considered as a Test of Truth. II. On the Motives to Virtue, and the Necessity of ...
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  13. T. S. Monteiro & D. S. Saraga (2001). Quantum Wells in Tilted Fields: Semiclassical Amplitudes and Phase Coherence Times. [REVIEW] Foundations of Physics 31 (2):355-370.score: 12.0
    Experiments on quantum wells in tilted fields have stimulated several groups to investigate semiclassical theories for the current fluctuations. As a result, there is now a sort of “Zoo” of different types of trajectories (Periodic Orbits, Normal Orbits, Central Closed Orbits, Ghost Periodic Orbits, Saddle Orbits, Minimal Orbits) which have all been used to analyse these experimental spectra. Here we review briefly the semiclassical descriptions for this system and discuss which types of trajectories are most appropriate in those regimes (...)
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  14. Preston King (2004). Ida B. Wells and the Management of Violence. Critical Review of International Social and Political Philosophy 7 (4):111-146.score: 12.0
    Ida B. Wells (1862?1931) was a considerable figure in her day. But she has not been accorded posthumous acclaim in parallel. This oversight is either just, or an unprecedented historical falsification ? enabled largely through unhappy, gendered misperception. African?American thought for long turned round dispute between accommodation (Washington) and protest (Du Bois) as forms of leadership. Yet this contrast may mislead. First, Washington was more white placeman than black leader. Second, Du Bois, more than anyone, helped diminish, even extinguish, (...)
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  15. Richard Nate (2000). Scientific Utopianism in Francis Bacon and H.G. Wells: FromSalomon's Housetothe Open Conspiracy. Critical Review of International Social and Political Philosophy 3 (2-3):172-188.score: 12.0
    (2000). Scientific utopianism in Francis bacon and H.G. wells: From Salomon's house to the open conspiracy. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 172-188.
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  16. Christine Ferguson (2013). Maps of Utopia: H. G. Wells, Modernity, and the End of Culture by Simon J. James (Review). [REVIEW] Utopian Studies 24 (2):355-358.score: 12.0
    H. G. Wells has long occupied a curious place in the literary history of the early twentieth century, positioned as an extremely popular yet myopic outsider whose seeming miscalculation of the post-1910 literary zeitgeist acted in a directly inverse relation to his uncannily accurate technological predictions of the world to come. Wells’s reputation as a literary innovator in this period sunk in opposite relation to his rising stature as a futurologist, a shift whose repercussions for the author’s legacy (...)
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  17. David N. James (1987). Ectogenesis: A Reply to Singer and Wells. Bioethics 1 (1):80-99.score: 12.0
    The possibility of achieving ectogenesis, or the growing of a human fetus to term in an artificial womb, is approaching reality as a result of advances in treatment of premature newborns and in in vitro fertilization techniques. In their 1984 book, The Reproductive Revolution, issued in North America as Making Babies, Peter Singer and Deane Wells offered several arguments for ectogenesis. James examines their arguments and rejects two of them, that ectogenesis offers a less problematic alternative to surrogate motherhood, (...)
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  18. Michael B. Gill, Lord Shaftesbury [Anthony Ashley Cooper, 3rd Earl of Shaftesbury]. Stanford Encyclopedia of Philosophy.score: 10.0
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
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  19. James Franklin (1992). Earl's Cool. [REVIEW] Quadrant 42 (10):85-86.score: 10.0
    Readers of “lives” of the famous know well the tendency of biography, and especially autobiography, to become steadily less interesting as the subject grows older. A predictable record of challenges met, enemies shafted, honours received and great men encountered often succeeds an account of a childhood that is a highly-coloured and unique emotional drama. Often the best pages are those on the subject’s schooldays, when the personality first tangles with the public realm. As Barry Oakley says of school in a (...)
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  20. Shane J. Ralston, Imperialism's Easiness: Dewey, Wells, Obama and the Scope of American Exceptionalism.score: 9.0
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  21. Richard Fumerton (2005). Review of Earl Conee, Richard Feldman, Evidentialism: Essays in Epistemology. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 9.0
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  22. Douglas Kellner, H.G. Wells, Biotechnology, and Genetic Engineering: A Dystopic Vision.score: 9.0
    "Sometimes I call this reality Science, sometimes I call it Truth. But it is something we draw by pain and effort out of the heart of life, that we disentangle and make clear. Other men serve it, I know, in art, in literature, in social invention, and see it in a thousand different figures, under a hundred names... I do not know what it is, this something, except that it is supreme.".
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  23. David Gordon White (2006). Digging Wells While Houses Burn? Writing Histories of Hinduism in a Time of Identity Politics. History and Theory 45 (4):104–131.score: 9.0
  24. Timothy Chappell (2000). The Relevance of Metaphysics to Bioethics: A Reply to Earl Conee. Mind 109 (434):275-279.score: 9.0
    We shall find that the metaphysical views offered on behalf of moral conclusions about abortion do nothing in defence of those conclusions. Other disputable assumptions separate each moral conclusion from the invoked metaphysical view. It is the defensibility of the other assumptions that is crucial. No metaphysical view cited on behalf of a moral conclusion substantially advances the argument in favour of the conclusion.
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  25. Anne Stiles (2009). Literature in Mind: H. G. Wells and the Evolution of the Mad Scientist. Journal of the History of Ideas 70 (2):317-339.score: 9.0
  26. P. A. Brunt (1963). The Political Thought of Sallust D. C. Earl: The Political Thought of Sallust. Pp. Xi+132. Cambridge: University Press, 1961. Cloth, 22s. 6d. Net. [REVIEW] The Classical Review 13 (01):74-75.score: 9.0
  27. Maurice Hamington (2005). Public Pragmatism: Jane Addams and Ida B. Wells on Lynching. Journal of Speculative Philosophy 19 (2):167-174.score: 9.0
  28. James Whitley (2008). Early Painted Pots (E.) Rystedt, (B.) Wells Pictorial Pursuits. Figurative Painting on Mycenaean and Geometric Pottery. Papers From Two Seminars at the Swedish Institute of Athens in 1999 and 2001. (Skrifter Utgivna Av Svenska Institutet I Athen, 4o, 53.) Pp. 313, Figs, Ills, Maps. Stockholm: Svenska Institutet I Athen, 2006. Paper. ISBN: 978-91-7916-053-. [REVIEW] The Classical Review 58 (02):564-.score: 9.0
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  29. D. B. Forrester (1990). Book Review : Ethics and Community. Liberation and Theology 3, by Enrique Dussel. Maryknoll, Orbis Books & Tunbridge Wells, Bums and Oates, 1988. Xii + 260 Pp. 8.95. [REVIEW] Studies in Christian Ethics 3 (1):128-131.score: 9.0
  30. Peter Laslett (1952). Locke and the First Earl of Shaftesbury: Another Early Writing on the Understanding. Mind 61 (241):89-92.score: 9.0
  31. Hilary Gatti (1983). Giordano Bruno: The Texts in the Library of the Ninth Earl of Northumberland. Journal of the Warburg and Courtauld Institutes 46:63-77.score: 9.0
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  32. Mary Anne Warren (1986). Book Review:Making Babies: The New Science and Ethics of Conception. Peter Singer, Deane Wells. [REVIEW] Ethics 97 (1):288-.score: 9.0
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  33. Peter Milward (2010). Shakespeare, the Earl, and the Jesuit. By John Klause. Heythrop Journal 51 (1):134-135.score: 9.0
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  34. Heikki Patomäki (2011). Towards Global Political Parties. Ethics and Global Politics 4 (2).score: 9.0
    While the transnational public sphere has existed in the Arendtian sense at least since the mid-19th century, a new kind of reflexively political global civil society emerged in the late 20th century. However, non-governmental organisations (NGOs), advocacy groups, and networks have limited agendas and legitimacy and, without the support of at least one state, limited means to realise changes. Since 2001, theWorld Social Forum (WSF) has formed a key attempt in forging links and ties of solidarity among diverse actors. Although (...)
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  35. Eberhard Sauer (2001). Going Native P. S. Wells: The Barbarians Speak. How the Conquered Peoples Shaped Roman Europe . Pp. Xii + 335, Figs. Princeton: Princeton University Press, 1999. Paper, £18.95. ISBN: 0-691-05871-. [REVIEW] The Classical Review 51 (01):127-.score: 9.0
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  36. E. F. Carritt (1952). The Third Earl of Shaftesbury. By R. L. Brett, Lecturer in English in the University of Bristol. (Hutchinson's University Library. Pp. 231. 15s. Net.). [REVIEW] Philosophy 27 (103):366-.score: 9.0
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  37. Eva Schaper (1969). Modern Aesthetics: An Historical Introduction. By the Earl of Listowel. (Teacher College Press, New York. 1967. Pp. Xxiii + 221. Price $6.50 (Cloth), $2.7. (Paper)). [REVIEW] Philosophy 44 (167):74-.score: 9.0
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  38. Joshua C. Gregory (1952). Locke and the First Earl of Shaftesbury:. Mind 61 (241):89-92.score: 9.0
  39. Author unknown, Earl of Shaftesbury. Internet Encyclopedia of Philosophy.score: 9.0
  40. Peter Milward (2013). The Earl of Essex and Late Elisabethan Political Culture. By Alexandra Gajda. Pp.Xiv, 293, Oxford University Press, 2012, $87.79. [REVIEW] Heythrop Journal 54 (3):496-497.score: 9.0
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  41. Richard Barnett (2006). Education or Degeneration: E. Ray Lankester, H. G. Wells and The Outline of History. Studies in History and Philosophy of Science Part C 37 (2):203-229.score: 9.0
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  42. R. G. Austin (1965). Unforgettable Art More Oxford Compositions. By A. N. Bryan-Brown, J. T. Christie, F. G. Geary, T. F. Higham, M. Platnauer, A. F. Wells. Pp. Xlii + 234. Oxford: Clarendon Press, 1964. Cloth, 35s. Net. [REVIEW] The Classical Review 15 (01):108-110.score: 9.0
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  43. Stanley A. Blumenthal (2012). Earl Sutherland (1915-1975) and the Discovery of Cyclic AMP. Perspectives in Biology and Medicine 55 (2):236-249.score: 9.0
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  44. Noam Chomsky (1957). Review: Rulon Wells, Meaning and Use. [REVIEW] Journal of Symbolic Logic 22 (1):87-88.score: 9.0
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  45. Orestes P. Coccia (1993). A Reply to Dr. Earl Humbert. Inquiry 12 (1-2):4-7.score: 9.0
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  46. Mark Erickson (1995). Reviews : Max Weber, The Russian Revolutions, Ed. And Trans. Gordon C. Wells and Peter Baehr. Oxford: Polity Press, 1995. £39.50. [REVIEW] History of the Human Sciences 8 (4):138-140.score: 9.0
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  47. Louis Arnaud Reid (1933). A Critical History of Modern Aesthetics. By the Earl of Listowel, Ph. D. (London: George Allen & Unwin Ltd., 1933. Pp. 288. Price 10s. 6d. Net.). [REVIEW] Philosophy 8 (32):498-.score: 9.0
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  48. Rémy G. Saisselin (1965). Painting, Truth and Miss Wells's Sheepish Look. British Journal of Aesthetics 5 (2):179-187.score: 9.0
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  49. Herbert L. Stewart (1920). The Prophetic Office of Mr. H. G. Wells. International Journal of Ethics 30 (2):172-189.score: 9.0
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  50. W. F. Trotter (1901). Book Review:The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Third Earl of Shaftesbury. Benjamin Rand. [REVIEW] Ethics 11 (4):530-.score: 9.0
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