Search results for 'Wells Earl Draughon' (try it on Scholar)

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  1. Wells Earl Draughon (2003). What Freedom Is. Writer's Showcase.
    The crisis in the meaning of freedom -- What is freedom? -- Limiting freedom -- Freedom and justice -- Why we should accept this view of freedom -- Conditions that make us more free -- Applying the theory to the real world --Conclusion -- Appendix for professional philosophers -- Notes.
     
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  2.  9
    Wesley Raymond Wells (1918). The Fallacy in H. G. Wells's “New Religion”. The Monist 28 (4):604-608.
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  3.  4
    Robert J. Wells (forthcoming). Peter Ratiu and Peter Singer Reply: Wells is Right That Rationing Health. Hastings Center Report.
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  4.  2
    Christopher Winch & Peter Wells (1995). Christopher Winch and Peter Wells,Nene College, Northampton. British Journal of Educational Studies 43 (1):75-87.
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  5. Donald A. Wells (1962). God, Man, and the Thinker: Philosophies of Religion /Donald A. Wells. Random House.
     
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  6. H. Wells & Leon Stover (2001). When the Sleeper Wakes. A Critical Text of the 1899 New York and London First Edition, with an Introduction and Appendices H.G. Wells. [REVIEW] Utopian Studies 12 (1):275-276.
     
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  7.  18
    George A. Wells (2013). How Confident Can We Be in Reconstructions of the Past? Think 12 (33):17-23.
    Research Articles George A. Wells, Think, FirstView Article.
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  8.  25
    Thomas R. Wells (2013). Democracy is Not a Truth Machine. Think 12 (33):75-88.
    Research Articles Thomas Wells, Think, FirstView Article.
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  9.  3
    Samuel Wells (2006). God's Companions: Reimagining Christian Ethics. Blackwell Pub..
    We are pleased to annouce that God’s Companions by Samuel Wells has been shortlisted for the 2007 Michael Ramsey Prize for theological writing. www.michaelramseyprize.org.uk Grounded in Samuel Wells’ experience of ordinary lives in poorer neighborhoods, this book presents a striking and imaginative approach to Christian ethics. It argues that Christian ethics is founded on God, on the practices of human community, and on worship, and that ethics is fundamentally a reflection of God's abundance. Wells synthesizes dogmatic, liturgical, (...)
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  10. David A. Wells (1991). War Crimes and Laws of War. Upa.
    This updated and revised second edition of Donald A. Wells's popular 'War Crimes and Laws of War', originally published in 1984, traces the rules of war since ancient times. The major sources of the rules or 'laws' of war are explored: the congresses of the Hague, Geneva, and the United Nations. But an abyss exists between what military manuals allow and what the congresses prohibit; this book attempts to resolve this dilemma. An important text for military college courses and (...)
     
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  11. W. W. How & J. Wells (1989). A Commentary on Herodotus in Two Volumes, Volume 1. Oxford University Press Uk.
    This new paperback edition of How and Wells's standard commentary deals with the first four of Herodutus' books. There is a detailed commentary, short introductory summaries, and a detailed introduction to Herodutus' life.
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  12. Andrew Wells (1982). Reviews : Ernest Mandel. Long Wages in Capitalist Development. The Marxist Interpretation, Cambridge University Press 1980. Thesis Eleven 4 (1):195-196.
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  13. Sam Wells (forthcoming). Book Review: Setting Words on Fire: Putting God at the Center of the Sermon. [REVIEW] Interpretation 64 (3):331-332.
  14.  93
    Andrew Wells (1981). Marxism and Australian Historiography. Thesis Eleven 2 (1):98-112.
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  15. H. Davies, F. Wells & M. Czarkowski (2009). Standards for Research Ethics Committees: Purpose, Problems and the Possibilities of Other Approaches. Journal of Medical Ethics 35 (6):382-383.
    Criticism of ethical review of research continues and research ethics committees (RECs) need to demonstrate that they are “fit for purpose” by meeting acknowledged standards of process, debate and outcome. This paper reports a workshop in Warsaw in April 2008, organised by the European Forum for Good Clinical Practice, on the problems of setting standards for RECs in the European Union. Representatives from 27 countries were invited; 16 were represented. Problems identified were the limited and variable resources, difficulties of setting (...)
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  16.  61
    Bruce Wells (forthcoming). Book Review: To Kill and Take Possession: Law, Morality, and Society in Biblical Stories. [REVIEW] Interpretation 59 (1):104-104.
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  17. Bruce Wells (forthcoming). Deuteronomy 30:6–14. Interpretation 61 (2):198-200.
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  18.  96
    S. Wells (2005). Book Review: Political Worship: Ethics for Christian Citizens. [REVIEW] Studies in Christian Ethics 18 (2):119-122.
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  19.  24
    Thomas Wells & Johan Graafland (2012). Adam Smith's Bourgeois Virtues in Competition. Business Ethics Quarterly 22 (2):319-350.
    Whether or not capitalism is compatible with ethics is a long standing dispute. We take up an approach to virtue ethics inspired by Adam Smith and consider how market competition influences the virtues most associated with modern commercial society. Up to a point, competition nurtures and supports such virtues as prudence, temperance, civility, industriousness and honesty. But there are also various mechanisms by which competition can have deleterious effects on the institutions and incentives necessary for sustaining even these most commercially (...)
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  20.  17
    Rebecca Erwin Wells & Ted J. Kaptchuk (2012). To Tell the Truth, the Whole Truth, May Do Patients Harm: The Problem of the Nocebo Effect for Informed Consent. American Journal of Bioethics 12 (3):22-29.
    The principle of informed consent obligates physicians to explain possible side effects when prescribing medications. This disclosure may itself induce adverse effects through expectancy mechanisms known as nocebo effects, contradicting the principle of nonmaleficence. Rigorous research suggests that providing patients with a detailed enumeration of every possible adverse event?especially subjective self-appraised symptoms?can actually increase side effects. Describing one version of what might happen may actually create outcomes that are different from what would have happened without this information. This essay argues (...)
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  21.  85
    David A. Wells (2003). Editorial Preface to Presentations by the Member Associations of the International Federation for Modern Languages and Literatures. Diogenes 50 (2):91-94.
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  22. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  23. S. Wells (2007). Book Review: William Schweiker (Ed.), The Blackwell Companion to Religious Ethics (Malden, MA, and Oxford: Blackwell, 2005). Xx + 613 Pp. 85 (Hb), ISBN 0 631 21634. [REVIEW] Studies in Christian Ethics 20 (2):308-311.
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  24. S. Wells (2002). How Common Worship Forms Local Character. Studies in Christian Ethics 15 (1):66-74.
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  25.  9
    Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.
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  26. S. Wells (1997). Book Reviews : The Christian Case for Virtue Ethics, by Joseph J. Kotva Jr. Washington, DC: Georgetown University Press (Plymouth, Plymbridge), 1996. 240 Pp. Hb. 42.95. Pb. 18.95. [REVIEW] Studies in Christian Ethics 10 (2):99-102.
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  27.  32
    Colin Wells (2008). The Mystery of Socrates' Last Words. Arion 16 (2):137-148.
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  28.  21
    Stanley Hauerwas & Samuel Wells (eds.) (2004). The Blackwell Companion to Christian Ethics. Blackwell Pub..
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  29.  3
    Tony T. Wells & Christopher G. Beevers (2010). Biased Attention and Dysphoria: Manipulating Selective Attention Reduces Subsequent Depressive Symptoms. Cognition and Emotion 24 (4):719-728.
  30.  17
    W. E. Draughon (1978). Liberty. Social Theory and Practice 5 (1):29-44.
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  31.  77
    S. Wells (2002). Book Reviews : Beyond Universal Reason: The Relation Between Religion and Ethics in the Work of Stanley Hauerwas, by Emmanuel Katongole. Notre Dame, Indiana: University of Notre Dame Press, 2000. 345 Pp. Pb. No Price. ISBN 0-268-02159-. [REVIEW] Studies in Christian Ethics 15 (1):115-118.
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  32.  18
    Marshall Schminke & Deborah Wells (1999). Group Processes and Performance and Their Effects on Individuals' Ethical Frameworks. Journal of Business Ethics 18 (4):367 - 381.
    This paper explores the influence of group context on the ethical predispositions of group members. Results indicate that groups exert a powerful influence on individuals' ethical frameworks, and that the patterns of these influences differ depending on the type of ethical framework involved. Individuals' ethical utilitarianism was affected by both leadership style and group cohesiveness. Ethical formalism was most affected by the leadership style in the group.
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  33.  36
    Norman J. Wells (1981). Suarez on the Eternal Truths. Modern Schoolman 58 (2):73-104.
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  34.  15
    George A. Wells (2013). Fifty Years on From Honest to God (1963) and Objections to Christian Belief (1963). Think 12 (35):83-91.
    Bishop John A.T. Robinson's Honest to God was exceptionally successful. In the decade following its publication more than a million copies were sold in seventeen different languages. Robinson was aware that numerous awkward questions were being asked about traditional Christian beliefs, which it was no longer possible to ignore. His purpose was not so much to question traditional ideas of God as to suggest alternatives for those who found them unsatisfactory . He wanted to convince such persons that an inability (...)
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  35. Jennifer Earl (2003). Tanks, Tear Gas, and Taxes: Toward a Theory of Movement Repression. Sociological Theory 21 (1):44-68.
    Despite the importance of research on repression to the study of social movements, few researchers have focused on developing a refined and powerful conceptualization of repression. To address the difficulties such theoretical inattention produces, three key dimensions of repression are outlined and crossed to produce a repression typology. The merit of this typology for researchers is shown by using the typology to: (1) reorganize major research findings on repression; (2) diagnose theoretical and empirical oversights and missteps in the study of (...)
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  36.  89
    S. Wells (2003). Book Reviews : Heroism and the Christian Life: Reclaiming Excellence, by Brian S. Hook and R. R. Reno. Louisville, Ky: Westminster John Knox Press, 2000. 253 Pp. Pb. No Price. ISBN 0-664-25812-. [REVIEW] Studies in Christian Ethics 16 (1):94-97.
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  37.  30
    Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.
    Abstract This paper explores gender and mental health with particular reference to the emerging philosophical field of critical realism. This philosophy suggests a shared ontology and epistemology for the natural and social sciences. Until recently, most of the debate surrounding gender and mental health has been guided either implicitly or explicitly within a positivist or constructivist philosophy. With this in mind, key areas of critical realism are explored in relation to gender and mental health, and contrasted with the positions of (...)
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  38.  4
    H. Davies, F. Wells & C. Druml (2008). How Can We Provide Effective Training for Research Ethics Committee Members? A European Assessment. Journal of Medical Ethics 34 (4):301-302.
    Training for members of research ethics committees varies from state to state in Europe. To follow this up, the European Forum for Good Clinical Practice organised a workshop in March 2007 to explore these issues and look for solutions. This article summarises the discussion, providing ways forward to develop REC training.
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  39.  95
    Dennis Earl (2007). A Semantic Resolution of the Paradox of Analysis. Acta Analytica 22 (3):189-205.
    The paradox of analysis has been a problem for analytic philosophers at least since Moore’s time, and it is especially significant for those who seek an account of analysis along classical lines. The present paper offers a new solution to the paradox, where a theory of analysis is given where (1) analysandum and analysans are distinct concepts, due to their failing to share the same conceptual form, yet (2) they are related in virtue of satisfying various semantic constraints on the (...)
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  40.  18
    Norman J. Wells (1966). Existence. The Monist 50 (1):34-43.
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  41.  9
    Betty L. Wells & Shelly Gradwell (2001). Gender and Resource Management: Community Supported Agriculture as Caring-Practice. [REVIEW] Agriculture and Human Values 18 (1):107-119.
    Interviews with Community Supported Agriculture (CSA) growers in Iowa, a majority of whom are women, shed light on the relationship between gender and CSA as a system of resource management. Growers, male and female alike, are differentiated by care and caring-practices. Care-practices, historically associated with women, place priority on local context and relationships. The concern of these growers for community, nature, land, water, soil, and other resources is manifest in care-motives and care-practices. Their specific mix of motives differs: providing safe (...)
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  42. Dennis Earl (2006). Concepts and Properties. Metaphysica 7 (1):67-85.
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  43.  59
    P. Singer & D. Wells (1983). In Vitro Fertilisation: The Major Issues. Journal of Medical Ethics 9 (4):192-199.
    In vitro fertilisation is now an established technique for treating some forms of infertility, yet it remains ethically controversial. New developments, such as embryo donation and embryo freezing, have led to further discussion. We briefly discuss the ethical aspects of IVF, focusing on the issues of resource allocation, the 'unnaturalness' of the procedure, the moral status of the embryo, surrogate motherhood, and restrictions on access to IVF. We argue that, on the whole, IVF is an ethically justifiable method of assisting (...)
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  44.  69
    Dennis Earl (2010). Vague Analysis. Metaphysica 11 (2):223-233.
    It might be thought that vagueness precludes the possibility of classical conceptual analysis and, thus, that the classical or definitional view of the nature of complex concepts is incorrect. The present paper argues that classical analysis can be had for concepts expressed by vague language since (1) all of the general theories of vagueness are compatible with the thesis that all complex concepts have classical analyses and also that (2) the meaning of vague expressions can be analyzed by having the (...)
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  45.  31
    Bilha Segev & J. C. Wells (2001). A Light-Fronts Approach to a Two-Center Time-Dependent Dirac Equation. Foundations of Physics 31 (6):993-1015.
    The two center time dependent Dirac equation, for an electron in the external field of two colliding ultrarelativistic heavy ions is considered. In the ultrarelativistic limit, the ions are practically moving at the speed of light and the electromagnetic fields of the ions are confined to the light fronts by the extreme Lorentz contraction and by the choice of gauge, designed to remove the long-range Coulomb effects. An exact solution to the ultrarelativistic limit of the two-center Dirac equation is found (...)
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  46.  3
    Brooke Blevins, Karon LeCompte & Sunny Wells (2014). Citizenship Education Goes Digital. Journal of Social Studies Research 38 (1):33-44.
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  47.  13
    Bruce Wells (2008). The Cultic Versus the Forensic: Judahite and Mesopotamian Judicial Procedures in the First Millennium BCE. Journal of the American Oriental Society 128 (2):205-232.
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  48.  13
    Miriam J. Wells (2002). When Urban Policy Becomes Labor Policy: State Structures, Local Initiatives, and Union Representation at the Turn of the Century. [REVIEW] Theory and Society 31 (1):115-146.
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  49.  10
    George A. Wells (2011). How Destructive of Traditional Christian Beliefs is Historical Criticism of the Bible Today Conceded to Be? Think 10 (29):91-109.
    Many theologians accept that it is not plausible to dismiss what is called the ‘higher criticism’ altogether, but try to limit its efficacy. This article discusses a number of their ways of doing so.
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  50.  10
    George A. Wells (2010). Miracles and the New Testament. Think 9 (26):43-59.
    C.S. Lewis, the scholar of English mediaeval and Renaissance literature who died in 1963 and is still widely respected as a Christian apologist, complained that academic biblical scholars simply assume that miracles cannot have occurred in the fashion reported in the New Testament. In a lecture quoted by A.I.C. Heron 1 , he said: ‘The canon “If miraculous, unhistorical” is one they bring to their study of the texts, not one they have learned from it.’ In fact, as John Kent (...)
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