Search results for 'Wen-Shai Hung' (try it on Scholar)

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  1. Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.score: 870.0
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  2. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 870.0
  3. Xing Wen (2013). Did King Wen of Zhou Develop the Zhouyi? Contemporary Chinese Thought 44 (3):60-85.score: 180.0
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  4. Shuangge Wen (2009). Institutional Investor Activism on Socially Responsible Investment: Effects and Expectations. Business Ethics 18 (3):308-333.score: 30.0
    Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post-Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is (...)
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  5. H.-C. Hung (1981). Nomic Necessity is Cross-Theoretic. British Journal for the Philosophy of Science 32 (3):219-236.score: 30.0
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  6. Edwin H. -C. Hung (2001). Kuhnian Paradigms as Representational Spaces: New Perspectives on the Problems of Incommensurability, Scientific Explanation, and Physical Necessity. International Studies in the Philosophy of Science 15 (3):275 – 292.score: 30.0
    This paper starts with an intuitive notion of representational spaces, which is intended to provide an improved version of Kuhn's concept of paradigms. It then proceeds to study the following topics in terms of this new notion: incommensurability, paradigm change, explanation of anomalies, explanation of regularities, explanation of irregularities, and physical necessity. In the course of the investigation, "representational space" gets clarified and defined. It is envisaged that this new concept should throw light on many issues in the philosophy of (...)
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  7. Xuefeng Wen (2007). A Propositional Logic with Relative Identity Connective and a Partial Solution to the Paradox of Analysis. Studia Logica 85 (2):251 - 260.score: 30.0
    We construct a a system PLRI which is the classical propositional logic supplied with a ternary construction , interpreted as the intensional identity of statements and in the context . PLRI is a refinement of Roman Suszko’s sentential calculus with identity (SCI) whose identity connective is a binary one. We provide a Hilbert-style axiomatization of this logic and prove its soundness and completeness with respect to some algebraic models. We also show that PLRI can be used to give a partial (...)
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  8. Haiming Wen (2010). One and Many: Creativity in Whitehead and Chinese Cosmology. Journal of Chinese Philosophy 37 (1):102-115.score: 30.0
  9. Edwin H. -C. Hung (2005). Projective Explanation: How Theories Explain Empirical Data in Spite of Theory-Data Incommensurability. Synthese 145 (1):111 - 129.score: 30.0
    In scientific explanations, the explanans theory is sometimes incommensurable with the explanandum empirical data. How is this possible, especially when the explanation is deductive in nature? This paper attempts to solve the puzzle without relying on any particular theory of reference. For us, it is rather obvious that the geometric idea of projection plays a key role in Keplers explanation of Tycho Brahes empirical data. We discover that a similar mechanism operates in theoretic explanations in general. In short, all theoretic (...)
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  10. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  11. Ho-Fung Hung (2003). Orientalist Knowledge and Social Theories: China and the European Conceptions of East-West Differences From 1600 to 1900. Sociological Theory 21 (3):254-280.score: 30.0
    This paper examines the long-term development of Orientalism as an intellectual field, with the European learning of China between ca.1600 and ca.1900 as an exemplary case. My analysis will be aided by a theoretical framework based on a synthesis of the world-system and network perspectives on long-run intellectual change. Analyzing recurrent debates on China within European intellectual circles, I demonstrate that the Western conception of the East has been oscillating between universalism and particularism, and between naive idealization and racist bias. (...)
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  12. Haiming Wen (2011). He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學. Dao: A Journal of Comparative Philosophy 10 (1):103-106.score: 30.0
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  13. Tscha Hung (1949). Moritz Schlick and Modern Empiricism. Philosophy and Phenomenological Research 9 (4):690-708.score: 30.0
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  14. Yu-Shan Chen, Shyh-Bao Lai & Chao-Tung Wen (2006). The Influence of Green Innovation Performance on Corporate Advantage in Taiwan. Journal of Business Ethics 67 (4):331 - 339.score: 30.0
    The purpose of this study was to explore whether the performance of the green innovation brought positive effect to the competitive advantage. This study found that the performances of the green product innovation and green process innovation were positively correlated to the corporate competitive advantage. Therefore, the result meant that the investment in the green product innovation and green process innovation was helpful to the businesses. This study argued that the businesses should cognize the correct value and positioning of the (...)
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  15. Haiming Wen (2011). Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology. Asian Philosophy 21 (3):269 - 290.score: 30.0
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed throughout (...)
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  16. Hin-Chung E. Hung (1987). Incommensurability and Inconsistency of Languages. Erkenntnis 27 (3):323 - 352.score: 30.0
    Incommensurable theories are said to be both incompatible and incomparable. This is paradoxical, because, being incompatible, these theories must have the same subject-matter, yet incomparability implies that their subject-matter is different. This paper's proposed resolution of the paradox makes use of the distinction between internal subject-matter and external subject-matter for languages (frameworks) as outlined by W. Sellars. Incommensurability arises when two languages share the same external subject-matter but differ in internal subject-matter. When they share the same external subject-matter, they can (...)
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  17. Ruyu Hung (2012). A Lifeworld Critique of 'Nature' in the Taiwanese Curriculum: A Perspective Derived From Husserl and Merleau‐Ponty. Educational Philosophy and Theory 44 (10):1121-1132.score: 30.0
    Learning about ‘nature’ has particular significance for education because the idea of nature is an important source of inspiring meaning-rich experience and creation. In order to have meaningful experiences in learning and living, this paper argues for a personal subject-related lifeworld approach to the learning of ‘nature’. Many authors claim that the lifeworld-led learning approach helps to enrich educational experience. However, there can be various interpretations of the lifeworld approach, as the concept of lifeworld is diversely understood. This paper proposes (...)
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  18. Humphry Hung (2011). Directors' Roles in Corporate Social Responsibility: A Stakeholder Perspective. [REVIEW] Journal of Business Ethics 103 (3):385-402.score: 30.0
    We propose that corporate directors are important in helping organizations deal with two major issues of stakeholders. First, directors can help manage the interests of organizational stakeholders, and second, they assist in protecting the interests of their organizations as stakeholders in society. Their contribution can be conceptualized as the directors’ roles in corporate social responsibility (DR-CSR). We identify two types of DR-CSR, organization-centered and society-centered roles. Based on a study of 120 corporate directors, we observe that the more concern that (...)
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  19. Chieh-Peng Lin, Wei-Ting Hung & Chou-Kang Chiu (2008). Being Good Citizens: Understanding a Mediating Mechanism of Organizational Commitment and Social Network Ties in OCBs. [REVIEW] Journal of Business Ethics 81 (3):561 - 578.score: 30.0
    Given that citizenship challenges the basis and workings of the basic institutions market, state, and civil society, organizational citizenship behaviors (OCBs) become an important moral tenet found in some codes of ethical principles. This study explores service-oriented OCBs and their determinants. Three dimensions of service-oriented OCBs (loyalty, service delivery, and participation) are hypothetically influenced by distributive justice, procedural justice, personal cooperativeness, and the need for social approval through the mediation of organizational commitment. The three dimensions of OCBs are hypothetically influenced (...)
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  20. E. -C. Li & C. -F. Wen (2010). Should the Confucian Family-Determination Model Be Rejected? A Case Study. Journal of Medicine and Philosophy 35 (5):587-599.score: 30.0
    This essay explores a tragic event that happened in China, which garnered much attention, the Li case: a young woman who was nine months pregnant and her baby died as a result of the failure to receive a medically necessary c-section due to the hospital having failed to secure her family's consent for the c-section. Differing from some critiques, this essay argues that the Li case should not be used to blame the Confucian family-determination model that has been applied in (...)
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  21. Haiming Wen (2012). Chinese Philosophy. Cambridge University Press.score: 30.0
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  22. Shier Ju & Xuefeng Wen (2008). An N -Player Semantic Game for an N + 1-Valued Logic. Studia Logica 90 (1):17 - 23.score: 30.0
    First we show that the classical two-player semantic game actually corresponds to a three-valued logic. Then we generalize this result and give an n-player semantic game for an n + 1-valued logic with n binary connectives, each associated with a player. We prove that player i has a winning strategy in game G(φ, M) if and only if the truth value of φ is $t_i $ in the model M, for 1 ≤ i ≤ n; and none of the players (...)
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  23. Kit-Chun Lam & Bill WS Hung (2005). Ethics, Income and Religion. Journal of Business Ethics 61 (3):199 - 214.score: 30.0
    This paper investigates the relationship between ethics and income among individuals of different religions in the HKSAR of China. The presence of both traditional Chinese religion and Christianity from the West makes our study particularly interesting. The content of ethical beliefs varies with religion and thus the effect of ethics on income may also vary across religion. Furthermore, a reverse causal relationship may run from income to ethics. Since culture and taste affect the consumption behavior of a person, depending on (...)
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  24. Haiming Wen (2008). Zhang, Liwen 張立文, a Philosophy of Harmony: A Strategic Framework for Chinese Culture in the 21st Century 和合學. Dao: A Journal of Comparative Philosophy 7 (2):229-232.score: 30.0
  25. Tang Yijie, Brian Bruya & Hai-ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.score: 30.0
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...)
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  26. Shiu-Wan Hung & Shih-Chang Tseng (2010). A New Framework Integrating Environmental Effects Into Technology Evaluation. Journal of Business Ethics 95 (4):543 - 556.score: 30.0
    This study aims to propose a framework considering both economic issues and environmental effects in technology evaluation in order to provide firms' decision makers a useful reference in adopting technologies that will enable them to fulfill corporate social responsibilities and get competitive advantages at the same time. Recently, the demands for technology evaluation have increased with the flourishing development of technology licensing, technology transaction or joint venture on the one hand and with the pressing needs of environmental protection for human (...)
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  27. Humphry Hung (2008). Normalized Collective Corruption in a Transitional Economy: Small Treasuries in Large Chinese Enterprises. [REVIEW] Journal of Business Ethics 79 (1/2):69 - 83.score: 30.0
    "Small treasuries" (xiaojinku) are off-book accounts found in many large enterprises in China for the purpose of rewarding managers and their subordinates, building up guanxi (personal networks), and even financing the business operations of their danwei (work units). We analyze CESTs with reference to their antecedents, constructs, and consequences. Our analysis indicates that while CESTs can, in some cases, help organizations deal with immediate financial problems, they have negative impacts on organizational performance in relation to the moral hazard of managers, (...)
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  28. Xuefeng Wen & Shier Ju (2013). Semantic Games with Chance Moves Revisited: From IF Logic to Partial Logic. Synthese 190 (9):1605-1620.score: 30.0
    We associate the semantic game with chance moves conceived by Blinov with Blamey’s partial logic. We give some equivalent alternatives to the semantic game, some of which are with a third player, borrowing the idea of introducing the pseudo-player called Nature in game theory. We observe that IF propositional logic proposed by Sandu and Pietarinen can be equivalently translated to partial logic, which implies that imperfect information may not be necessary for IF propositional logic. We also indicate that some independent (...)
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  29. H. O. Fai & H. O. Hung (2008). Knowledge is a Dangerous Thing: Authority Relations, Ideological Conservatism, and Creativity in Confucian-Heritage Cultures. Journal for the Theory of Social Behaviour 38 (1):67–86.score: 30.0
  30. Wai-Shun Hung (2005). Perception and Self-Awareness in Merleau-Ponty. New Yearbook for Phenomenology and Phenomenological Philosophy 5:211-224.score: 30.0
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  31. Ruyu Hung & Andrew Stables (2011). Lost in Space? Located in Place: Geo-Phenomenological Exploration and School. Educational Philosophy and Theory 43 (2):193-203.score: 30.0
    This paper aims at revealing the various meanings of schools as more than built physical environments from a geographical-phenomenological (or ‘geo-phenomenological’) perspective. This paper consists of five sections: the first explicates the meaning of ‘geo-phenomenology’; the second reveals the meaning of ‘environment’ and a dialectics of strangeness and intimacy through geo-phenomenological analysis; the third examines the meanings of environment as ‘space’ and ‘place’ and the act of naming as the process of constructing meaning between humans and environment; the fourth section (...)
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  32. Tscha Hung (1985). Remarks on Affirmations. Synthese 64 (3):297 - 306.score: 30.0
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  33. Yijie Tang, Brian Bruya & Haiming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing&Quot;. Philosophy East and West 53 (2):271-281.score: 30.0
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation (...)
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  34. Xing Wen (2008). Wagner, Rudolf G., a Chinese Reading of the Daodejing : Wang Bi's Commentary on the Laozi, with Critical Text and Translation. Dao: A Journal of Comparative Philosophy 7 (4):467-471.score: 30.0
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  35. Tzu-Hsiang Yu & Wei-Chun Wen (2004). Monologic and Dialogic Styles of Argumentation: A Bakhtinian Analysis of Academic Debates Between Mainland China and Taiwan. Argumentation 18 (3):369-379.score: 30.0
    This study applies the concept of reported speech advanced by the renowned Russian literary scholar Mikhail Bakhtin to compare the argumentative styles of Mainland China and Taiwan. These societies in question are considered by many scholars as sharing the same argumentative style. The study reports that the Mainland debaters more frequently than the Taiwanese debaters maintained the authenticity of the quotations cited from ancient Confucian sources, whereas Taiwanese debaters paraphrased more frequently. On the other hand, this difference cannot be found (...)
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  36. Xing Wen (2008). The "Feng," "Ya," and "Song" in Pre-Qin Poetry (Shi) Studies. Contemporary Chinese Thought 39 (4):61-69.score: 30.0
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  37. Chih-Jou Chen, Chia-Chin Chang & Shiu-Wan Hung (2011). Influences of Technological Attributes and Environmental Factors on Technology Commercialization. Journal of Business Ethics 104 (4):525-535.score: 30.0
    As part of a new focus on sustainability, this study examines the effects of technological attributes, market potential, and environmental factors on the commercialization of technologies. A survey was conducted on two of Taiwan’s promising sustainable high-tech industries—solar photovoltaic (PV) and light emitting diodes (LEDs). We found that if the technologies possess the specific attributes of innovativeness, genericness, simplicity, and compatibility, as required by the potential adopters, the level of market potential will be more favorable and technology commercialization (TC) probability (...)
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  38. Chi‐Sheng Hung, Jou‐Wei Lin, Juey‐Jen Hwang, Ru‐Yi Tsai & Ai‐Tzu Li (2008). Using Paper Chart Based Clinical Reminders to Improve Guideline Adherence to Lipid Management. Journal of Evaluation in Clinical Practice 14 (5):861-866.score: 30.0
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  39. George Kuk, Smeeta Fokeer & Woan Ting Hung (2005). Strategic Formulation and Communication of Corporate Environmental Policy Statements: UK Firms' Perspective. [REVIEW] Journal of Business Ethics 58 (4):375 - 385.score: 30.0
    . This paper suggests that most of the FTSE-listed firms in the United Kingdom use corporate environmental policy statements (CEPS) to communicate their strategic intent of what environmental and social targets to attain, and broad guidelines of how they will progressively achieve all the required changes and new developments. In this paper, we link the contents of CEPS of a sample of FTSE-listed firms (from the chemical, pharmaceutical and food industry that are committed to develop business excellence) to the voluntary (...)
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  40. Xiaowu Li & Xuefeng Wen (2007). Plausibility, Necessity and Identity: A Logic of Relative Plausibility. [REVIEW] Frontiers of Philosophy in China 2 (4):629-644.score: 30.0
    We construct a Hilbert style system RPL for the notion of plausibility measure introduced by Halpern J, and we prove the soundness and completeness with respect to a neighborhood style semantics. Using the language of RPL, we demonstrate that it can define well-studied notions of necessity, conditionals and propositional identity.
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  41. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.score: 30.0
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  42. Xing Wen (2008). Guest Editor's Introduction. Contemporary Chinese Thought 39 (4):3-17.score: 30.0
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  43. Haiming Wen & William Keli’I. Akina (2012). Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives. Asian Philosophy 22 (4):387-413.score: 30.0
  44. Xing Wen (2013). Toward the Preclassics Era: A Perspective of the" First Classic". Contemporary Chinese Thought 44 (3):3-15.score: 30.0
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  45. Ruyu Hung (2013). Educational Hospitality and Trust in Teacher–Student Relationships: A Derridarian Visiting. Studies in Philosophy and Education 32 (1):87-99.score: 30.0
  46. Yi-hui Hung, Daisy L. Hung, Ovid J.-L. Tzeng & Denise H. Wu (2008). Flexible Spatial Mapping of Different Notations of Numbers in Chinese Readers. Cognition 106 (3):1441-1450.score: 30.0
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  47. Nguyen Duy Hung, Phan Minh Thang & Phan Minh Dung (2011). Modular Argumentation for Modelling Legal Doctrines of Performance Relief. Argument and Computation 1 (1):47-69.score: 30.0
    We present an argument-based formalism of contract dispute resolution following a modern view that the court would resolve a contract dispute by enforcing an interpretation of contract that reasonably represents the mutual intention of contract parties. Legal doctrines provide principles, rules and guidelines for the court to objectively arrive at such an interpretation. In this paper, we establish the appropriateness of the formalism by applying it to resolve disputes about performance relief with the legal doctrines of impossibility and frustration of (...)
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  48. Hu Liu & Xuefeng Wen (2013). On Formalizing Causation Based on Constant Conjunction Theory. Review of Symbolic Logic 6 (1):160-181.score: 30.0
    Constant conjunction theory of causation had been the dominant theory in philosophy for a long time and regained attention recently. This paper gives a logical framework of causation based on the theory. The basic idea is that causal statements are empirical, and are derived from our past experience by observing constant conjunction between objects. The logic is defined on linear time structures. A causal statement is evaluated at time points, such that its value depends on what has been in the (...)
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  49. Xing Wen & Peng Guoxiang (2011). Chen Lai's Four Essays on the "Wuxing" Manuscripts. Contemporary Chinese Thought 43 (2):3-5.score: 30.0
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  50. Wen Wen, Toru Ishikawa & Takao Sato (2013). Individual Differences in the Encoding Processes of Egocentric and Allocentric Survey Knowledge. Cognitive Science 37 (1):176-192.score: 30.0
    This study examined how different components of working memory are involved in the acquisition of egocentric and allocentric survey knowledge by people with a good and poor sense of direction (SOD). We employed a dual-task method and asked participants to learn routes from videos with verbal, visual, and spatial interference tasks and without any interference. Results showed that people with a good SOD encoded and integrated knowledge about landmarks and routes into egocentric survey knowledge in verbal and spatial working memory, (...)
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