Search results for 'Wendell Cochran' (try it on Scholar)

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  1. Wendell Cochran (1996). Computers, Privacy, and Journalists: A Suggested Code of Information Practices. Journal of Mass Media Ethics 11 (4):210 – 222.score: 240.0
    The rise of computer-assisted journalism coincides with increasing public concerns about individual privacy, especially in the realm of information stored in electronic databases. This article contends that journalists (a) need to be more receptive to privacy concerns, and (b) need to reassure the public they will be sensitive in dealing with private information contained in electronic databases. The author calls for creation of a Code of Information Practices that could guide journalists in making decisions about usingprivate information in electronicformat. Such (...)
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  2. P. Cochran (1994). Essay by Phil Cochran. Business and Society 33:95-98.score: 120.0
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  3. Molly Cochran (1999). Normative Theory in International Relations: A Pragmatic Approach. Cambridge University Press.score: 60.0
    Molly Cochran offers an account of the development of normative theory in international relations over the past two decades. In particular, she analyzes the tensions between cosmopolitan and communitarian approaches to international ethics, paying attention to differences in their treatments of a concept of the person, the moral standing of states and the scope of moral arguments. The book draws connections between this debate and the tension between foundationalist and antifoundationalist thinking and offers an argument for a pragmatic approach (...)
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  4. Susan Wendell (1996). The Rejected Body: Feminist Philosophical Reflections on Disability. Routledge.score: 60.0
    The Rejected Body argues that feminist theorizing has been skewed toward non-disabled experience, and that the knowledge of people with disabilities must be integrated into feminist ethics, discussions of bodily life, and criticism of the cognitive and social authority of medicine. Among the topics it addresses are who should be identified as disabled; whether disability is biomedical, social or both; what causes disability and what could 'cure' it; and whether scientific efforts to eliminate disabling physical conditions are morally justified. (...) provides a remarkable look at how cultural attitudes towards the body contribute to the stigma of disability and to widespread unwillingness to accept and provide for the body's inevitable weakness. (shrink)
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  5. Tim Barnett, Daniel S. Cochran & G. Stephen Taylor (1993). The Internal Disclosure Policies of Private-Sector Employers: An Initial Look at Their Relationship to Employee Whistleblowing. [REVIEW] Journal of Business Ethics 12 (2):127 - 136.score: 30.0
    Whistleblowers have usually been treated as outcasts by private-sector employers. But legal, ethical, and practical considerations increasingly compel companies to encourage employees to disclose suspected illegal and/or unethical activities throughinternal communication channels. Internal disclosure policies/procedures (IDPP''s) have been recommended as one way to encourage such communication.This study examined the relationship between IDPP''s and employee whistleblowing among private-sector employers. Almost 300 human resources executives provided data concerning their organizations'' experiences.
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  6. Susan Wendell (2001). Unhealthy Disabled: Treating Chronic Illnesses as Disabilities. Hypatia 16 (4):17-33.score: 30.0
    : Chronic illness is a major cause of disability, especially in women. Therefore, any adequate feminist understanding of disability must encompass chronic illnesses. I argue that there are important differences between healthy disabled and unhealthy disabled people that are likely to affect such issues as treatment of impairment in disability and feminist politics, accommodation of disability in activism and employment, identification of persons as disabled, disability pride, and prevention and "cure" of disabilities.
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  7. Susan Wendell (1989). Toward a Feminist Theory of Disability. Hypatia 4 (2):104 - 124.score: 30.0
    We need a feminist theory of disability, both because 16 percent of women are disabled, and because the oppression of disabled people is closely linked to the cultural oppression of the body. Disability is not a biological given; like gender, it is socially constructed from biologically reality. Our culture idealizes the body and demands that we control it. Thus, although most people will be disabled at some time in their lives, the disabled are made "the other," who symbolize failure of (...)
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  8. Susan Wendell (1987). A (Qualified) Defense of Liberal Feminism. Hypatia 2 (2):65 - 93.score: 30.0
    Liberal feminism is not committed to a number of philosophical positions for which it is frequently criticized, including abstract individualism, certain individualistic approaches to morality and society, valuing the mental/rational over the physical/emotional, and the traditional liberal way of drawing the line between the public and the private. Moreover, liberal feminism's clearest political commitments, including equality of opportunity, are important to women's liberation and not necessarily incompatible with the goals of socialist and radical feminism.
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  9. Susan Wendell (1990). Oppression and Victimization; Choice and Responsibility. Hypatia 5 (3):15 - 46.score: 30.0
    This essay discusses a cluster of problems for feminist theory and practice which concern responsibility and choice under conditions of oppression. I characterize four major perspectives from which situations of oppression or victimization can be seen and questions about choice and responsibility answered: The Perspective of the Oppressor; The Perspective of the Victim; The Perspective of the Responsible Actor; and The Perspective of the Observer/Philosopher. I compare their strengths and weaknesses and discuss their compatibility.
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  10. Andrew A. Cochran (1971). Relationships Between Quantum Physics and Biology. Foundations of Physics 1 (3):235-250.score: 30.0
    The known facts of quantum physics and biology strongly suggest the following hypotheses: atoms and the fundamental particles have a rudimentary degree of consciousness, volition, or self-activity; the basic features of quantum mechanics are a result of this fact; the quantum mechanical wave properties of matter are actually the conscious properties of matter; and living organisms are a direct result of these properties of matter. These hypotheses are tested by using them to make detailed predictions of new facts, and then (...)
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  11. Gary R. Weaver, Linda Klebe Treviño & Philip L. Cochran (1999). Corporate Ethics Practices in the Mid-1990's: An Empirical Study of the Fortune 1000. [REVIEW] Journal of Business Ethics 18 (3):283 - 294.score: 30.0
    This empirical study of Fortune 1000 firms assesses the degree to which those firms have adopted various practices associated with corporate ethics programs. The study examines the following aspects of formalized corporate ethics activity: ethics-oriented policy statements; formalization of management responsibilities for ethics; free-standing ethics offices; ethics and compliance telephone reporting/advice systems; top management and departmental involvement in ethics activities; usage of ethics training and other ethics awareness activities; investigatory functions; and evaluation of ethics program activities. Results show a high (...)
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  12. Eva Feder Kittay, Alexa Schriempf, Anita Silvers & Susan Wendell (2002). Introduction. Hypatia 17 (3):45-48.score: 30.0
  13. Harris, V. Wendell & Ed (1997). Review Essay: Beyond Poststructuralism: The Speculations of Theory and the Experience of Literature. Philosophy and Literature 21 (2).score: 30.0
  14. Susan Wendell (1994). No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW] Dialogue 33 (04):783-.score: 30.0
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  15. Elizabeth Agnew Cochran (2011). Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics. Journal of Religious Ethics 39 (4):623-650.score: 30.0
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of virtue (...)
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  16. Molly Cochran (ed.) (2010). The Cambridge Companion to Dewey. Cambridge University Press.score: 30.0
    John Dewey (1859-1952) was a major figure of the American cultural and intellectual landscape in the first half of the twentieth century. While not the originator of American pragmatism, he was instrumental to its articulation as a philosophy and the spread of its influence beyond philosophy to other disciplines. His prolific writings encompass metaphysics, philosophy of mind, cognitive science, psychology, moral philosophy, the philosophies of religion, art, and education, and democratic political and international theory. The contributors to this Companion examine (...)
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  17. Clarke E. Cochran (1978). Yves R. Simon and "the Common Good": A Note on the Concept. Ethics 88 (3):229-239.score: 30.0
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  18. Levi G. Ledgerwood, Paul W. Ewald & Gregory M. Cochran (2003). Genes, Germs, and Schizophrenia: An Evolutionary Perspective. Perspectives in Biology and Medicine 46 (3):317-348.score: 30.0
  19. David Carroll Cochran (1996). War-Pacifism. Social Theory and Practice 22 (2):161-180.score: 30.0
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  20. Mary Cochran (1933). Facts and Fallacies in Pianism. Australasian Journal of Philosophy 11 (3):193 – 203.score: 30.0
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  21. Elizabeth Agnew Cochran (2009). Theimago Deiand Human Perfection: The Significance of Christology for Gregory of Nyssa's Understanding of the Human Person. Heythrop Journal 50 (3):402-415.score: 30.0
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  22. Eva Feder Kittay, Alexa Schriempf, Anita Silvers & Susan Wendell (2001). Introduction. Hypatia 16 (4):45-48.score: 30.0
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  23. Sandra Lee Bartky, Daniel Callahan, Joan C. Callahan, Peggy DesAutels, Robin Fiore, Frida Kerner Furman, Martha Holstein, Diana Tietjens Meyers, Hilde Lindemann Nelson, James Lindemann Nelson, Sara Ruddick, Anita Silvers, Joan Tronto, Margaret Urban Walker & Susan Wendell (2000). Mother Time: Women, Aging, and Ethics. Rowman & Littlefield Publishers.score: 30.0
    ' Finally work on aging in all fields has focused on the elderly, while this volume sees aging as an extended process of negotiating personal and social change.
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  24. Larry Cochran (1984). On the Categorization of Traits. Journal for the Theory of Social Behaviour 14 (2):183–209.score: 30.0
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  25. Elizabeth Agnew Cochran (2012). Bricolage and the Purity of Traditions: Engaging the Stoics for Contemporary Christian Ethics. Journal of Religious Ethics 40 (4):720-729.score: 30.0
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  26. Gregory M. Cochran, Paul W. Ewald & Kyle D. Cochran (2000). Infectious Causation of Disease: An Evolutionary Perspective. Perspectives in Biology and Medicine 43 (3):406-448.score: 30.0
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  27. Mary Cochran (1930). Kin Sthesia and the Piano. Australasian Journal of Philosophy 8 (3):205 – 209.score: 30.0
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  28. Gregory Cochran, Jason Hardy & Henry Harpending (2006). Natural History of Ashkenazi Intelligence. Journal of Biosocial Science 38 (5):659-693.score: 30.0
    This paper elaborates the hypothesis that the unique demography and sociology of Ashkenazim in medieval Europe selected for intelligence. Ashkenazi literacy, economic specialization, and closure to inward gene flow led to a social environment in which there was high fitness payoff to intelligence, specifically verbal and mathematical intelligence but not spatial ability. As with any regime of strong directional selection on a quantitative trait, genetic variants that were otherwise fitness reducing rose in frequency. In particular we propose that the well-known (...)
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  29. Thomas C. Cochran (1995). The Culture of Technology: An Alternative View of the Industrial Revolution in the United States. Science in Context 8 (2).score: 30.0
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  30. Clarke E. Cochran (1976). Work, Society, and Culture. New Scholasticism 50 (3):405-410.score: 30.0
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  31. Vickie M. Mays, Courtney N. Coles & Susan D. Cochran (2012). Is There a Legacy of the U.S. Public Health Syphilis Study at Tuskegee in HIV/AIDS-Related Beliefs Among Heterosexual African Americans and Latinos? Ethics and Behavior 22 (6):461-471.score: 30.0
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  32. Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (1995). 'Nagging' Questions: Feminist Ethics in Everyday Life. Rowman & Littlefield Publishers.score: 30.0
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  33. M. S. Baucus & P. L. Cochran (2009). An Overview of Empirical Research on Ethics in Entrepreneurial Firms Within the United States. African Journal of Business Ethics 4 (2):56.score: 30.0
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  34. C. E. Cochran (1999). Institutional Identity; Sacramental Potential: Catholic Healthcare at Century's End. Christian Bioethics 5 (1):26-43.score: 30.0
    Government and market forces have fundamentally transformed the religious healthcare sector. Religious healthcare organizations are struggling to define their identities and determine what it is that makes them different and what implications the differences have for the delivery of social services and for public life. In response to these questions, the defenders of traditional Catholic healthcare make a variety of responses that first defend the continued relevance of the major institutions of Catholic healthcare, especially its hospitals, and second, specify reforms (...)
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  35. Lynn L. Cochran (2005). A Nurse Manager's Response. Jona's Healthcare Law, Ethics, and Regulation 7 (1):7-9.score: 30.0
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  36. Matthew E. Cochran (2011). A Way Forward? : Continuing Conversations on Natural Law. In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.score: 30.0
     
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  37. James S. Cochran (1989). Beyond Civilization: The End of the Hierarchical Imagination. Van Gorcum.score: 30.0
     
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  38. Clarke E. Cochran (2006). Catholic Health Care in the Public Square : Tension on the Frontier. In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.score: 30.0
     
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  39. Molly Cochran (2010). Dewey as an International Thinker. In , The Cambridge Companion to Dewey. Cambridge University Press.score: 30.0
     
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  40. Gregory M. Cochran, Paul W. Ewald & Kyle D. Cochran (2000). Editorial-Special Issue: Symposium Medical Research Ethics at the Millennium: What Have We Learned?-Infectious Causation of Disease: An Evolutionary Perspective. Perspectives in Biology and Medicine 43 (3):406-448.score: 30.0
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  41. Judith Cochran (2008). Educational Roots of Political Crisis in Egypt. Lexington Books.score: 30.0
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  42. Molly Cochran (2010). Introduction. In , The Cambridge Companion to Dewey. Cambridge University Press.score: 30.0
     
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  43. P. L. Cochran & D. Nigh (forthcoming). ÔIllegal Corporate Behavior and the Question of Moral Agency: An Empirical ExaminationÕ. Empirical Studies of Business Ethics and Values, V.(Jai Press, Greenwich, Ct).score: 30.0
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  44. Mary Cochran (1931). Insensitiveness to Tone Quality. Australasian Journal of Philosophy 9 (2):131 – 133.score: 30.0
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  45. Andrew A. Cochran (1965). Life and the Wave Properties of Matter. Dialectica 19 (3‐4):290-312.score: 30.0
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  46. John Cochran (2011). Object Oriented Cookery. Collapse 7:299-330.score: 30.0
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  47. Bp Cochran & Jl Mcdonald (1992). Promoting Native-Like Acquisition of a 2nd Language in Adults. Bulletin of the Psychonomic Society 30 (6):474-474.score: 30.0
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  48. Elizabeth Agnew Cochran (2010). Receptive Human Virtues: A New Reading of Jonathan Edwards's Ethics. Penn State University Press.score: 30.0
    "An examination of the writings on virtues and ethics of eighteenth-century Puritan Jonathan Edwards"--Provided by publisher.
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  49. Molly Cochran (2001). Rorty's Neo-Pragmatism: Some Implications for International Relations Theory. In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. 176--199.score: 30.0
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  50. Ruth B. Cochran (1990). Some Problems with Loyality: The Metaethics of Commitment. Dialectics and Humanism 17 (3):201-210.score: 30.0
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