Search results for 'Wenzel Geissler' (try it on Scholar)

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  1.  13
    Dorcas M. Kamuya, Sally J. Theobald, Patrick K. Munywoki, Dorothy Koech, Wenzel P. Geissler & Sassy C. Molyneux (2013). Evolving Friendships and Shifting Ethical Dilemmas: Fieldworkers' Experiences in a Short Term Community Based Study in Kenya. Developing World Bioethics 13 (1):1-9.
    Fieldworkers (FWs) are community members employed by research teams to support access to participants, address language barriers, and advise on culturally appropriate research conduct. The critical role that FWs play in studies, and the range of practical and ethical dilemmas associated with their involvement, is increasingly recognised. In this paper, we draw on qualitative observation and interview data collected alongside a six month basic science study which involved a team of FWs regularly visiting 47 participating households in their homes. The (...)
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  2.  6
    Wenzel Geissler & Catherine Molyneux (eds.) (2011). Evidence, Ethos and Experiment: The Anthropology and History of Medical Research in Africa. Berghahn Books.
    "This is an extremely interesting and innovative collection with unusual empirical richness, with ethical and epistemological discussions cutting across ...
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  3.  13
    Sassy Molyneux, Dorcas Kamuya, Philister Adhiambo Madiega, Tracey Chantler, Vibian Angwenyi & P. Wenzel Geissler (2013). Field Workers at the Interface. Developing World Bioethics 13 (1):ii-iv.
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  4.  15
    Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler (2013). 'She's My Sister‐In‐Law, My Visitor, My Friend' – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in Western Kenya. Developing World Bioethics 13 (1):21-29.
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a case (...)
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  5.  13
    Dorcas M. Kamuya, Vicki Marsh, Francis K. Kombe, P. Wenzel Geissler & Sassy C. Molyneux (2013). Engaging Communities to Strengthen Research Ethics in Low‐Income Settings: Selection and Perceptions of Members of a Network of Representatives in Coastal Kenya. Developing World Bioethics 13 (1):10-20.
    There is wide agreement that community engagement is important for many research types and settings, often including interaction with ‘representatives’ of communities. There is relatively little published experience of community engagement in international research settings, with available information focusing on Community Advisory Boards or Groups (CAB/CAGs), or variants of these, where CAB/G members often advise researchers on behalf of the communities they represent. In this paper we describe a network of community members (‘KEMRI Community Representatives’, or ‘KCRs’) linked to a (...)
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  6.  8
    Tracey Chantler, Faith Otewa, Peter Onyango, Ben Okoth, Frank Odhiambo, Michael Parker & Paul Wenzel Geissler (2013). Ethical Challenges That Arise at the Community Interface of Health Research: Village Reporters' Experiences in Western Kenya. Developing World Bioethics 13 (1):30-37.
    Community Engagement (CE) has been presented by bio-ethicists and scientists as a straightforward and unequivocal good which can minimize the risks of exploitation and ensure a fair distribution of research benefits in developing countries. By means of ethnographic fieldwork undertaken in Kenya between 2007 and 2009 we explored how CE is understood and enacted in paediatric vaccine trials conducted by the Kenyan Medical Research Institute and the US Centers for Disease Control (KEMRI/CDC). In this paper we focus on the role (...)
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  7.  2
    P. Wenzel Geissler (2011). Parasite Lost: Remembering Modern Times with Kenyan Government Medical Scientists. In Wenzel Geissler & Catherine Molyneux (eds.), Evidence, Ethos and Experiment: The Anthropology and History of Medical Research in Africa. Berghahn Books 297--332.
  8. P. Wenzel Geissler (2011). Studying Trial Communities: Anthropological and Historical Inquiries Into Ethos, Politics and Economy of Medical Research in Africa. In Wenzel Geissler & Catherine Molyneux (eds.), Evidence, Ethos and Experiment: The Anthropology and History of Medical Research in Africa. Berghahn Books
     
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  9. Kurt Geissler (1920). Geissler, F. G. Kurt, Das System der Seinsgebiete als Grundlage einer umfassenden Philosophie, Philosophia ordinum essendi, im Anschluß an die Universitätsvorträge des Verf. vom Jahre 1912 an. [REVIEW] Kant-Studien 24 (1).
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  10. Kurt Geissler (1905). Geissler, Kurt, Dr. Die Kegelschnitte und ihr Zusammenhang durch die Kontinuität der Weitenbehaf tungen mit einer Ein führung in die Lehre von den Weitenbehaftung e n. Kant-Studien 10 (1-3).
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  11.  6
    Christian Helmut Wenzel (2005). An Introduction to Kant's Aesthetics: Core Concepts and Problems. Wiley-Blackwell.
    In "An Introduction to Kant’s Aesthetics," Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...)
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  12. Christian Helmut Wenzel (2005). An Introduction to Kant's Aesthetics: Core Concepts and Problems. Wiley-Blackwell.
    In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...)
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  13. Christian Helmut Wenzel (2005). An Introduction to Kant's Aesthetics: Core Concepts and Problems. Wiley-Blackwell.
    In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...)
     
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  14. Christian Helmut Wenzel (2008). An Introduction to Kant's Aesthetics: Core Concepts and Problems. Wiley-Blackwell.
    In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...)
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  15.  7
    H. G. Geissler, S. W. Link & J. T. Townsend (eds.) (1992). Cognition, Information Processing, and Psychophysics: Basic Issues. Lawrence Erlbaum.
    The plan for this volume emerged during the international Leipzig conference commemorating the centenary of the death of Gustav Fechner.
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  16.  17
    Christian Helmut Wenzel (2015). Chinese Gestures, Forms of Life, and Relativism. Contributions of the Austrian Ludwig Wittgenstein Society 23:331-333.
    In this essay I focus on Wittgenstein's discussion of how we understand and feel about people that come from cultures very different from our own. Wittgenstein writes about "guessing thoughts", "regularities", and "common human behaviour" (gemeinsame menschliche Handlungsweise) in this context. I argue that his idea about given forms of life that we should "accept", will be problematic if we want to find a meaningful way of relating to such people with whom we "cannot find our feet" (in die man (...)
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  17.  22
    Christian Helmut Wenzel (2013). Does Thought Happen in the Brain? Contributions of the Austrian Ludwig Wittgenstein Society 21:453-455.
    What is the nature of thought? Is thought linguistic and some kind of silent speech? Or is it pre-linguistic and some kind of association of ideas and images in the mind? Does it happen in the brain? I will focus on the last question, but also say something about the other two. I will present a simple thought experiment to show that thought must somehow happen in the brain. But then I will soften the impression this might give by pointing (...)
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  18.  16
    Christian Helmut Wenzel (2010). How Pictorial is Chinese? And Does It Matter? Contributions of the Austrian Ludwig Wittgenstein Society 18:317-319.
    It has often been said that the Chinese script is pictorial or ideographic, and that this is one of the reasons why Chinese tend to think more analogically than logically, and why in the past the natural sciences developed to a lesser degree in China than in the West. These are strong claims. They have often been oversimplified and exaggerated, but I think there is something to be said for them. Here I will focus on the first question. I will (...)
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  19.  13
    Christian Helmut Wenzel (2010). Aesthetics and Morality in Kant and Confucius. A Second Step. In Stephen Palmquist (ed.), Cultivating Personhood. Kant and Asian Philosophy. Walter de Gruyter 321-332.
    In the framework of his transcendental philosophy, Kant strictly separates morality from aesthetics. The pleasure in the good and the pleasure in the beautiful are two different kinds of pleasure (Arten des Wohlgefallens). As a consequence, a moral act as such cannot be beautiful. It is only in a second step that Kant indicates possible connections, in his comments on aesthetic ideas, symbolism, the sensus communis, and education in general. In Confucius on the other hand we do not find such (...)
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  20.  12
    Christian Helmut Wenzel (2011). On Wittgenstein on Certainty. Contributions of the Austrian Ludwig Wittgenstein Society 19:320-322.
    In the preface to On Certainty Anscombe and von Wright say that in 1949 Malcolm suggested to Wittgenstein to think again about Moore’s “Defense of Common Sense” (1925) and “Proof of an External World” (1939). Malcolm himself had written on the issue in “Defending Common Sense” (1949). In the preface to the Philosophical Investigations Wittgenstein quotes Nestroy saying that there is usually very little progress in philosophy. But I think some progress has been made from Moore and Malcolm to Wittgenstein (...)
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  21.  12
    Christian Helmut Wenzel (2011). Urteil (Judgment). In Petra Kolmer & Arnim G. Wildfeuer (eds.), Neues Handbuch Philosophischer Grundbegriffe. Verlag Karl Alber 2284-2296.
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  22.  4
    Hans-Georg Geissler (1983). Physical Correlate Theory Versus the Indirect Calibration Approach. Behavioral and Brain Sciences 6 (2):316.
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  23.  11
    Christian Helmut Wenzel (2009). Chinese Ways of Words. Institut International de Philosophie 5:119-126.
    According to the so-called Sapir-Whorf hypothesis, a language influences the mind of its user. This is more or less trivial, but the problems are in the details. It is difficult to make precise what those influences are, be it in general philosophical or in particular empirical-cultural terms. I will give an account of what I take to be basic aesthetic and grammatical features of the Chinese language compared with what we find in Western languages such as Latin or greek. Then (...)
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  24.  11
    Christian Helmut Wenzel (2008). Transcendental Philosophy and Mind-Body Reductionism. Contributions of the Austrian Ludwig Wittgenstein Society 16:390-392.
    The notion of “representation” is central to Kant’s transcendental philosophy. But naturalism and mind-body reductionism tend to reduce talk of (first-person) representation to stories of (third-person) causality and evolution. How does Kant fare in this context?
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  25.  11
    Christian Helmut Wenzel (2012). Ethics and Relativism in Wittgenstein. Contributions of the Austrian Ludwig Wittgenstein Society 20:348-350.
    This essay is about Wittgenstein, first about his views on ethics, second about his conception of language games. Third, it combines the two and shows how problems arise from this. Wittgenstein rejects theories of ethics and emphasises the variety of language games. Such language games are marked by what I call “inner relativity”. Wittgenstein himself was not a relativist, but it seems to me his views easily lead to what I call “outer relativism”. In matters of ethics this is particularly (...)
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  26.  9
    Christian Helmut Wenzel (2009). 'Bedeutungserlebnis' and 'Lebensgefühl' in Kant and Wittgenstein: Responsibility and the Future. Contributions of the Austrian Ludwig Wittgenstein Society 17:451-453.
    This essay is about the inner and the outer in Wittgenstein, in particular his notion of “meaning experience”. Wittgenstein reminds us that we should not think of the inner, psychological the way we think about the outer, physical world. Again and again he keeps returning to certain views about the soul and our mental states. I think that it is not only therapy he has in mind. I will contrast certain aesthetic and ethical aspects of his thoughts with views from (...)
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  27.  6
    Christian Helmut Wenzel (2001). Kann aus dem Urteil über das Angenehme ein Geschmacksurteil ähnlich wie aus dem Wahrnehmungsurteil ein Erfahrungsurteil werden? (Can a Judgment About the Agreeable Become a Judgment of Taste, As a Judgment of Perception Can Become a Judgment of Experience?). In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung. Akten des IX. Internationalen Kant-Kongresses, vol. 3. Walter de Gruyter 468-476.
  28.  18
    Christian Helmut Wenzel (2005). Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell (Do the Categories Play a Role Already in Perception According to Kant? Peter Rohs and John McDowell). Kant-Studien 96 (4):407-426.
    Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants untersucht (...)
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  29. Christian Helmut Wenzel (2009). Kant's Aesthetics: Overview and Recent Literature. Philosophy Compass 4 (3):380-406.
    In 1764, Kant published his Observations on the Feeling of the Beautiful and the Sublime and in 1790 his influential third Critique , the Critique of the Power of Judgment . The latter contains two parts, the 'Critique of the Aesthetic Power of Judgment' and the 'Critique of the Teleological Power of Judgment'. They reveal a new principle, namely the a priori principle of purposiveness ( Zweckmäßigkeit ) of our power of judgment, and thereby offer new a priori grounds for (...)
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  30.  63
    Christian Helmut Wenzel (2008). Karl Ameriks: Kant and the Historical Turn: Philosophy as Critical Interpretation. OUP 2007. [REVIEW] Mind 117 (467):669-674.
  31.  58
    Christian Helmut Wenzel (2010). On Wittgenstein's Notion of Meaning-Blindness: Its Subjective, Objective and Aesthetic Aspects. Philosophical Investigations 33 (3):201-219.
    Wittgenstein in his later years thought about experiences of meaning and aspect change. Do such experiences matter? Or would a meaning- or aspect-blind person not lose much? Moreover, is this a matter of aesthetics or epistemology? To get a better perspective on these matters, I will introduce distinctions between certain subjective and objective aspects, namely feelings of our inner psychological states versus fine-tuned objective experiences of the outer world. It seems to me that in his discussion of meaning-blindness, Wittgenstein unhappily (...)
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  32.  29
    Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  33.  80
    Christian Wenzel (1999). Kant Finds Nothing Ugly? British Journal of Aesthetics 39 (4):416-422.
  34.  23
    Christian Helmut Wenzel (2001). Beauty, Genius, and Mathematics: Why Did Kant Change His Mind? History of Philosophy Quarterly 18 (4):415 - 432.
  35.  79
    Christian Helmut Wenzel (2002). Noël Carroll: Philosophy of Art, A Contemporary Introduction, Routledge 1999. [REVIEW] British Journal of Aesthetics 42 (2):211-214.
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  36.  9
    Christian Helmut Wenzel (2003). Ethics and Zhuangzi: Awareness, Freedom, and Autonomy. Journal of Chinese Philosophy 30 (1):115–126.
  37.  2
    Christian Helmut Wenzel (2013). Art and Imagination in Mathematics. In Michael L. Thompson (ed.), Imagination in Kant's Critical Philosophy. Walter de Gruyter 49-68.
  38.  49
    Christian Helmut Wenzel (2003). Knowledge, Belief, and the A Priori. Contributions of the Austrian Ludwig Wittgenstein Society 11:369-370.
    This paper has two parts. In the first I give a brief historical account of the a priori and point out the central and problematic role of 'Erfahrung überhaupt' in Kant’s transcendental philosophy. In the second and main part I offer a criticism of Kripke’s arguments for the contingent a priori and I thereby question his radical separation of metaphysics and epistemology.
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  39.  17
    Christian Helmut Wenzel (2006). Beauty in Kant and Confucius: A First Step. Journal of Chinese Philosophy 33 (1):95–107.
  40.  10
    Siegfried Wenzel (1973). The Pilgrimage of Life as a Late Medieval Genre. Mediaeval Studies 35 (1):370-388.
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  41. Christian Helmut Wenzel (2000). Das Problem der Subjektiven Allgemeingültigkeit des Geschmacksurteils Bei Kant. Walter de Gruyter.
  42. Michael Wenzel (2011). Da nützt kein Vertuschen, kein Verschweigen Zu Martial II 82. Hermes 139 (3):395-397.
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  43.  34
    Christian Helmut Wenzel, Catherine Wilson, Andrew Levine & David Ingram (2002). Review of Herbert Marcuse, Douglas Kellner Ed., Towards a Critical Theory of Society: The Collected Papers of Herbert Marcuse: Volume Two. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  44.  4
    Catherina Wenzel (2002). "Und als Ibrāhīm und Ismā'īl die Fundamente des Hauses (der Ka'ba) legten ..." (Sure 2,127). Abrahamsrezeption und Legitimität im Koran. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 54 (3):193-209.
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  45.  2
    Eugen Wenzel (2015). ‚Wohl Dem, der Keine Heimat Hat.‘ Nietzsches Gedicht Der Freigeist Im Lichte Seiner Philosophie Betrachtet. Nietzscheforschung 22 (1).
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  46.  2
    Siegfried Wenzel (2014). Thom Mertens, Maria Sherwood-Smith, Michael Mecklenburg, and Hans-Jochen Schiewer, Eds., The Last Judgement in Medieval Preaching. Turnhout: Brepols, 2013. Pp. Xxxiv, 185. €70. ISBN: 978-250-351-5243. [REVIEW] Speculum 89 (2):522-524.
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  47.  9
    Joseph W. Wenzel (1987). The Rhetorical View of Argumentation: Exploring a Paradigm. [REVIEW] Argumentation 1 (1):73-88.
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  48.  3
    Siegfried Wenzel (1985). Williell R. Thomson, in Part From the Notes of S. Harrison Thomson , The Latin Writings of John Wyclyf: An Annotated Catalog. Toronto: Pontifical Institute of Mediaeval Studies, 1983. Paper. Pp. Xxii, 352. $30. [REVIEW] Speculum 60 (2):492-493.
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  49.  27
    Christian Helmut Wenzel (2009). François Jullien: The Impossible Nude. Chinese Art and Western Aesthetics, University of Chicago Press 2007. [REVIEW] Philosophy East and West 59 (2):pp. 240-243.
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  50.  7
    Siegfried Wenzel (1967). The Three Enemies of Man. Mediaeval Studies 29 (1):47-66.
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