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  1. Werner Beierwaltes & Franco Trabattoni (forthcoming). Plotino. Un cammino di liberazione verso l'interiorità, lo Spirito, l'Uno. Rivista di Storia Della Filosofia.
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  2. Werner Beierwaltes (2009). Eriúgena: Rasgos Fundamentales de Su Pensamiento. Eds. Universidad de Navarra.
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  3. Werner Beierwaltes (2009). Zum Tode von Reinhard Lauth am 23. August 2007. Fichte-Studien 32:13-14.
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  4. Werner Beierwaltes & Erich Fuchs (eds.) (2009). Symposion Johann Gottlieb Fichte: Herkunft Und Ausstrahlung Seines Denkens ; München, 5. Und 6. März 2009. In Kommission Bei Beck.
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  5. Werner Beierwaltes & Erich Fuchs (eds.) (2009). Symposion Johann Gottlieb Fichte: Herkunft Und Ausstrahlung Seines Denkens ; München, 5. In Kommission Bei Beck.
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  6. Luis Romera & Werner Beierwaltes (eds.) (2005). Ripensare la Metafisica: La Filosofia Prima Tra Teologia E Altri Saperi. Armando.
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  7. Werner Beierwaltes, Jean-Marc Narbonne & Alfons Reckermann (eds.) (2004). Pensées de l'"Un" Dans l'Histoire de la Philosophie: Études En Hommage au Professeur Werner Beierwaltes. Presses de l'Université Laval.
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  8. Jaime Nubiola, Ma Jesús Soto Bruna, Ana Marta González, Julia Urabayen, Rafael Alvira, Juan Arana, Werner Beierwaltes, Alfredo Cruz, Juan Cruz Cruz & José Luis Fernández-Rodríguez (2003). Comité Editor. Anuario Filosófico 36:3.
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  9. Werner Beierwaltes (2002). The Legacy of Neoplatonism in F. W. J. Schelling's Thought. International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  10. Werner Beierwaltes (2000). El Neoplatonismo de Schelling. Anuario Filosófico 33 (67):395-442.
    The author reflects on some perspective of the early, medium and last thought of Schelling, to show how a glance to its objective and historical entailment with the neoplatonic thought can clarify the structure of its philosophy. In the philosophy of Schelling (a figure of the philosophy who has determined "modernity") the permanent importance of the neoplatonism is revealed.
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  11. Werner Beierwaltes (1994). Epekeina. A Remark on Heidegger's Reception of Plato. Graduate Faculty Philosophy Journal 17 (1-2):83-99.
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  12. Werner Beierwaltes (1994). Unity and Trinity in Dionysius and Eriugena. Hermathena 157:1 - 20.
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  13. Werner Beierwaltes (1991). Der Harmonie-Gedanke im frühen Mittelalter. Zeitschrift für Philosophische Forschung 45 (1):1 - 21.
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  14. Werner Beierwaltes (1991). Mathematics and Metaphysics in Aristotle. Proceedings of the 10th Symposium Aristotelicum, Sigriswil, 6–12 September 1984. [REVIEW] Philosophy and History 24 (1/2):15-17.
  15. Werner Beierwaltes (ed.) (1990). Begriff Und Metapher: Sprachform des Denkens Bei Eriugena: Vorträge des Vii. Internationalen Eriugena-Colloquiums, Werner-Reimers-Stiftung Bad Homburg, 26.-29. Juli 1989. [REVIEW] C. Winter.
  16. Werner Beierwaltes (1990). Collected Works. Vol. 3. Hegel, Husserl, Heidegger. Vol. Philosophy and History 23 (1):15-16.
  17. Werner Beierwaltes (1989). Cusanus and Eriugena. Dionysius 13:114-152.
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  18. Werner Beierwaltes (1989). sophie und ihrer Wirkungsgeschichte, Klostermann, Frankfurt 1985, pp. 471, sip Se Werner Beierwaltes è oggi senza dubbio uno degli studiosi più acuti e più penetranti del neoplatonismo, è forse fra i tanti soprattutto il più. [REVIEW] Rivista di Storia Della Filosofia 44:175.
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  19. Werner Beierwaltes (1989). The Way to Thought. Plato, Martin Heidegger, Theodor Ballauf. Philosophy and History 22 (1):8-10.
  20. Werner Beierwaltes (1988). Encyclopaedia of Philosophy and Epistemology. Philosophy and History 21 (1):25-27.
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  21. Werner Beierwaltes (1988). Hermeneutics I & II. Truth and Method. Philosophy and History 21 (1):6-8.
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  22. Werner Beierwaltes (1988). Plato and the Written Quality of Philosophy. Interpretations of the Early and Middle Dialogues. Philosophy and History 21 (2):167-170.
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  23. Werner Beierwaltes (1987). Collected Works, Vol. 5 And. Philosophy and History 20 (2):120-122.
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  24. Werner Beierwaltes (1987). M. Tullius Cicero, De Re Publica. Philosophy and History 20 (1):3-5.
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  25. Werner Beierwaltes (1985). Nicolas Cusanus—His Life, His Doctrine of the Mind. Philosophy and History 18 (1):13-14.
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  26. Werner Beierwaltes (1985). Posidonios. The Fragments. I: Texts. I: Notes. Philosophy and History 18 (2):131-132.
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  27. Werner Beierwaltes (1985). The Aristotelian Modal Theory. Philosophy and History 18 (2):126-127.
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  28. Werner Beierwaltes (1984). Sprache und Sache. Reflexionen zu Eriugenas Einschätzung von Leistung und Funktion der Sprache. Zeitschrift für Philosophische Forschung 38 (4):523 - 543.
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  29. Werner Beierwaltes (1983). Friedrich Christoph Oetinger. Theologia Ex Idea Vitae Deducta (Part I. Philosophy and History 16 (1):29-32.
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  30. Werner Beierwaltes (1983). Great Philosophers. Vol. 1. Philosophy and History 16 (2):124-125.
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  31. Werner Beierwaltes (1983). The “One as One”. Studies in the Theory and Language of German Mysticism. Philosophy and History 16 (1):17-20.
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  32. Werner Beierwaltes (1982). Johannes Tauler. Sermons. Vol. I and II. Philosophy and History 15 (2):114-115.
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  33. Werner Beierwaltes (1981). Commentary on Boethius's De Consolatione Philosophiae. Philosophy and History 14 (2):138-140.
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  34. Werner Beierwaltes (1981). Plato and Aristotle in Plotinus's Doctrine of Nous. Philosophy and History 14 (2):153-157.
  35. Werner Beierwaltes (1981). Social Philosophy as Enlightenment. Philosophy and History 14 (1):34-37.
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  36. Werner Beierwaltes (1980). Acknowledgment. The Saint Augustine Lecture Series:78-78.
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  37. Werner Beierwaltes (1980). Being and Appearance. The Critical Function of Hegelian Logic. Philosophy and History 13 (1):25-28.
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  38. Werner Beierwaltes (ed.) (1980). Eriugena: Studien Zu Seinen Quellen: Vorträge des Iii. Internationalen Eriugena-Colloquiums, Freiburg Im Breisgau, 27.-30. August 1979. [REVIEW] C. Winter.
  39. Werner Beierwaltes (1980). Individual and Community in Hegel. Philosophy and History 13 (1):24-25.
  40. Werner Beierwaltes (1980). Regio Beatitudinis. The Saint Augustine Lecture Series:7-77.
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  41. Werner Beierwaltes (1978). ACTAEON. Zu einem mythologischen Symbol Giordano Brunos. Zeitschrift für Philosophische Forschung 32 (3):345 - 354.
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  42. Werner Beierwaltes (1978). Friedrich Wilhelm Joseph Schelling. Philosophy and History 11 (2):127-129.
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  43. Werner Beierwaltes (1978). F. W. J. Schelling. Philosophy and History 11 (2):135-136.
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  44. Werner Beierwaltes (1977). Franz Anton Staudenmaier. Early Essays and Reviews (1828–1834). Philosophy and History 10 (1):7-10.
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  45. Werner Beierwaltes (1977). Nicolai de Cusa. Trialogus de Possest. Philosophy and History 10 (1):56-61.
  46. Werner Beierwaltes (1975). Studies on Classical Philosophy. Philosophy and History 8 (2):187-189.
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  47. Werner Beierwaltes (1974). Transcendental Dialectic. A Commentary on Kant's Critique of Pure Reason. Part IV. Philosophy and History 7 (1):15-16.
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  48. Werner Beierwaltes (1972). Andersheit. Grundriß einer neuplatonischen Begriffsgeschichte. Archiv für Begriffsgeschichte. Begründet von Erich Rothacker 16.
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  49. Werner Beierwaltes (1972). Speculation and Facticity. A Study on Schelling's Concept of Freedom During His Middle and Late Period. Philosophy and History 5 (1):26-27.
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  50. Werner Beierwaltes (1971). Hegel in Reports of His Contemporaries. Philosophy and History 4 (2):155-155.
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