Search results for 'Werner Ehm' (try it on Scholar)

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  1.  35
    Werner Ehm (2010). Broad Views of the Philosophy of Nature: Riemann, Herbart, and the “Matter of the Mind”. Philosophical Psychology 23 (2):141 – 162.
    This paper deals with an attempt of the mathematician Riemann to develop an outstandingly broad view of the philosophy of nature encompassing basic phenomena of both the material and the mental world. Riemann's draft is traced in its main aspects, and is accompanied by a comparison with certain chapters in the philosophical writings of Herbart that were particularly relevant to Riemann's conception of mathematics and science on the whole. This applies, in particluar, to the epistemological background and to Herbart's theory (...)
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  2.  32
    Werner Ehm (2005). Meta-Analysis O Mind-Matter Experiments: A Statistical Modeling Perspective. Mind and Matter 3 (1):85-132.
    Are there relationships between consciousness and the material world? Empirical evidence for such a connection was reported in several meta-analyses of mind-matter experiments designed to address this question. In this paper we consider such meta-analyses from a statistical modeling perspective, emphasizing strategies to validate the models and the associated statistical procedures. In particular, we explicitly model increased data variability and selection mechanisms, which permits us to estimate 'selection profiles ' and to reassess the experimental effect in view of potential other (...)
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  3. Michael Werner (2006). De la Comparaison Al'histoire Croisee (Paris 2004); M. Werner and B. Zimmermann,'Beyond Comparison: Histoire Croisee and the Challenge of Reflexivity'. [REVIEW] History and Theory 45:30-50.
     
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  4. Otto Werner (1920). Werner, Otto, Der Hang zum Bösen oder das Doppelgesetz im Weltgang. Kant-Studien 24 (1).
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  5.  7
    Maria Werner (2005). Victora Bascha interpretacja Kantowskiej teorii wzniosłości. Filo-Sofija 5 (1(5)):189-201.
    Author: Werner Maria Title: VICTOR BASCH’S INTERPRETATION OF KANTIAN THEORY OF THE SUBLIME (Victora Bascha interpretacja Kantowskiej teorii wzniosłości) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 189-201 Keywords: BASCH, KANT, THEORY OF THE SUBLIME Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article shows the critical analysis of the analytics of the sublime from Kant’s Critique of Judgment, presented by V. Basch. In his work Essai critique sur l’esthetique de Kant (...)
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  6.  3
    Maria Werner (2006). Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine\'a. Filo-Sofija 6 (1(6)):223-237.
    Author: Werner Maria TITLE: EPISTEMOLOGICAL AND METHODOLOGICAL GROUNDS OF HIPPOLYTE TAINE’S THEORY OF ART (Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine’a) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 223-237 Keywords: TAINE, THEORY OF ART, METHODOLOGY, POSITIVIST PHILOSOPHERS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:Taine postulates that the status of the humanities should be equal with that of the sciences. The claim is based on a conviction, shared by other positivist (...)
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  7. Stephen F. LeRoy, Jan Werner & Stephen A. Ross (2004). Principles of Financial Economics. Cambridge University Press.
    Financial economics, and the calculations of time and uncertainty derived from it, are playing an increasingly important role in non-finance areas, such as monetary and environmental economics. In this 2001 book, Professors Le Roy and Werner supply a rigorous yet accessible graduate-level introduction to this subfield of microeconomic theory and general equilibrium theory. Since students often find the link between financial economics and equilibrium theory hard to grasp, they devote less attention to purely financial topics such as calculation of (...)
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  8.  33
    Daniel S. Werner (2012). Myth and Philosophy in Plato's Phaedrus. Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the (...)
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  9.  7
    Werner Schneider (2007). Simone Ehm, Silke Schicktanz (Hrsg) (2006) Körper als Maß? Biomedizinische Eingriffe und ihre Auswirkungen auf Körper- und Identitätsverständnisse. Ethik in der Medizin 19 (2):166-167.
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  10.  39
    Simon Webley & Andrea Werner (2008). Corporate Codes of Ethics: Necessary but Not Sufficient. Business Ethics 17 (4):405-415.
    While most large companies around the world now have a code of ethics, reported ethical malpractice among some of these does not appear to be abating. The reasons for this are explored, using academic studies, survey reports as well as insights gained from the Institute of Business Ethics' work with large corporations. These indicate that there is a gap between the existence of explicit ethical values and principles, often expressed in the form of a code, and the attitudes and behaviour (...)
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  11.  22
    Itai Beeri, Rachel Dayan, Eran Vigoda-Gadot & Simcha B. Werner (2013). Advancing Ethics in Public Organizations: The Impact of an Ethics Program on Employees' Perceptions and Behaviors in a Regional Council. [REVIEW] Journal of Business Ethics 112 (1):59-78.
    Ethics in public administration has been a subject of growing interest for both researchers and practitioners interested in the future of governance. This study examined the relationship between ethics and performance in local governance. We tested the effects over time of an ethics program on employees' perceptions (awareness of the code of ethics, ethical leadership, inclusion of employees in ethical decision making [EDM], ethical climate [EC], organizational commitment, and quality of work life [QWL]) and behavior (organizational citizenship behavior) in one (...)
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  12.  16
    Rachel M. Werner, G. Caleb Alexander, Angela Fagerlin & Peter A. Ubel (2004). Lying to Insurance Companies: The Desire to Deceive Among Physicians and the Public. American Journal of Bioethics 4 (4):53-59.
    This study examines the public's and physicians' willingness to support deception of insurance companies in order to obtain necessary healthcare services and how this support varies based on perceptions of physicians' time pressures. Based on surveys of 700 prospective jurors and 1617 physicians, the public was more than twice as likely as physicians to sanction deception (26% versus 11%) and half as likely to believe that physicians have adequate time to appeal coverage decisions (22% versus 59%). The odds of public (...)
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  13.  27
    Simcha B. Werner (1992). The Movement for Reforming American Business Ethics: A Twenty-Year Perspective. [REVIEW] Journal of Business Ethics 11 (1):61-70.
    This paper presents a succinct review of the movement for moral genesis in business that arose in the 1970s. The moral genesis movement is characterized by: the rejection of the premise that business and ethics are antagonistic; the rise of the Issues Management approach, which stresses the social responsibility of the corporation: disdain of government regulation as a means of business moralization, and a search for control measures aimed at improving organization moral behavior. This movement now begins to give rise (...)
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  14.  13
    Andrea Werner (2008). The Influence of Christian Identity on SME Owner–Managers' Conceptualisations of Business Practice. Journal of Business Ethics 82 (2):449 - 462.
    This paper reports on the findings of a qualitative study to understand how active adherence to the Christian faith influences the way SME owner-managers conceptualise their business practices. The study was based on in-depth interviews with 21 Christian SME owner-managers in Germany and the UK. Using a socio-psychological approach, the data analysis yielded a range of linguistic and conceptual resources that are peculiar to Christian discourse and that have the potential to influence business activity in rather distinctive ways. This paper (...)
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  15. Michael Werner & Bénédicte Zimmermann (2006). Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity. History and Theory 45 (1):30–50.
    This article presents, in a programmatic way, the histoire croisée approach, its methodological implications and its empirical developments. Histoire croisée draws on the debates about comparative history, transfer studies, and connected or shared history that have been carried out in the social sciences in recent years. It invites us to reconsider the interactions between different societies or cultures, erudite disciplines or traditions . Histoire croisée focuses on empirical intercrossings consubstantial with the object of study, as well as on the operations (...)
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  16.  12
    Konrad Werner (2012). Przedmiot badań qua-teorii. Diametros 31:113-132.
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  17. Richard Werner (1976). Hare on Abortion. Analysis 36 (4):177 - 181.
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  18.  16
    Richard Werner (1983). Ethical Realism. Ethics 93 (4):653-679.
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  19.  20
    Gilles Dowek & Benjamin Werner (2003). Proof Normalization Modulo. Journal of Symbolic Logic 68 (4):1289-1316.
    We define a generic notion of cut that applies to many first-order theories. We prove a generic cut elimination theorem showing that the cut elimination property holds for all theories having a so-called pre-model. As a corollary, we retrieve cut elimination for several axiomatic theories, including Church's simple type theory.
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  20.  32
    Lance E. Brouthers, Dana-Nicoleta Lascu & Steve Werner (2008). Competitive Irrationality in Transitional Economies: Are Communist Managers Less Irrational? [REVIEW] Journal of Business Ethics 83 (3):397 - 408.
    Why do marketing managers in the transitional economies of Eastern Europe and China often engage in competitively irrational behavior, choosing pricing strategies that damage competitors’ profits, rather than choosing pricing strategies that improve their firm’s profits? We propose one possible reason, the moral vacuum created by the collapse of communist ideology. We hypothesize and find that managers who experienced formal communist moral ideological indoctrination are less likely to be competitively irrational than the post-communist managers who did not. Implications are discussed.
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  21.  21
    Konrad Werner (2008). Kilka uwag w sprawie Leibniza i możliwych światów. Diametros 18:123-129.
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  22.  61
    Daniel Werner (2011). Plato on Madness and Philosophy. Ancient Philosophy 31 (1):47-71.
    In the Phaedrus Socrates says that “the greatest goods” come from madness, and even seems to suggest that philosophy itself is a form of madness. But just how strongly should we understand these claims? I argue that Plato is not claiming that the philosopher is literally mad, in the sense of lacking rational self-control or being possessed by a god. Instead, Plato is appropriating the concept of “madness” and redefining it to refer to a unique state of philosophical cognition.
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  23.  29
    Karel Werner (1996). Indian Conceptions of Human Personality. Asian Philosophy 6 (2):93 – 107.
    Abstract Western philosophical and psychological thinking lacks an accepted theory of human personality; it has produced conflicting and inadequate notions, such as the religious one of a soul, the vague concept of the ?mind? and biological theories basing their understanding of man on the functions of the nervous system, particularly the brain, or dealing with his mental dimension only in terms of behavioural patterns. This paper explores the notions of personality in Indian systems and finds that virtually all of them (...)
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  24.  40
    Daniel Werner (2012). Myth and the Structure of Plato's Euthyphro. International Philosophical Quarterly 52 (1):41-62.
    Moving beyond the piecemeal approach to the Euthyphro that has dominated much of the previous secondary literature, I aim in this article to understand the dialogue as an integrated whole. I argue that the question of myth underlies the philosophical and dialogical progression of the Euthyphro. It is an adherence to traditional myth that motivates each of Euthyphro’s definitions and that also accounts for their failure. The dialogue thus presents a broad criticism of traditional myth. But, as Socrates’s references to (...)
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  25. Daniel Werner (2007). Plato's Phaedrus and the Problem of Unity. Oxford Studies in Ancient Philosophy 32:91-137.
     
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  26.  31
    Karel Werner (1978). The Vedic Concept of Human Personality and its Destiny. Journal of Indian Philosophy 5 (3):275-289.
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  27.  45
    Roland Pierik & Wouter Werner (2005). Cosmopolitism, Global Justice and International Law. The Leiden Journal of International Law 18 (4):679-684.
    Along with the exploding attention to globalization, issues of global justice have become central elements in political philosophy. After decades in which debates were dominated by a state-centric paradigm, current debates in political philosophy also address issues of global inequality, global poverty, and the moral foundations of international law. As recent events have demonstrated, these issues also play an important role in the practice of international law. In fields such as peace and security, economic integration, environmental law, and human rights, (...)
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  28.  34
    Richard Werner (1987). Nuclear Deterrence and the Limits of Moral Theory. The Monist 70 (3):357-376.
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  29.  7
    Richard Werner (1985). Echical Realism Defended. Ethics 95 (2):292-296.
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  30.  14
    Konrad Werner (2007). Co można wiedzieć o człowieku? Analiza pojęcia wiedzy przydatna dla antropologii filozoficznej. Diametros 11:83-110.
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  31.  4
    John S. Werner & Michelle L. Bieber (1997). Hue Opponency: A Constraint on Colour Categorization Known From Experience and Experiment. Behavioral and Brain Sciences 20 (2):210-211.
    The terms red, green, yellow, and blue are both necessary and sufficient to describe our chromatic experience. Their uniqueness and opponent nature is supported by evidence obtained under supra-threshold conditions, especially hue cancellation. These constraints are nontrivial. How some electrophysiologically identified mechanisms contribute to colour appearance is not known, but their complexities do not refute our experience of elemental hues.
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  32.  9
    Richard Werner (1974). Abortion. Social Theory and Practice 3 (2):201-222.
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  33. Daniel Werner (2010). Rhetoric and Philosophy in Plato's Phaedrus. Greece and Rome 57 (1):21-46.
    One of Plato’s aims in the Phaedrus seems to be to outline an ‘ideal’ form of rhetoric. But it is unclear exactly what the ‘true’ rhetorician really looks like, and what exactly his methods are. More broadly, just how does Plato see the relation between rhetoric and philosophy? I argue, in light of Plato’s epistemology, that the “true craft (techne) of rhetoric” which he describes in the Phaedrus is a regulative, but also an unattainable ideal. Consequently, the mythical palinode in (...)
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  34.  21
    Konrad Werner (2013). The Many Faces of Psychoontology. Axiomathes 23 (3):525-542.
    Psychoontology is a philosophical theory of the cognizing subject and various related matters. In this article. I present two approaches to the discipline—the first proposed by Jerzy Perzanowski, the second by Jesse Prinz and Yoram Hazony. I then undertake to bring these into unity using certain ideas from Husserl and Frege. Applying the functor qua, psychoontology can be described as a discipline concerned with: (a) the cognizing subject qua being—this leads to the question: what kind of being is the subject (...)
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  35.  14
    Konrad Werner (2009). Prawda, stany rzeczy i aspekty. Romana Ingardena ontologia prawdy i jej interpretacje. Diametros 20:107-131.
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  36.  19
    Richard W. Werner (2011). Reply to Sterba. The Acorn 14 (2):24-30.
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  37.  35
    Louis Werner (1973). A Note About Bentham on Equality and About the Greatest Happiness Principle. Journal of the History of Philosophy 11 (2):237-251.
  38.  10
    Sarah Werner (2013). Tovar Cerulli The Mindful Carnivore: A Vegetarian's Hunt for Sustenance, Pegasus Books. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (5):1051-1052.
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  39.  13
    Sarah Werner (2013). Sigurdur Greipsson: Restoration Ecology. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):735-738.
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  40.  27
    Huib M. De Jong & Wouter G. Werner (1998). Continuity and Change in Legal Positivism. Law and Philosophy 17 (3):233-250.
    Institutional theory of law (ITL) reflects both continuity and change of Kelsen's legal positivism. The main alteration results from the way ITL extends Hart's linguistic turn towards ordinary language philosophy (OLP). Hart holds – like Kelsen – that law cannot be reduced to brute fact nor morality, but because of its attempt to reconstruct social practices his theory is more inclusive. By introducing the notion of law as an extra-linguistic institution ITL takes a next step in legal positivism and accounts (...)
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  41.  26
    Karel Werner (2004). On the Nature and Message of the Lotus Stra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209 – 221.
    The aim of this paper is to compare the contents of the Lotus Stra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Stra which appear as complete innovations, (...)
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  42.  21
    Karel Werner (2004). On the Nature and Message of the Lotus Sūtra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209-221.
    The aim of this paper is to compare the contents of the Lotus S?tra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Pi aka of the P?li Canon, and also in the P?li commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus S?tra which appear as complete (...)
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  43.  9
    Petra Werner & Frederic L. Holmes (2002). Justus Liebig and the Plant Physiologists. Journal of the History of Biology 35 (3):421 - 441.
    In his book "Organic Chemistry in its Application to Agriculture and Chemistry." Justus Liebig attacked "the plant physiologists" for their support of the humus theory and for their general ignorance of chemistry. Two leading botanists, Matthias Schleiden and Hugo von Mohl, responded by sharply criticizing Liebig for his lack of knowledge of plants and his misrepresentation of the views of plant physiologists. The origin and character of this debate can be understood in part through the temperaments of Liebig and Schleiden, (...)
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  44.  28
    Karel Werner (1977). Yoga and Indian Philosophy. Motilal Banarsidass.
    It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of ...
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  45.  23
    Karel Werner (1980). Yoga and Indian Philosophy. A Rejoinder. Journal of Indian Philosophy 8 (2):199-203.
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  46.  18
    Charles G. Werner (1967). Good and Obligation. Ethics 77 (2):135-138.
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  47.  14
    T. Werner (2011). Modal Entailments. Journal of Semantics 28 (4):451-484.
    In this article, I argue for the existence of semantic properties that cut across and unify distinct types of modality. These properties exist in the form of asymmetric relations holding between modal sentences—entailments that can involve modalities with distinct ordering sources. For example, John will go entails John can go and is entailed by John must go, with more than one ordering source involved in these entailments. To account for these modal entailments, I arrange the relevant ordering sources along a (...)
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  48.  12
    Charles G. Werner (1964). Science and Philosophy. Southern Journal of Philosophy 2 (1):8-13.
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  49.  9
    Richard Werner (2002). Reconceiving the Abortion Argument. Philosophical Inquiry 24 (1-2):71-85.
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  50.  10
    Charles Werner (1938). Philosophie grecque et philosophie moderne. Revue de Métaphysique et de Morale 45 (4):501 - 526.
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