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Alan R. White [162]Alan White [24]A. R. White [20]A. K. White [8]
Amy E. White [6]Amy White [4]A. White [4]A. C. T. White [3]

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See also:
Profile: V. Alan White (University of Wisconsin, Manitowoc)
Profile: Alan White
Profile: Andrea White (Somerville college Oxford)
Profile: Alex White (Indiana University Purdue University, Indianapolis)
Profile: Andrew White (Macquarie University)
Profile: Adam White
Profile: Alexander White (University of Washington)
Profile: Aleehia White (Spelman College)
Profile: Amelia White (University of Manchester)
Profile: Andrea White (University of Leeds)
  1.  4
    Alan R. White & J. Raz (1980). The Authority of Law. Philosophical Quarterly 30 (120):278.
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  2.  29
    Alan R. White (1990). The Language of Imagination. Cambridge: Blackwell.
  3.  12
    Amy White (2014). Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty. HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond (...)
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  4.  41
    H. P. Grice & Alan R. White (1961). Symposium: The Causal Theory of Perception. Aristotelian Society Supplementary Volume 35:121 - 168.
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  5. A. R. Lacey, William Kneale, Alan R. White, C. H. Whiteley & R. Kirk (1973). New Books. [REVIEW] Mind 82 (325):143-160.
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  6.  11
    Alan R. White (1975). Modal Thinking. Cornell University Press.
  7.  3
    Alan R. White (1964). Attention. Oxford: Blackwell.
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  8.  9
    Alan R. White & Jaakko Hintikka (1965). Knowledge and Belief: An Introduction to the Logic of the Two Notions. Philosophical Quarterly 15 (60):268.
  9.  6
    Alan White (2015). Rearticulating Being. Review of Metaphysics 69 (1):3-24.
    It is often noted, by philosophers concerned with being, that problems arise for the articulation of being in English from the fact that the infinitive “to be” often cannot—without enormous awkwardness—be used to translate such counterpart infinitives as the Greek einai, the Latin esse, and the German Sein. Hence, to translate two distinct terms from those other languages—einai and to on, esse and ens, Sein and Seiende—English must often make do with the single term “being.” The term “being” is indeed (...)
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  10.  96
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  11. Alan R. White (1954). A Note on Meaning and Verification. Mind 63 (249):66-69.
  12. Alan R. White (1989). As I Remember. Philosophical Quarterly 39 (January):94-97.
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  13.  33
    Alan White (1953). Mr. Hartnack on Experience. Analysis 14 (1):26 -.
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  14. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  15. Alan R. White (1982). The Nature of Knowledge. Rowman and Littlefield.
     
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  16.  19
    Alan R. White (1971). Truth. London,Macmillan.
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  17.  54
    Alan R. White (1960). Inclination. Analysis 21 (2):40 - 42.
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  18. Alan R. White (1968). The Philosophy of Action. London, Oxford U.P..
  19.  43
    Alan R. White (1963). The Alleged Ambiguity of 'See'. Analysis 24 (1):1 - 5.
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  20.  57
    Alan R. White (1957). Contrary-to-Fact Conditionals and Logical Impossibility. Analysis 18 (1):14 - 16.
    The article is a criticism of john watling's argument about contrary-To-Fact conditionals. The author states: "a conditional which is contrary-To-Fact does not enable us in any way to decide which statements... Are empirical and which are analytic." (staff).
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  21.  48
    Alan R. White (1955). Professor A. D. Ritchie on Empirical Problems. Analysis 16 (1):14 -.
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  22.  2
    Alan R. White & M. Benditt (1983). Rights. Philosophical Quarterly 33 (131):211.
  23.  1
    Alan R. White & Jonathan Bennett (1965). Rationality: An Essay Towards an Analysis. Philosophical Quarterly 15 (61):362.
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  24.  48
    G. J. Warnock, Gerd Buchdahl, J. N. Findlay, Jenny Teichmann, Stuart Hampshire, J. A. Faris, Norman Brown, Peter Diamadopoulos & Alan R. White (1960). New Books. [REVIEW] Mind 69 (273):99-118.
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  25.  48
    Alan R. White (1956). The Use of Sentences. Analysis 17 (1):1 - 4.
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  26.  40
    Alan R. White (1967). The Philosophy Of Mind. Random House.
  27.  45
    Alan R. White (1971). Meaning and Implication. Analysis 32 (1):26 - 30.
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  28.  58
    Amy E. White (2010). Rae Langton, Sexual Solipsism: Philosophical Essays on Pornography and Objectification. [REVIEW] Journal of Value Inquiry 44 (3):413-423.
  29.  38
    Alan R. White (1987). "By" and "By". Analysis 47 (4):239 - 240.
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  30.  16
    Amy E. White (2006). The Morality of an Internet Market in Human Ova. Journal of Value Inquiry 40 (2-3):311-321.
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  31.  44
    Alan R. White (1959). Keeping. Mind 68 (272):545-547.
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  32.  33
    Alan R. White (1978). Acquiring and Possessing Knowledge. Analysis 38 (3):129 - 131.
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  33.  3
    Angela White & Chris MacDonald (2005). Deep Disagreement and Rawlsian “Public Reasons”. American Journal of Bioethics 5 (6):62-63.
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  34.  38
    Alan R. White (1981). Knowledge, Acquaintance, and Awareness. Midwest Studies in Philosophy 6 (1):159-172.
  35.  48
    Alan R. White (1972). The Propensity Theory of Probability. British Journal for the Philosophy of Science 23 (1):35-43.
  36.  33
    Alan R. White (1983). Doubting One's Methods. Analysis 43 (3):133 - 134.
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  37.  47
    Alan R. White (1987). Visualizing and Imagining Seeing. Analysis 47 (October):221-224.
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  38. A. R. White (1978). "Action Theory." Edited by M. Brand and D. Walton. [REVIEW] Mind 87:462.
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  39. Alan White (1983). Absolute Knowledge Hegel and the Problem of Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  40.  7
    Alan White (2014). One Way to Be a Moral Relativist. Teaching Ethics 14 (2):91-103.
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  41.  21
    Alan R. White (1960). Different Kinds of Heed Concepts. Analysis 20 (5):112 - 116.
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  42.  23
    Amy White (2004). Environmental Harms, Causation, and Act Utilitarianism. Environmental Ethics 26 (2):189-203.
    Act utilitarians often use causation in after-the-fact assessments of accountability in group environmental harms. Such attempts are seriously flawed. Causation need not, and many times should not, be important in assessments of accountability for act utilitarians. A model that maximizes utility in such assessments called the “best fit model” provides a good alternative. Because use of this model leads to more utility than models of after-the-fact accountability which rely on causal links, act utilitarians should adhere to the “best fit model” (...)
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  43.  39
    Alan R. White (1989). Imaginary Imagining. Analysis 49 (March):81-83.
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  44.  22
    Alan R. White (1977). Knowledge Without Conviction. Mind 86 (342):224-236.
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  45.  26
    Alan R. White (1990). Studies in the Way of Words By Paul Grice Harvard University Press, 1989, 385 Pp., £25.95. [REVIEW] Philosophy 65 (251):111-.
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  46.  31
    Alan R. White (1986). Ways of Speaking of Imagination. Analysis 46 (June):152-156.
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  47.  3
    Mark Poster & Andy White (2007). Information Please. Contemporary Political Theory 6 (4):500-502.
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  48.  14
    Alan R. White (1988). Imagining and Pretending. Philosophical Investigations 11 (October):300-314.
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  49.  24
    Alan R. White (1991). The Realm of Rights By J. J. Thomson Harvard University Press, 1990, 373 Pp., £27.95. [REVIEW] Philosophy 66 (258):538-.
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  50.  3
    Alan White (1985). A Response to John McCumber. The Owl of Minerva 17 (1):99-102.
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1 — 50 / 242