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Alan R. White [165]Alan White [25]A. R. White [20]A. K. White [9]
Allan White [7]Amy E. White [6]A. White [4]Amy White [4]

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See also:
Profile: V. Alan White (University of Wisconsin, Manitowoc)
Profile: Alan White
Profile: Andrea White (Somerville college Oxford)
Profile: Alex White (Indiana University Purdue University, Indianapolis)
Profile: Andrew White (Macquarie University)
Profile: Adam White
Profile: Alexander White (University of Washington)
Profile: Aleehia White (Spelman College)
Profile: Amelia White (University of Manchester)
Profile: Andrea White (University of Leeds)
  1.  7
    Alan R. White & J. Raz (1980). The Authority of Law. Philosophical Quarterly 30 (120):278.
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  2. A. R. Lacey, William Kneale, Alan R. White, C. H. Whiteley & R. Kirk (1973). New Books. [REVIEW] Mind 82 (325):143-160.
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  3.  41
    Alan R. White (1990). The Language of Imagination. Cambridge: Blackwell.
  4.  45
    H. P. Grice & Alan R. White (1961). Symposium: The Causal Theory of Perception. Aristotelian Society Supplementary Volume 35:121 - 168.
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  5.  21
    Amy White (2014). Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty. HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  6. Alan R. White (1954). A Note on Meaning and Verification. Mind 63 (249):66-69.
  7. Alan R. White (1989). As I Remember. Philosophical Quarterly 39 (January):94-97.
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  8.  12
    Alan R. White (1975). Modal Thinking. Cornell University Press.
  9.  13
    Alan R. White & Jaakko Hintikka (1965). Knowledge and Belief: An Introduction to the Logic of the Two Notions. Philosophical Quarterly 15 (60):268.
  10.  4
    Alan R. White (1964). Attention. Oxford: Blackwell.
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  11. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  12.  97
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  13.  96
    Alan R. White (1963). The Alleged Ambiguity of 'See'. Analysis 24 (1):1 - 5.
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  14.  43
    Alan White (1953). Mr. Hartnack on Experience. Analysis 14 (1):26 -.
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  15. Alan R. White (1982). The Nature of Knowledge. Rowman and Littlefield.
     
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  16.  75
    Alan R. White (1960). Different Kinds of Heed Concepts. Analysis 20 (5):112 - 116.
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  17.  20
    Alan R. White (1971). Truth. London,Macmillan.
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  18.  64
    Alan R. White (1960). Inclination. Analysis 21 (2):40 - 42.
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  19. Alan R. White (1987). Visualizing and Imagining Seeing. Analysis 47 (October):221-224.
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  20.  68
    Alan R. White (1957). Contrary-to-Fact Conditionals and Logical Impossibility. Analysis 18 (1):14 - 16.
    The article is a criticism of john watling's argument about contrary-To-Fact conditionals. The author states: "a conditional which is contrary-To-Fact does not enable us in any way to decide which statements... Are empirical and which are analytic." (staff).
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  21.  58
    Alan R. White (1955). Professor A. D. Ritchie on Empirical Problems. Analysis 16 (1):14 -.
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  22. Alan R. White (1968). The Philosophy of Action. London, Oxford U.P..
  23.  64
    Alan R. White (1959). The 'Meaning' of Russell's Theory of Descriptions. Analysis 20 (1):8 - 9.
    The author holds that "russell confused the idea of meaning which is akin to use and the idea of meaning which is akin to reference, or perhaps denotation." (staff).
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  24.  57
    Alan R. White (1967). Mentioning the Unmentionable. Analysis 27 (4):113 - 118.
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  25.  1
    Alice White (2016). Jamie Cohen-Cole, The Open Mind: Cold War Politics and the Sciences of Human Nature. Chicago: The University of Chicago Press, 2014. Pp. 397. ISBN 978-0-2260-9216-4. £31.50 .Mark Solovey, Shaky Foundations: The Politics–Patronage–Social Science Nexus in Cold War America. New Brunswick, NJ: Rutgers University Press, 2013. Pp. X + 253. ISBN 978-0-8135-5465-5. £39.95. [REVIEW] British Journal for the History of Science 49 (1):138-140.
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  26.  7
    Alan White (2015). Rearticulating Being. Review of Metaphysics 69 (1):3-24.
    It is often noted, by philosophers concerned with being, that problems arise for the articulation of being in English from the fact that the infinitive “to be” often cannot—without enormous awkwardness—be used to translate such counterpart infinitives as the Greek einai, the Latin esse, and the German Sein. Hence, to translate two distinct terms from those other languages—einai and to on, esse and ens, Sein and Seiende—English must often make do with the single term “being.” The term “being” is indeed (...)
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  27.  57
    Alan R. White (1956). The Use of Sentences. Analysis 17 (1):1 - 4.
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  28.  53
    Alan R. White (1954). Mr. Hampshire and Prof. Ryle on Dispositions. Analysis 14 (5):111 - 114.
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  29.  2
    Alan R. White & M. Benditt (1983). Rights. Philosophical Quarterly 33 (131):211.
  30.  53
    Alan R. White (1971). Meaning and Implication. Analysis 32 (1):26 - 30.
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  31.  48
    Alan R. White (1987). "By" and "By". Analysis 47 (4):239 - 240.
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  32.  48
    G. J. Warnock, Gerd Buchdahl, J. N. Findlay, Jenny Teichmann, Stuart Hampshire, J. A. Faris, Norman Brown, Peter Diamadopoulos & Alan R. White (1960). New Books. [REVIEW] Mind 69 (273):99-118.
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  33.  60
    Amy E. White (2010). Rae Langton, Sexual Solipsism: Philosophical Essays on Pornography and Objectification. [REVIEW] Journal of Value Inquiry 44 (3):413-423.
  34.  2
    Alan R. White & Jonathan Bennett (1965). Rationality: An Essay Towards an Analysis. Philosophical Quarterly 15 (61):362.
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  35.  45
    Alan R. White (1967). The Philosophy Of Mind. Random House.
  36.  43
    Alan R. White (1978). Acquiring and Possessing Knowledge. Analysis 38 (3):129 - 131.
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  37.  4
    Mejebi T. Mayor & Amina White (2015). “Lethal” Fetal Anomalies and Elective Cesarean. Hastings Center Report 45 (6):13-14.
    Deborah is a thirty-three-year-old who presented to labor and delivery at thirty-seven weeks gestation with complaints of contractions. Upon arrival, she explained that her fetus, Nathan, had been diagnosed with a “lethal” condition by her primary obstetrician. At twenty-two weeks gestation, an amniocentesis confirmed trisomy 13, a chromosomal abnormality leading to miscarriage or stillbirth in nearly one-half of affected pregnancies. During the admission process, Deborah voices the worry that due to Nathan's brain and heart structure, vaginal delivery could be traumatic (...)
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  38.  41
    Alan R. White (1983). Doubting One's Methods. Analysis 43 (3):133 - 134.
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  39. Alan White (1983). Absolute Knowledge Hegel and the Problem of Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  40.  2
    Marion Danis, Yolonda Wilson & Amina White (2016). Bioethicists Can and Should Contribute to Addressing Racism. American Journal of Bioethics 16 (4):3-12.
    The problems of racism and racially motivated violence in predominantly African American communities in the United States are complex, multifactorial, and historically rooted. While these problems are also deeply morally troubling, bioethicists have not contributed substantially to addressing them. Concern for justice has been one of the core commitments of bioethics. For this and other reasons, bioethicists should contribute to addressing these problems. We consider how bioethicists can offer meaningful contributions to the public discourse, research, teaching, training, policy development, and (...)
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  41.  45
    Alan R. White (1959). Keeping. Mind 68 (272):545-547.
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  42.  17
    Amy E. White (2006). The Morality of an Internet Market in Human Ova. Journal of Value Inquiry 40 (2-3):311-321.
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  43.  50
    Alan R. White (1972). The Propensity Theory of Probability. British Journal for the Philosophy of Science 23 (1):35-43.
  44.  51
    Alan R. White (1989). Imaginary Imagining. Analysis 49 (March):81-83.
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  45.  39
    Alan R. White (1981). Knowledge, Acquaintance, and Awareness. Midwest Studies in Philosophy 6 (1):159-172.
  46.  4
    Angela White & Chris MacDonald (2005). Deep Disagreement and Rawlsian “Public Reasons”. American Journal of Bioethics 5 (6):62-63.
  47.  8
    Alan White (1985). A Response to John McCumber. The Owl of Minerva 17 (1):99-102.
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  48.  45
    Alan R. White (1986). Ways of Speaking of Imagination. Analysis 46 (June):152-156.
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  49. A. R. White (1978). "Action Theory." Edited by M. Brand and D. Walton. [REVIEW] Mind 87:462.
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  50.  1
    Alan R. White (1980). I—The Presidential Address: Shooting, Killing and Fatally Wounding. Proceedings of the Aristotelian Society 80 (1):1-16.
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1 — 50 / 261