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Profile: V. Alan White (University of Wisconsin, Manitowoc)
Profile: Alan White
Profile: Andrea White (Somerville college Oxford)
Profile: Alex White (Indiana University Purdue University, Indianapolis)
  1. Alan White (2014). One Way to Be a Moral Relativist. Teaching Ethics 14 (2):91-103.
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  2. Amy White (2014). Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty. HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  3. Lauren E. Chaby, Sonia A. Cavigelli, Amanda White, Kayllie Wang & Victoria A. Braithwaite (2013). Long-Term Changes in Cognitive Bias and Coping Response as a Result of Chronic Unpredictable Stress During Adolescence. Frontiers in Human Neuroscience 7.
  4. Amy White (2013). The Immorality of the ten Commandments. Essays in the Philosophy of Humanism 18 (1):57-70.
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  5. Alan White (2012). McGinn, Colin. Basic Structures of Reality: Essays in Meta-Physics. Review of Metaphysics 66 (1):160-161.
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  6. Douglas T. Kenrick & Andrew E. White (2011). A Single Self-Deceived or Several Subselves Divided? Behavioral and Brain Sciences 34 (1):29-30.
    Would we lie to ourselves? We don't need to. Rather than a single self equipped with a few bivariate processes, the mind is composed of a dissociated aggregation of subselves processing qualitatively different information relevant to different adaptive problems. Each subself selectively processes the information coming in to the brain as well as information previously stored in the brain.
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  7. Amy E. White (2011). Dave Monroe, Ed. Porn: How to Think with Kink. [REVIEW] Journal of Value Inquiry 45 (4):491-492.
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  8. Alfred Leo White (2010). Perception, Language, and Concept Formation in St. Thomas. Proceedings of the American Catholic Philosophical Association 84:197-212.
    According to St. Thomas, animals (both rational and non-rational) perceive objects in terms of goal-directed interactions. Repeated interactions give riseto consuetudo (translated custom or practice), a habit of sense memory that enables one to act skillfully. The interactive component of perception enables animals and humans to communicate. In humans, these perceptions are instrumental to the formation of concepts pertaining to life in society (such as law and liturgy) as well as to the understanding of human nature. But perception is able (...)
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  9. Amy E. White (2010). Rae Langton, Sexual Solipsism: Philosophical Essays on Pornography and Objectification. [REVIEW] Journal of Value Inquiry 44 (3):413-423.
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  10. Amy E. White (2010). The Lie of Fmri: An Examination of the Ethics of a Market in Lie Detection Using Functional Magnetic Resonance Imaging. [REVIEW] HEC Forum 22 (3):253-266.
    In this paper, I argue that companies who use functional Magnetic Resonance Imaging (fMRI) scans for lie detection encounter the same basic ethical stumbling blocks as commercial companies that market traditional polygraphs. Markets in traditional voluntary polygraphs are common and fail to elicit much uproar among ethicists. Thus, for consistency, if markets in polygraphs are ethically unproblematic, markets using fMRIs for lie detection are equally as acceptable. Furthermore, while I acknowledge two substantial differences between the ethical concerns involving polygraphs and (...)
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  11. Samantha Brennan & Angela White, Responsibility and Children's Rights: The Case for Restricting Parental Smoking.
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  12. Paul M. Rich, David D. Breshears & Amanda B. White (2008). Phenology of Mixed Woody-Herbaceous Ecosystems Following Extreme Events: Net and Differential Responses. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--2.
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  13. Mark Poster & Andy White (2007). Information Please. Contemporary Political Theory 6 (4):500-502.
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  14. A. White (2007). Information Please Mark Poster. Contemporary Political Theory 6 (4):500.
     
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  15. Amy White (2007). Book Review. [REVIEW] Journal of Value Inquiry 41 (1):127-129.
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  16. Amy E. White (2006). The Morality of an Internet Market in Human Ova. Journal of Value Inquiry 40 (2-3):311-321.
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  17. Alan White (2005). Nietzsche and the Transcendental Tradition. International Studies in Philosophy 37 (3):29-44.
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  18. Amy E. White (2005). The Impact of the Internet on Our Moral Lives. Journal of Value Inquiry 39 (3-4):537-539.
  19. Angela White & Chris MacDonald (2005). Deep Disagreement and Rawlsian “Public Reasons”. American Journal of Bioethics 5 (6):62-63.
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  20. A. White (2004). The Obscenity of Internet Regulation in the United States. Ethics and Information Technology 6 (2):111-119.
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  21. Amy White (2004). Environmental Harms, Causation, and Act Utilitarianism. Environmental Ethics 26 (2):189-203.
    Act utilitarians often use causation in after-the-fact assessments of accountability in group environmental harms. Such attempts are seriously flawed. Causation need not, and many times should not, be important in assessments of accountability for act utilitarians. A model that maximizes utility in such assessments called the “best fit model” provides a good alternative. Because use of this model leads to more utility than models of after-the-fact accountability which rely on causal links, act utilitarians should adhere to the “best fit model” (...)
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  22. A. E. White (2003). W(H)Ither the State? In the Internet Age. Techne 6 (3):184-187.
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  23. Angela White (2003). What is Race? Professional Ethics, a Multidisciplinary Journal 11 (4):23-35.
  24. A. Leo White (2002). Instinct and Custom. The Thomist 66 (4):577-605.
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  25. A. Leo White (1998). Why the Cogitative Power? Proceedings of the American Catholic Philosophical Association 72:213-227.
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  26. Alan R. White (1992). The Metaphysics of Meaning By J. J. Katz The MIT Press, 1990, 320 Pp., £26.95. [REVIEW] Philosophy 67 (259):119-.
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  27. Alan R. White (1992). The Language of Psyche: Mind and Body in Enlightenment Thought. History of European Ideas 14 (1):147-148.
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  28. Alan R. White (1991). The Realm of Rights By J. J. Thomson Harvard University Press, 1990, 373 Pp., £27.95. [REVIEW] Philosophy 66 (258):538-.
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  29. Alan White (1990). Within Nietzsche's Labyrinth. Routledge.
    White searches for the subtler side of Nietzsche beyond his ambiguous support for violence and oppression. He looks at the `yes saying teachings' articulated with the `voice of beauty'.
     
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  30. Alan R. White (1990). Studies in the Way of Words By Paul Grice Harvard University Press, 1989, 385 Pp., £25.95. [REVIEW] Philosophy 65 (251):111-.
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  31. Alan R. White (1990). J.L. Austin. Philosophical Books 31 (2):89-91.
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  32. Alan R. White (1990). The Language of Imagination. Cambridge: Blackwell.
  33. Alan White (1989). Hegel, Nietzsche, and the Criticism of Metaphysics. The Owl of Minerva 21 (1):91-96.
  34. Alan R. White (1989). An Encyclopaedia of Philosophy. Philosophical Books 30 (3):156-157.
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  35. Alan R. White (1989). As I Remember. Philosophical Quarterly 39 (January):94-97.
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  36. Alan R. White (1989). `As I Remember...'. Philosophical Quarterly 39 (154):94-97.
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  37. Alan R. White (1989). Berkeley: An Interpretation. Philosophical Books 30 (4):213-215.
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  38. Alan R. White (1989). Imaginary Imagining. Analysis 49 (March):81-83.
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  39. Alan R. White (1988). Discussions: 'Eine Vorstellung ist kein Bild'. Philosophical Investigations 11 (2):151-155.
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  40. Alan R. White (1988). Imagining and Pretending. Philosophical Investigations 11 (October):300-314.
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  41. Jeremy Waldron & Alan R. White (1987). Grounds of Liability: An Introduction to the Philosophy of Law. Philosophical Quarterly 37 (146):116.
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  42. A. R. White (1987). "By" and "By". Analysis 47 (4):239-240.
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  43. Alan White (1987). A Response to Richard Winfield. Man and World 20 (3):351-353.
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  44. Alan White (1987). Nietzschean Nihilism. International Studies in Philosophy 19 (2):29-44.
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  45. Alan White (1987). Reconstructing Husserl: A Critical Response to Derrida's Speech and Phenomena. [REVIEW] Husserl Studies 4 (1):45-62.
  46. Alan R. White (1987). "By" and "By". Analysis 47 (4):239 - 240.
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  47. Alan R. White (1987). Philosophy and Practice. Philosophical Books 28 (1):38-39.
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  48. Alan R. White (1987). The Dialogue of Reason; An Analysis of Analytical Philosophy. Philosophical Books 28 (3):157-159.
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  49. Alan R. White (1987). Visualizing and Imagining Seeing. Analysis 47 (October):221-224.
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  50. Alan White (1986). A Response to Thomas O'Meara. The Owl of Minerva 18 (1):100-101.
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