Search results for 'Whiton S. Paine' (try it on Scholar)

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  1.  3
    T. T. Paine & J. S. (1962). Paternity and Predicamental Relations. Heythrop Journal 3 (3):248–261.
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  2. Thomas Paine (2010). Writings of Thomas Paine: A Collection of Pamphlets From America's Most Radical Founding Father. Red and Black Publishers.
    Common sense -- African slavery in America -- An occasional letter on the female sex -- Agrarian justice -- The rights of man -- The age of reason.
     
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  3.  11
    Whiton S. Paine & Mary Lou Galantino (2007). Biomarketing Ethics, Functional Foods, Health, and Minors. Journal of Philosophical Research 32 (Supplement):163-176.
    In the next few years, biotechnology will continue to develop a wide variety of functional foods, foods whose benefits go well beyond basic nutrition. Minors are a major potential market for bioengineered foods that are promoted not as sustaining health but rather as supporting desired lifestyles through the enhancement of physical, athletic, intellectual, or social performance. The experience of other industries suggests that such biomarketing is likely to create a variety of highly public ethical controversies. After a discussion of some (...)
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  4. Thomas Paine (1940/2008). The Essential Thomas Paine. Dover Publications, Inc..
    The impassioned democratic voice of the Age of Revolution, Paine possessed a gift for stating complex ideas in concise language. This accessible collection of highlights from the social and political philosopher's best-known works includes lengthy selections from Common Sense , The American Crisis , The Rights of Man , and The Age of Reason.
     
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  5.  6
    Thomas Paine (1987). Thomas Paine Reader. Penguin Books.
    Presents selections from Paine's political writings, including "Common Sense," "The Rights of Man," "The American Crisis," and "The Age of Reason".
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  6. Lynn Sharp Paine (2006). The Corporation's Evolving Personality. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan
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  7. Randall Paine (1989). G. K. Chesterton: Philosopher Without Portfolio," by Quentin Lauer, S.J". The Chesterton Review 15 (3):370-376.
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  8. Thomas Paine (1937/2008). Rights of Man: Being an Answer to Mr. Burke's Attack on the French Revolution. Watts.
     
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  9. Thomas Paine (2011). The Age of Reason. Broadview Press.
    The Age of Reason is one of the most influential defences of Deism ever written. This edition presents Part 1, Paine's controversial philosophical argument against revealed religion, with representative excerpts of his biblical analysis from Parts 2 and 3. Appendices include numerous selections from Paine's other religious writing, his Deist influences, and his contemporary opposition.
     
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  10.  9
    Thomas Paine (1792/1999). Rights of Man. Dover Publications.
    One of Paine’s greatest and most widely read works, considered a classic statement of faith in democracy and egalitarianism, defends the early events of the French Revolution, supports social security for workers, public employment for those in need of work, abolition of laws limiting wages, and other social reforms. An inspiring book that paved the way for the growth and development of democratic traditions in American and British society.
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  11. Thomas Paine (2003). Common Sense and Other Writings. Modern Library.
    Includes the complete texts of Common Sense; Rights of Man, Part the Second; The Age of Reason (part one); Four Letters on Interesting Subjects , published anonymously and just discovered to be Paine’s work; and Letter to the Abbé Raynal, Paine’s first examination of world events; as well as selections from The American Crises In 1776, America was a hotbed of enlightenment and revolution. Thomas Paine not only spurred his fellow Americans to action but soon came to (...)
     
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  12. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  13.  2
    Thomas Paine (1902/1969). The Writings of Thomas Paine. New York, B. Franklin.
    Dr. Benjamin Rush, who was much impressed by the essay, says, " He [Paine] told me the essay to which I alluded was the first thing he had ever published in ...
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  14.  7
    D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
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  15. Frances Chiu (2016). The Routledge Guidebook to Paine's Rights of Man. Routledge.
    On publication in 1791-92, the two parts of Paine’s Rights of Man proved to be both wildly popular and extremely controversial. It was one of the earliest political texts to question hereditary government, it advocated democratic principles, and introduced a blueprint for the modern welfare state. As a result the book was both an instant bestseller and led to Paine’s trial, in his absence, for seditious libel. The Routledge Guidebook to Paine’s Rights of Man provides a complete (...)
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  16. Harry Hayden Clark (1932). Thomas Paine's Relation to Voltaire and Rousseau. Les Presses Universitaires de France.
     
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  17.  21
    Mark Philp (1993). The Role of America in the 'Debate on France' 1791–5: Thomas Paine's Insertion. Utilitas 5 (2):221.
    It is a commonplace of British History that following the onset of the French Revolution and the publication of Burke's Reflections on the Revolution in France a widespread debate on political principles took place. The ‘debate on France’—the trial of the French Revolution before the enlightened and independent tribunal of the English public, as James Mackintosh referred to it,—was, according to Alfred Cobban, ‘perhaps the last real discussion of the fundamentals of politics in this country’.
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  18.  4
    Dana Noelle McDonald (2003). Achieving Unity Through Uniqueness: Mary Whiton Calkins's Proof of Immortality. Transactions of the Charles S. Peirce Society 39 (1):113 - 125.
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  19. Sean Wilentz (2009). Paine's Legacy. In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books
     
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  20.  13
    Louise Marcil-Lacoste (1990). Paine's Revolutionary Common Sense. Social Philosophy Today 3:171-194.
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  21.  9
    Harold P. Cooke (1913). Primus Annus Primus Annus. By W. L. Paine and C. L. Mainwaring (Whitgift School, Croydon). With an Introduction by S. O. Andrew. Pp. 138. Oxford: Clarendon Press, 1912. 2s. Decem Fabulae. By W. L. Paine, C. L. Mainwaring, and Miss E. Ryle. With a Preface by W. H. D. Rouse. Pp. 94. Oxford: Clarendon Press, 1912. 1s. 6d. [REVIEW] The Classical Review 27 (01):32-33.
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  22.  3
    Gary Kates (1989). From Liberalism to Radicalism: Tom Paine's "Rights of Man". Journal of the History of Ideas 50 (4):569.
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  23. Strauss Arendt (2010). In Wokler and Goldie (Eds) The Cambridge History of Eighteenth Century Political Thought (2006);'On Not Inventing the British Revolution', in Glenn Burgess (Ed.) English Radicalism, 1550–1850 (CUP) and 'Did Paine Abridge His Rights of Man?', Enlightenment and Dissent (2007). He is Currently Preparing Burke's Post-Revolutionary Writings for CUP. [REVIEW] European Journal of Political Theory 9 (3):243-244.
  24. Christopher Hitchens (2006/2007). Thomas Paine's Rights of Man. Atlantic Monthly Press.
     
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  25. Louise Marcil-Lacoste (1990). Paine’s Revolutionary Common Sense. Social Philosophy Today 3:171-194.
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  26. Joseph Priestley (1794/1977). A Continuation of the Letters to the Philosophers and Politicians of France on the Subject of Religion, and of the Letters to a Philosophical Unbeliever in Answer to Mr. Paine's Age of Reason. Kraus Reprint Co..
     
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  27. Thomas Dewitt Scoble (1946). Thomas Paine's Citizenship Record. New Rochelle, N.Y.,Thomas Paine National Historical Assn..
     
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  28.  19
    Dana Noelle McDonald (2007). Differing Conceptions of Personhood Within the Psychology and Philosophy of Mary Whiton Calkins. Transactions of the Charles S. Peirce Society 43 (4):753 - 768.
    : This paper examines the ethical status of animals and nature within the thought of Mary Whiton Calkins. Though Calkins held that her self-psychology and absolute personalistic idealism were compatible in many ways, the two schools of thought offer different conceptions of personhood with respect to animals and nature. On the one hand, Calkins's self-psychology classified animals and nature as non-persons, due to the fact that self-psychology viewed animals and nature as physical entities bereft of the psychical qualities necessary (...)
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  29.  11
    W. Wolfgang Holdheim (1989). Jacques Derrida's Apologia. Critical Inquiry 15 (4):784-796.
    The central theme of the prologue is the notion of responsibility, as well it might be, given the subject, Accordingly, those first seven pages swamp the reader with the word “responsibility” to the point where they could be described as “variations on the theme.” Inundation, alas, is not elucidation, and all closer references to the notion remain impenetrability elliptic: Derrida possesses the unique art of combining extreme ellipsis with extreme verbosity. In fact these “variation” are more musical than analytic: (...)
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  30.  4
    Dorothy Rogers (2009). The Other Philosophy Club: America's First Academic Women Philosophers. Hypatia 24 (2):164--185.
    Recent research on women philosophers has led to more discussion of the merits of many previously forgotten women in the past several years. Yet due to the fact that a thinker’s significance and influence are historical phenomena, women remain relatively absent in “mainstream” discussions of philosophy. This paper focuses on several successful academic women in American philosophy and takes notice of how they succeeded in their own era. Special attention is given to three important academic women philosophers: Mary Whiton (...)
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  31.  8
    Peggy Kamuf (2008). Signed Paine, or Panic in Literature. Diacritics 38 (1-2):30-43.
    Though it reflects on the play of Paine's name and links it can establish, this essay is concerned with the role of fiction in the performativity of texts, both literary and nonliterary, and especially texts which, like Thomas Paine's Common Sense, affect to abjure any literariness for their political efficacy. The author reads Paine with Blanchot in elucidating the power of a certain fictionality, at work for instance in the performatives that found a democratic nation.
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  32.  6
    Mathew A. Foust (2014). The Feminist Pacifism of William James and Mary Whiton Calkins. Hypatia 29 (4):889-905.
    In this paper, I accompany William James and Mary Whiton Calkins in the steps each takes toward his or her respective proposal of a moral equivalent of war. I demonstrate the influence of James upon Calkins, suggesting that the two share overlapping formulations of the problem and offer closely related—but significantly different—solutions. I suggest that Calkins's pacifistic proposal is an extension of that of her teacher—a feminist interpretation of his psychological and moral thought as brought to bear on the (...)
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  33.  1
    Deborah Madden (2008). The Religious Politics of Prophecy: Or, Richard Brothers's Revealed Knowledge Confuted. History of European Ideas 34 (3):270-284.
    The messianic messages delivered to Londoners by the self-styled prophet, Richard Brothers, were regarded by many sceptical observers and pamphleteers as eccentric or, worse still, the embarrassing utterances of someone wishing to reprise the political turmoil of a by-gone era marred by religious ‘fanaticism’. This article shows the extent to which Brothers's messages, as set down in his Revealed Knowledge of the Prophecies and Times , were absolutely central to the religious politics and culture of the 1790s—or what one contemporary (...)
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  34. Paul Collins (2005). The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine. Distributed to the Trade by Holtzbrinck Publishers.
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story (...)
     
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  35.  7
    Eric Foner (2005). Tom Paine and Revolutionary America. Oxford University Press.
    Since its publication in 1976, Tom Paine and Revolutionary America has been recognized as a classic study of the career of the foremost political pamphleteer of the Age of Revolution, and a model of how to integrate the political, intellectual, and social history of the struggle for American independence. Foner skillfully brings together an account of Paine's remarkable career with a careful examination of the social worlds within which he operated, in Great Britain, France, and especially the United (...)
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  36. Foot (ed.) (1997). Thomas Paine: Life and Works. Routledge.
    Thomas Paine was a hugely influential revolutionary pamphleteer, whose writings were instrumental in bringing about some of the greatest political changes the world has seen. Paine's enduring importance lies not so much in the depth of his political philosophy as in his great abilities as a communicator of political ideas. Conway's Writings was the first complete critical collection of Paine's works, and his Life was the first account to show Paine in a positive light.
     
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  37. Harvey J. Kaye (2005). Thomas Paine and the Promise of America. Hill and Wang.
    America’s unfinished revolution The_revolutionary spirit that runs through American history and whose_founding_father and greatest advocate was Thomas Paine is fiercely traced in Thomas Paine and the Promise of America ._Showing how Paine turned Americans into radicals—and how we have remained radicals at heart ever since—Harvey J. Kaye presents the nation’s democratic story with wit, subtlety, and, above all, passion. Paine was one of the most remarkable political writers of the modern world and the greatest radical of (...)
     
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  38.  12
    Edward Larkin (2005). Thomas Paine and the Literature of Revolution. Cambridge University Press.
    Although the impact of works such as Common Sense and The Rights of Man has led historians to study Thomas Paine's role in the American Revolution and political scientists to evaluate his contributions to political theory, scholars have tacitly agreed not to treat him as a literary figure. This book not only redresses this omission, but also demonstrates that Paine's literary sensibility is particularly evident in the very texts that confirmed his importance as a theorist. And yet, because (...)
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  39. Ian Shapiro & Jane E. Calvert (eds.) (2014). Selected Writings of Thomas Paine. Yale University Press.
    A central figure in Western history and American political thought, Thomas Paine continues to provoke debate among politicians, activists, and scholars. People of all ideological stripes are inspired by his trenchant defense of the rights and good sense of ordinary individuals, and his penetrating critiques of arbitrary power. This volume contains Paine’s explosive _Common Sense_ in its entirety, including the oft-ignored Appendix, as well as selections from his other major writings: _The American Crisis_, _Rights of Man,_ and _The (...)
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  40.  2
    Vikki J. Vickers (2006). "My Pen and My Soul Have Ever Gone Together": Thomas Paine and the American Revolution. Routledge.
    It is the study of how Thomas Paine's religious beliefs shaped his political ideology and influenced his political activism.
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  41. Mary Whiton Calkins (1919). Spaulding's Relations and Subsistent Entities. Journal of Philosophy, Psychology and Scientific Methods 16 (23):635-640.
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  42. Mary Whiton Calkins (1908). Schopenhauer's Conception of the Will. Mind 17 (65):150-151.
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  43.  56
    Mary Whiton Calkins (1923). The Dual Rôle of the Mind in the Philosophy of S. Alexander. Mind 32 (126):197-210.
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  44.  30
    Mary Whiton Calkins (1897). Kant's Conception of the Leibniz Space and Time Doctrine. Philosophical Review 6 (4):356-369.
  45.  4
    Philip S. Foner & Howard Fast (1947). The Complete Writings of Thomas Paine. Journal of Philosophy 44 (7):191-192.
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  46.  12
    Mary Whiton Calkins (1917). A Clue to Holt's Treatment of the Freudian Wish. Journal of Philosophy, Psychology and Scientific Methods 14 (16):441-442.
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  47.  14
    Mary Whiton Calkins (1927). Biological or Psychological?: A Comment on Perry's Doctrine of Interest and Value. Journal of Philosophy 24 (21):577-581.
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  48.  11
    Mary Whiton Calkins (1912). Mr. Muscio's Criticism of Miss Calkins's Reply to the Realist. Journal of Philosophy, Psychology and Scientific Methods 9 (22):603-606.
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  49.  5
    Mary Whiton Calkins (1916). The Foundation in Royce's Philosophy for Christian Theism. Philosophical Review 25 (3):282-296.
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  50.  4
    Mary Whiton Calkins (1894). Notes on Fichte's "Grundlage der Wissenschaftslehre". Philosophical Review 3 (4):459-462.
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