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  1.  20
    Wilfred Cantwell Smith (1963). The Meaning and End of Religion. New York, Macmillan.
    Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing.
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  2.  8
    Wilfred Cantwell Smith (1981). Towards a World Theology: Faith and the Comparative History of Religion. Westminster Press.
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  3.  1
    Wilfred Cantwell Smith (1980). Faith and Belief. Philosophy East and West 30 (4):552-554.
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  4.  7
    Wilfred Cantwell Smith (1990). Thoughts on Transcendence. Zeitschrift für Religions- Und Geistesgeschichte 42 (1):32-49.
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  5. Wilfred Cantwell Smith (1968). The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. Philosophy East and West 18 (1):85-91.
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  6.  5
    Wilfred Cantwell Smith (1981). Reynold A. Nicholson, Studies in Islamic Mysticism. . Pp. 266, Indexes. Hardcover, £13·50; Paperback, £4·95. [REVIEW] Religious Studies 17 (2):281.
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  7. Wilfred Cantwell Smith, R. C. Zaehner & S. G. F. Brandon (1966). The Faith of Other Men. Religious Studies 1 (2):249-255.
     
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  8.  4
    Wilfred Cantwell Smith (forthcoming). Response to Robert E. Florida. Buddhist-Christian Studies.
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  9.  3
    Wilfred Cantwell Smith (1984). On Mistranslated Booktitles. Religious Studies 20 (1):27 - 42.
    Of the pungent aphorism traduttori traditori , one of the inherent delights is that the phrase itself cannot be translated into other languages without betrayal; at the least, of its pithy charm. All language is imperfect, a reader always understanding what is said in a way that leaves out something of what the writer means, and a way that adds something of what the reader supposes, or imposes, Ortega y Gasset has thoughtfully argued. I agree with this, yet hold that (...)
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  10. J. Bailey & Wilfred Cantwell Smith (1969). Questions of Religious Truth. Journal of the American Oriental Society 89 (1):287.
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  11. Marita Cwik-Rosenbach, Bernd Lorenz, Wilfred Cantwell Smith, Robert Bossard, Hans-Joachim Klimkeit, Hans-Christof Kraus & Wilmont Haacke (1990). Brill Online Books and Journals. Zeitschrift für Religions- Und Geistesgeschichte 42 (1).
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  12. Richard M. Frank & Wilfred Cantwell Smith (1986). Ambiguities of UnderstandingOn Understanding Islam: Selected Studies. Journal of the American Oriental Society 106 (2):313.
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  13. H. A. R. Gibb & Wilfred Cantwell Smith (1958). Islam in Modern History. Journal of the American Oriental Society 78 (2):126.
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  14. Wilfred Cantwell Smith (1974). Der Begriff Religio bei Thomas von Aquin: seine Bedeutung für unser heutiges Verständnis von Religion. Erich Heck. Speculum 49 (2):342-343.
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  15. Wilfred Cantwell Smith & Louis Gardet (1972). Dieu Et la Destinée de l'Homme; les Grands Problèmes de la Théologie Musulmane; Essai de Théologie comparéeDieu Et la Destinee de l'Homme; les Grands Problemes de la Theologie Musulmane; Essai de Theologie Comparee. Journal of the American Oriental Society 92 (2):377.
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  16. Wilfred Cantwell Smith & Arthur Jeffery (1960). Islam: Muḫammad and His ReligionIslam: Muhammad and His Religion. Journal of the American Oriental Society 80 (2):146.
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  17. Wilfred Cantwell Smith & Kenneth W. Morgan (1958). Islam-The Straight Path. Islam Interpreted by Muslims. Journal of the American Oriental Society 78 (4):309.
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  18. Wilfred Cantwell Smith & Leonard Binder (1963). Religion and Politics in Pakistan. Journal of the American Oriental Society 83 (1):136.
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  19. Wilfred Cantwell Smith (1964). Studies in Islam. Journal of the American Oriental Society 84 (4):419.
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  20. Wilfred Cantwell Smith (1981). Towards a World Theology Faith and the Comparative History of Religion /by Wilfred Cantwell Smith. --. --. Westminster Press,1981.
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  21. Wilfred Cantwell Smith (1982). Towards a World Theology. Religious Studies 18 (4):515-518.
     
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  22. Wilfred Cantwell Smith (1994). What Is Scripture? Religious Studies 30 (3):366-368.
     
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  23. E. H. S. & Wilfred Cantwell Smith (1963). The Meaning and End of Religion; A New Approach to the Religious Traditions of Mankind. Journal of the American Oriental Society 83 (2):281.
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