Search results for 'Wilfrid E. Rumble' (try it on Scholar)

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  1.  34
    Wilfrid E. Rumble (1991). Nineteenth-Century Perceptions of John Austin: Utilitarianism and the Reviews of The Province of Jurisprudence Determined. Utilitas 3 (2):199.
    In 1954 H. L. A. Hart wrote that Austin's work has ‘never, since his death … been ignored’. If it never has been completely ignored, interest in it has periodically waxed and waned. The interest definitely waxed in the 1980s. More books were published about Austin in this period than in any other decade since his death in 1859. Although this literature contains discussions of some of the nineteenth-century responses to his work, they are not the focus of it. Certain (...)
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  2. Wilfrid E. Rumble (1985). The Thought of John Austin: Jurisprudence, Colonial Reform, and the British Constitution. Athlone Press.
     
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  3.  27
    Wilfrid E. Rumble (2004). Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England. Continuum.
    There is not one John Austin, but at least half-a-dozen.
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  4. Wilfrid E. Rumble (1965). Legal Realism, Sociological Jurisprudence and Mr. Justice Holmes. Journal of the History of Ideas 26 (4):547.
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  5.  53
    Matthew H. Kramer (2008). Wilfrid E. Rumble, Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England (London and New York: Continuum, 2005), Pp. XI + 270. [REVIEW] Utilitas 20 (2):252-254.
  6.  1
    W. E. Rumble (1979). Divine Law, Utilitarian Ethics, and Positivist Jurisprudence: A Study of the Legal Philosophy of John Austin. American Journal of Jurisprudence 24 (1):139-180.
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  7.  56
    A. D. E. Lewis (1997). John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW] Utilitas 9 (2):267.
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  8. N. J. Berrill (1960). The Antecedents of Man by Wilfrid E. LeGros Clark. Perspectives in Biology and Medicine 4 (1):124-124.
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  9. Carlo Gabbani (2007). Intenzioni divergenti. Il dialogo sull'intenzionalità tra Roderick Chisholm e Wilfrid Sellars. Iride: Filosofia e Discussione Pubblica 20 (1):105-108.
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  10. Carole Stewart (1988). John E. Thomas and Wilfrid J. Waluchow, Well and Good: Case Studies in Biomedical Ethics Reviewed By. Philosophy in Review 8 (2):76-78.
     
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  11. A. H. Basson (1957). Sellars Wilfrid. Mind, Meaning, and Behavior. Philosophical Studies, Vol. 3 , Pp. 83–95. See Corrigenda, Ibid., After Table of Contents for Vols. 1–3.Sellars Wilfrid. A Semantical Solution of the Mind-Body Problem. Methodos, Vol. 5 , Pp. 45–82.Ceccato Silvio. Discussione. Methodos, Vol. 5 , Pp. 83–84.Popper Karl R.. Language and the Body-Mind Problem. A Restatement of Interactionism. Actes du XIème Congrès International de Philosophie, Volume VII, Psychologie Philosophique, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 101–107.Sellars Wilfrid. A Note on Popper's Argument for Dualism. Analysis , Vol. 15 No. 1 , Pp. 23–24.Popper Karl R.. A Note on the Body-Mind Problem. Reply to Professor Wilfrid Sellars. Analysis , Vol. 15 No. 6 , Pp. 131–135. [REVIEW] Journal of Symbolic Logic 22 (1):88-89.
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  12. Raymond Duchesne (1984). National Traditions in Science W. E. Knowles Middleton, Radar Development in Canada: The Radio Branch of the National Research Council of Canada, 1939–1946. Waterloo Ont: Wilfrid Laurier University Press, 1981. Pp. Xii + 147. $9.75. [REVIEW] British Journal for the History of Science 17 (1):90.
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  13. Marco Fenici (2008). Empirismo e filosofia della mente - Wilfrid Sellars. [REVIEW] Humana.Mente 5.
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  14. N. Perullo (1999). Percezione e sensazione nella filosofia di Wilfrid Sellars. Rivista di Estetica 39 (10):143-163.
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  15.  58
    Wilfrid E. Rumble Jr (1965). The Paradox of American Legal Realism. Ethics 75 (3):166-178.
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  16. Kevin Scharp (forthcoming). Wilfrid Sellars' Anti-Descriptivism. In Koskinen (ed.), Categories of Being.
    The work of Kripke, Putnam, Kaplan, and others initiated a tradition in philosophy that has come to be known as anti-descriptivism. I argue that when properly interpreted, Wilfrid Sellars is a staunch anti-descriptivist. Not only does he accept most of the conclusions drawn by the more famous anti-descriptivists, he goes beyond their critiques to reject the fundamental tenant of descriptivism—that understanding a linguistic expression consists in mentally grasping its meaning and associating that meaning with the expression. I show that (...)
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  17.  57
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  18.  62
    Andrea Guardo (2007). Empirismo senza fondamenti - Cinque lezioni su "Empirismo e filosofia della mente". CUEM.
    A study guide to Wilfrid Sellars’ “Empiricism and the Philosophy of Mind”.
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  19.  30
    Edward E. Kelly (1973). Newman, Wilfrid Ward, and the Modernist Crisis. Thought: A Journal of Philosophy 48 (4):508-519.
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  20.  1
    J. E. Tiles (1977). Action, Knowledge, and Reality: Studies in Honor of Wilfrid Sellars, Edited by Hector-Neri Castañeda. Philosophical Books 18 (2):80-81.
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  21.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  22.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  23.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  24.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  25.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  26.  82
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  27.  14
    Stefano Bigliardi (2016). New Religious Movements, Technology, and Science: The Conceptualization of the E‐Meter in Scientology Teachings. Zygon 51 (3):661-683.
    This article is aimed at contributing to the study of the relationship that new religious movements entertain with technology and science. It focuses on an object that is central in Scientology's teachings and practice: the Electropsychometer or E-meter. In interaction with the general public, such as in a 2014 TV Super Bowl advertisement, Scientology seems to claim a unique relationship with science and technology in the form of a “combination” and a “connection” evoked while displaying this very E-meter. Hence, exploring (...)
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  28.  5
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  29. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  30.  68
    Willem deVries (2011). Wilfrid Sellars. Stanford Encyclopedia of Philosophy.
    Overview of Wilfrid Sellars's philosophy.
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  31.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  32. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  33. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  34.  56
    Simon Attfield & Ann Blandford (2010). Discovery-Led Refinement in E-Discovery Investigations: Sensemaking, Cognitive Ergonomics and System Design. [REVIEW] Artificial Intelligence and Law 18 (4):387-412.
    Given the very large numbers of documents involved in e-discovery investigations, lawyers face a considerable challenge of collaborative sensemaking. We report findings from three workplace studies which looked at different aspects of how this challenge was met. From a sociotechnical perspective, the studies aimed to understand how investigators collectively and individually worked with information to support sensemaking and decision making. Here, we focus on discovery-led refinement; specifically, how engaging with the materials of the investigations led to discoveries that supported refinement (...)
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  35.  46
    William Demopoulos (1994). Frege, Hilbert, and the Conceptual Structure of Model Theory. History and Philosophy of Logic 15 (2):211-225.
    This paper attempts to confine the preconceptions that prevented Frege from appreciating Hilbert?s Grundlagen der Geometrie to two: (i) Frege?s reliance on what, following Wilfrid Hodges, I call a Frege?Peano language, and (ii) Frege?s view that the sense of an expression wholly determines its reference.I argue that these two preconceptions prevented Frege from achieving the conceptual structure of model theory, whereas Hilbert, at least in his practice, was quite close to the model?theoretic point of view.Moreover, the issues that divided (...)
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  36.  13
    Hans Henseler (2010). Network-Based Filtering for Large Email Collections in E-Discovery. Artificial Intelligence and Law 18 (4):413-430.
    The information overload in E-Discovery proceedings makes reviewing expensive and it increases the risk of failure to produce results on time and consistently. New interactive techniques have been introduced to increase reviewer productivity. In contrast, the techniques presented in this article propose an alternative method that tries to reduce information during culling so that less information needs to be reviewed. The proposed method first focuses on mapping the email collection universe using straightforward statistical methods based on keyword filtering combined with (...)
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  37.  23
    David Wright & Kush Wadhwa (2010). Mainstreaming the E-Excluded in Europe: Strategies, Good Practices and Some Ethical Issues. [REVIEW] Ethics and Information Technology 12 (2):139-156.
    E-inclusion is getting a lot of attention in Europe these days. The European Commission and EU Member States have initiated e-inclusion strategies aimed at reaching out to the e-excluded and bringing them into the mainstream of society and the economy. The benefits of mainstreaming the excluded are numerous. Good practices play an important role in the strategies, and examples can be found in e-health, e-learning, e-government, e-inclusion and other e-domains. So laudable seems the rationale for e-inclusion, few have questioned the (...)
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  38.  8
    Jack G. Conrad (2010). E-Discovery Revisited: The Need for Artificial Intelligence Beyond Information Retrieval. [REVIEW] Artificial Intelligence and Law 18 (4):321-345.
    In this work, we provide a broad overview of the distinct stages of E-Discovery. We portray them as an interconnected, often complex workflow process, while relating them to the general Electronic Discovery Reference Model (EDRM). We start with the definition of E-Discovery. We then describe the very positive role that NIST’s Text REtrieval Conference (TREC) has added to the science of E-Discovery, in terms of the tasks involved and the evaluation of the legal discovery work performed. Given the critical nature (...)
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  39.  4
    Christopher Hogan, Robert S. Bauer & Dan Brassil (2010). Automation of Legal Sensemaking in E-Discovery. Artificial Intelligence and Law 18 (4):431-457.
    Retrieval of relevant unstructured information from the ever-increasing textual communications of individuals and businesses has become a major barrier to effective litigation/defense, mergers/acquisitions, and regulatory compliance. Such e-discovery requires simultaneously high precision with high recall (high-P/R) and is therefore a prototype for many legal reasoning tasks. The requisite exhaustive information retrieval (IR) system must employ very different techniques than those applicable in the hyper-precise, consumer search task where insignificant recall is the accepted norm. We apply Russell, et al.’s cognitive task (...)
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  40.  72
    Bart Kamphorst & Annemarie Kalis (2015). Why Option Generation Matters for the Design of Autonomous E-Coaching Systems. AI and Society 30 (1):77-88.
    Autonomous e-coaching systems offer their users suggestions for action, thereby affecting the user's decision-making process. More specifically, the suggestions that these systems make influence the options for action that people actually consider. Surprisingly though, options and the corresponding process of option generation --- a decision-making stage preceding intention formation and action selection --- has received very little attention in the various disciplines studying decision making. We argue that this neglect is unjustified and that it is important, particularly for designers of (...)
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  41.  39
    André Oliveira Costa & Agemir Bavaresco (2013). Movimento Lógico da Figura Hegeliana do Senhor e do Servo. Trans/Form/Ação 36 (1):37-60.
    O presente artigo objetiva discutir a lógica subjacente ao movimento dialético da figura do Senhor e do Servo. Jean-Pierre Labarrière é quem afirma categoricamente a tese segundo a qual há uma Lógica por trás do movimento da Consciência. Ora, a questão fundamental que se coloca, nesse caso,é: qual a lógica que preside o movimento da consciência para a consciência de si, culminado em sua unidade no momento da Razão? A hipótese aqui perseguida, situando-se na esteira da interpretação de Labarrière, é (...)
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  42.  6
    Sándor Jenei & Hiroakira Ono (2012). On Involutive FL E-Monoids. Archive for Mathematical Logic 51 (7-8):719-738.
    The paper deals with involutive FL e -monoids, that is, commutative residuated, partially-ordered monoids with an involutive negation. Involutive FL e -monoids over lattices are exactly involutive FL e -algebras, the algebraic counterparts of the substructural logic IUL. A cone representation is given for conic involutive FL e -monoids, along with a new construction method, called twin-rotation. Some classes of finite involutive FL e -chains are classified by using the notion of rank of involutive FL e -chains, and a kind (...)
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  43.  92
    Paul E. Meehl & Wilfrid S. Sellars (1956). The Concept of Emergence. In Herbert Feigl & Michael Scriven (eds.), Minnesota Studies in the Philosophy of Science. , Vol 239--252.
  44.  35
    Philip J. Nickel (2011). Ethics in E-Trust and E-Trustworthiness: The Case of Direct Computer-Patient Interfaces. Ethics and Information Technology 13 (2):355-363.
    In this paper, I examine the ethics of e - trust and e - trustworthiness in the context of health care, looking at direct computer-patient interfaces (DCPIs), information systems that provide medical information, diagnosis, advice, consenting and/or treatment directly to patients without clinicians as intermediaries. Designers, manufacturers and deployers of such systems have an ethical obligation to provide evidence of their trustworthiness to users. My argument for this claim is based on evidentialism about trust and trustworthiness: the idea that trust (...)
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  45.  49
    Hélio Alexandre da Silva & Herbert Barucci Ravagnani (2013). Estruturas e fundamentos sociais: a leitura honnethiana de Habermas. Trans/Form/Ação 36 (2):155-178.
    O presente artigo pretende sublinhar, na forma de breves apontamentos gerais, os contornos mais amplos da crítica de Honneth a alguns aspectos do pensamento habermasiano. Tal crítica é norteada especialmente por uma investigação dos critérios morais e normativos das lutas sociais que Honneth recupera, por meio de uma apropriação crítica do pensamento do jovem Hegel. O ponto central defendido por Honneth é que as possibilidades da experiência interativo-comunicativa não podem ser resumidas ou tomadas exclusivamente na interação linguística, nem mesmo esta (...)
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  46.  24
    I. Segura Jordi Vallverdú (2009). Computational Epistemology and E-Science: A New Way of Thinking. Minds and Machines 19 (4):557-567.
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  47.  32
    Ilkka Niiniluoto (2004). Tarski's Definition and Truth-Makers. Annals of Pure and Applied Logic 126 (1-3):57-76.
    A hallmark of correspondence theories of truth is the principle that sentences are made true by some truth-makers. A well-known objection to treating Tarski’s definition of truth as a correspondence theory has been put forward by Donald Davidson. He argued that Tarski’s approach does not relate sentences to any entities (like facts) to which true sentences might correspond. From the historical viewpoint, it is interesting to observe that Tarski’s philosophical teacher Tadeusz Kotarbinski advocated an ontological doctrine of reism which accepted (...)
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  48.  55
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  49.  22
    Eduardo Ferreira Chagas (2011). Feuerbach e Espinosa: deus e natureza, dualismo ou unidade? Trans/Form/Ação 29 (2):79-93.
    : O presente artigo evidencia, por um lado, o mérito da filosofia de Espinosa, pelo fato de haver submetido a oposição das partes e do todo, do corpo e da alma, da matéria e do espírito, à unidade da substância, já que toda parte singular da substância pertence à sua natureza. Por outro lado, destaca a crítica de Feuerbach a Espinosa, porque a filosofia deste é, na verdade, uma filosofia da identidade, que não reconhece, como Hegel também assinala, a substância (...)
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  50.  21
    Ricardo Monteagudo (2011). Filosofia e paradigma em Cícero. Trans/Form/Ação 25 (1):53-65.
    : Cícero é uma das poucas fontes críticas de textos do pensamento helenístico durante o período da Roma republicana. Ele atualiza a filosofia grega e, concomitantemente, reconhece a superioridade do direito romano. O espírito prático e guerreiro do povo romano afastava a filosofia, mas a emergência de novos problemas exigia reflexão. Nas disputas políticas e jurídicas, a retórica era um instrumento indispensável. O reaparecimento de estudos retóricos no século XX permitiu que alguns comentadores reconsiderassem a relação entre a retórica e (...)
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