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  1. Wilfrid S. Sellars (1982). Sensa or Sensings: Reflections on the Ontology of Perception. Philosophical Studies 41 (January):83-114.
  2. Wilfrid S. Sellars (1981). Foundations for a Metaphysics of Pure Process, III: Is Consciousness Physical? The Monist 64 (January):66-90.
  3. Wilfrid S. Sellars (1979). More on Givenness and Explanatory Coherence. In Jonathan Dancy (ed.), Justification And Knowledge. Dordrecht: Reidel.
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  4. Wilfrid S. Sellars (1975). Reply to Alan Donagan on My Views on 'Determinism and Freedom'. Philosophical Studies 27 (March):149-184.
  5. Wilfrid S. Sellars (1975). The Adverbial Theory of the Objects of Sensation. Metaphilosophy 6 (April):144-160.
  6. Wilfrid S. Sellars (1974). Conceptual Change. In , Essays in Philosophy and its History. Reidel.
  7. Wilfrid S. Sellars (1973). Givenness and Explanatory Coherence. Journal of Philosophy 70 (October):612-624.
  8. David M. Rosenthal & Wilfrid S. Sellars (1972). The Rosenthal-Sellars Correspondence on Intentionality. In Ausonio Marras (ed.), Intentionality, Mind and Language. University of Illinois Press.
    In response to your kind offer to read through portions of the typescript of my thesis pertaining to your views on intentionality, I am sending you a copy of an introductory section to such a chapter.{1} The enclosed typescript represents a first draft, for which I apologize, but I thought it might be useful to get any comments you might have in at the ground floor, so to speak.
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  9. Wilfrid S. Sellars (1971). Seeing, Sense Impressions, and Sensa: A Reply to Cornman. Review of Metaphysics 24 (March):391-447.
  10. Wilfrid S. Sellars (1971). The Double Knowledge Approach to the Mind-Body Problem. New Scholasticism 45 (2):269-89.
  11. Wilfrid S. Sellars (1965). The Identity Approach to the Mind-Body Problem. Review of Metaphysics 18 (March):430-51.
  12. Wilfrid S. Sellars (1964). Notes on Intentionality. Journal of Philosophy 61 (November):655-664.
  13. Wilfrid S. Sellars (1963). Philosophy and the Scientific Image of Man. In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview. 35-78.
    The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term. Under 'things in the broadest possible sense' I include such radically different items as not only 'cabbages and kings', but numbers and duties, possibilities and finger snaps, aesthetic experience and death. To achieve success in philosophy would be, to use a contemporary turn of phrase, to 'know one's way around' with respect (...)
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  14. Wilfrid S. Sellars & Roderick M. Chisholm (1957). Intentionality and the Mental: A Correspondence. Minnesota Studies in the Philosophy of Science 2:507-39.
  15. Paul E. Meehl & Wilfrid S. Sellars (1956). The Concept of Emergence. In Herbert Feigl & Michael Scriven (eds.), Minnesota Studies in the Philosophy of Science. , Vol. 239--252.
  16. Wilfrid S. Sellars (1956). Empiricism and the Philosophy of Mind. Minnesota Studies in the Philosophy of Science 1:253-329.
  17. Wilfrid S. Sellars (1954). A Note on Popper's Argument for Dualism. Analysis 15 (October):23-24.
  18. Wilfrid S. Sellars (1953). A Semantical Solution of the Mind-Body Problem. Methodos 5 (September):45-84.
  19. Wilfrid S. Sellars (1952). Mind, Meaning, and Behavior. Philosophical Studies 3 (December):83-94.
  20. Wilfrid S. Sellars (1948). Concepts as Involving Laws and Inconceivable Without Them. Philosophy of Science 15 (October):287-313.