Search results for 'Wilhelm Eilers' (try it on Scholar)

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  1. Wilhelm Eilers (1969). The World of the Persians. Philosophy and History 2 (2):231-232.score: 240.0
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  2. Hellmut Wilhelm & Richard Wilhelm (1995). Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes. Princeton University Press.score: 210.0
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance.
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  3. Paul G. Wilhelm (2002). International Validation of the Corruption Perceptions Index: Implications for Business Ethics and Entrepreneurship Education. [REVIEW] Journal of Business Ethics 35 (3):177 - 189.score: 30.0
    International government and corporate corruption is increasingly under siege. Although various groups of researchers have quantified and documented world-wide corruption, apparently no one has validated the measures. This study finds a very strong significant correlation of three measures of corruption with each other, thereby indicating validity. One measure was of Black Market activity, another was of overabundance of regulation or unnecessary restriction of business activity. The third measure was an index based on interview perceptions of corruption (Corruption Perceptions Index or (...)
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  4. Paul G. Wilhelm (1993). Application of Distributive Justice Theory to the CEO Pay Problem: Recommendations for Reform. [REVIEW] Journal of Business Ethics 12 (6):469 - 482.score: 30.0
    An ethical analysis of chief executive officer (CEO) salaries can be approached via theory on distributive justice and an examination of some corporate codes of ethics. U.S. CEO salaries are compared with their Japanese and European counterparts, and factors behind the high U.S. CEO salaries are reviewed. The negative repercussions of high pay are discussed, including feelings of unfairness, declining morale and greater cynicism found in lower level employees. Reduced research and development budgets, and downsized organizations are related to the (...)
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  5. Klaus Oberauer, Oliver Wilhelm & Ricardo Rosas Diaz (1999). Bayesian Rationality for the Wason Selection Task? A Test of Optimal Data Selection Theory. Thinking and Reasoning 5 (2):115 – 144.score: 30.0
    Oaksford and Chater (1994) proposed to analyse the Wason selection task as an inductive instead of a deductive task. Applying Bayesian statistics, they concluded that the cards that participants tend to select are those with the highest expected information gain. Therefore, their choices seem rational from the perspective of optimal data selection. We tested a central prediction from the theory in three experiments: card selection frequencies should be sensitive to the subjective probability of occurrence for individual cards. In Experiment 1, (...)
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  6. Robert J. Deltete (2008). Wilhelm Ostwald's Energetics 3: Energetic Theory and Applications, Part II. [REVIEW] Foundations of Chemistry 10 (3):187-221.score: 24.0
    This is the third of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The second essay and the present one discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and (...)
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  7. Amnon Marom (2014). Universality, Particularity, and Potentiality: The Sources of Human Divergence as Arise From Wilhelm Dilthey's Writings. [REVIEW] Human Studies 37 (1):1-13.score: 24.0
    This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared (...)
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  8. Thomas Uebel (2012). But is It Sociology of Knowledge? Wilhelm Jerusalem's “Sociology of Cognition” in Context. Studies in East European Thought 64 (1-2):5-37.score: 24.0
    This paper considers the charge that—contrary to the current widespread assumption accompanying the near-universal neglect of his work—Wilhelm Jerusalem (1854–1923) cannot count as one of the founders of the sociology of (scientific) knowledge. In order to elucidate the matter, Jerusalem’s “sociology of cognition” is here reconstructed in the context of his own work in psychology and philosophy as well as in the context of the work of some predecessors and contemporaries. It is argued that while it shows clear discontinuities (...)
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  9. Sheila Faith Weiss (2006). Human Genetics and Politics as Mutually Beneficial Resources: The Case of the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics During the Third Reich. [REVIEW] Journal of the History of Biology 39 (1):41 - 88.score: 24.0
    This essay analyzes one of Germany's former premier research institutions for biomedical research, the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics (KWIA) as a test case for the way in which politics and human heredity served as resources for each other during the Third Reich. Examining the KWIA from this perspective brings us a step closer to answering the questions at the heart of most recent scholarship concerning the biomedical community under the swastika: (1) How do we (...)
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  10. Karin Hartbecke (ed.) (2008). Zwischen Fürstenwillkür Und Menschheitswohl: Gottfried Wilhelm Leibniz Als Bibliothekar. Vittorio Klostermann.score: 24.0
    Gottfried Wilhelm Leibniz leitete die Bibliothek der Hannoveraner Welfen vierzig Jahre lang bis zu seinem Tod 1716.
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  11. Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.score: 18.0
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  12. R. J. Deltete (2007). Wilhelm Ostwald's Energetics 2: Energetic Theory and Applications, Part I. [REVIEW] Foundations of Chemistry 9 (3):265-316.score: 18.0
    This is the second of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The present essay and the next discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and Ostwald’s (...)
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  13. Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.score: 18.0
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the (...)
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  14. Brandon C. Look, Gottfried Wilhelm Leibniz. Stanford Encyclopedia of Philosophy.score: 18.0
    Gottfried Wilhelm Leibniz (1646–1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last “universal genius”. He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history. Even the eighteenth century French atheist and materialist Denis Diderot, whose views could not have stood in greater opposition to those of Leibniz, could not help being awed by his achievement, (...)
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  15. Anna-Pya Sjödin (2011). Conceptualizing Philosophical Tradition: A Reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty. Philosophy East and West 61 (3):534-546.score: 18.0
    This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of (...)
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  16. R. S. Woolhouse (ed.) (1994). Gottfried Wilhelm Leibniz: Critical Assessments. Routledge.score: 18.0
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to (...)
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  17. Gottfried Wilhelm Leibniz, Gottfried Wilhelm Leibniz.score: 18.0
    In God existence is the same as essence; or—the same thing ·put differently·—it is essential for God to exist. So God is a necessary being, ·a being who exists necessarily·.
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  18. Nils Roll-Hansen (2009). Sources of Wilhelm Johannsen's Genotype Theory. Journal of the History of Biology 42 (3):457 - 493.score: 18.0
    This paper describes the historical background and early formation of Wilhelm Johannsen's distinction between genotype and phenotype. It is argued that contrary to a widely accepted interpretation (For instance, W. Provine, 1971. "The Origins of Theoretical Population Genetics". Chicago: The University of Chicago Press; Mayr, 1973; F. B. Churchill, 1974. "Journal of the History of Biology" 7: 5-30; E. Mayr, 1982. "The Growth of Biological Thought," Cambridge: Harvard University Press; J. Sapp, 2003. Genesis. "The Evolution of Biology". New York: (...)
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  19. Lukas Soderstrom (2009). Nietzsche as a Reader of Wilhelm Roux, or the Physiology of History. Symposium 13 (2):55-67.score: 18.0
    This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of physiological (...)
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  20. James Braund & Douglas G. Sutton (2008). The Case of Heinrich Wilhelm Poll (1877-1939): A German-Jewish Geneticist, Eugenicist, Twin Researcher, and Victim of the Nazis. [REVIEW] Journal of the History of Biology 41 (1):1 - 35.score: 18.0
    This paper uses a reconstruction of the life and career of Heinrich Poll as a window into developments and professional relationships in the biological sciences in Germany in the period from the beginning of the twentieth century to the Nazi seizure of power in 1933. Poll's intellectual work involved an early transition from morphometric physical anthropology to comparative evolutionary studies, and also found expression in twin research - a field in which he was an acknowledged early pioneer. His advocacy of (...)
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  21. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 18.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
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  22. Thomas Davidson (1899). Book Review: Berner Studien zur Philosophie und Ihrer Geschichte. Ludwig Stein; Der altere Pythagoreismus. Wilhelm Bauer. [REVIEW] Ethics 9 (2):240-.score: 18.0
    Thomas Davidson's review of a book by Wilhelm Bauer: Bern studies on Philosophy and its History, Ludwig Stein and the ancient Pythagoreans.
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  23. Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Introdução às ciências humanas – tentativa de uma fundamentação para o estudo da sociedade e da história. Trad. de Marco Antônio Casanova. Rio de Janeiro: Forense Universitária, 2010. ISBN: 978-85-218-0470-3. [REVIEW] Veritas 57 (3):223-226.score: 18.0
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Introdução às ciências humanas (1883), na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por (...)
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  24. Mario A. Di Gregorio (2002). Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language. [REVIEW] Journal of the History of Biology 35 (1):79-109.score: 18.0
    Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view (...)
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  25. Rolf Gelius & Burkhart Günther (1993). Eine historische Schwarzpulver-Probe von der Belagerung Stralsunds durch Kurfürst Friedrich Wilhelm von Brandenburg 1678. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 1 (1):161-165.score: 18.0
    An iron mortar bomb, which was excavated in a suburb of Stralsund (Northern Germany) and dates from the siege of this town in 1678 by the elector of Brandenburg, Friedrich Wilhelm, has been investigated. The residual blasting powder was contaminated with rock minerals and large amounts of iron oxide [α-FeO(OH)]. Analytical data and the results of explosivity tests are presented. The original composition of the powder corresponds to historical recipes.
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  26. Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Filosofia e educação. Org. de Maria Nazaré de Camargo Pacheco Amaral. Trad. de Alfred Josef Keller e Maria Nazaré de Camargo Pacheco Amaral. São Paulo: EdUSP, 2010. [REVIEW] Veritas 57 (3):219-222.score: 18.0
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Filosofia e educação na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter contestado (...)
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  27. David Vessey (2006). Language as Encoding Thought Vs. Language as Medium of Thought: On the Question of J. G. Fichte's Influence on Wilhelm Von Humboldt. [REVIEW] Idealistic Studies 36 (3):219-234.score: 18.0
    In this paper I take up the question of the possible influence of J. G. Fichte on Wilhelm von Humboldt’s theory of language. I first argue that the historicalrecord is unclear, but show that there is a deep philosophical difference between the two views and, as a result of this difference, we should conclude thatthe influence was small. Drawing on a distinction made by Michael Dummett, I show that Fichte understands language as encoding thought while Humboldtunderstands language as a (...)
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  28. Ronan de Calan (2005). Un cas idéal-typique de passivité? La théorie des raisonnements inconscients de Wilhelm Wundt. Bulletin d'Analyse Phénoménologique 1 (1).score: 18.0
    Il peut sembler de mauvaise méthode et même de mauvais augure pour la recherche en général de voir un article de plus limiter son propos à la justification du choix, heureux ou malheureux, de son titre. Au risque de décevoir et de perdre les premiers lecteurs, ce pourrait bien être le cas ici : sont mis en relation et même dans une relation privilégiée, celle de types-idéaux distincts de la réalité empirique fluctuante, les concepts de passivité et d?inconscient (en tous (...)
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  29. Antonio Ianni Segatto (2011). Tradução: Sobre pensamento e linguagem Wilhelm Von Humboldt. Trans/Form/Ação 32 (1).score: 18.0
    Wilhelm von Humboldt, na esteira de autores como Johann Georg Hamann e Johann Gottfied Herder, inaugura uma das versões daquela tradição de pensamento conhecida sob a rubrica de “virada lingüística”. Mais de um século antes da consolidação dessa tradição, esses autores já realizavam uma crítica decisiva da concepção de linguagem vigente em quase toda a história da filosofia e propunham uma nova maneira de conceber as relações entre pensamento, razão e linguagem. Basta para atestá-lo, a recordação seja dos famosos (...)
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  30. Hans Richard Ackermann (1983). Aus Dem Briefwechsel Wilhelm Ackermanns. History and Philosophy of Logic 4 (1-2):181-202.score: 18.0
    A selection from the correspondence of the logician Wilhelm Ackermann (1896?1962) is presented in this article. The most significant letters were exchanged with Bernays, Scholz and Lorenzen, from which extensive passages are transcribed. Some remarks from other letters, with quotations, are also included.
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  31. Richard H. Beyler (2006). Maintaining Discipline in the Kaiser Wilhelm Society During the National Socialist Regime. Minerva 44 (3):251-266.score: 18.0
    In responding to incidents of internal ‘indiscipline’, the Kaiser Wilhelm Society many times asserted its authority, sometimes in cooperation with agencies of the Nazi regime. Following the Second World War, however, the KWS represented itself as having been intrinsically anti-Nazi. This essay describes the assumptions inherent in this view, and points to its wider implications for post-war German science.
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  32. Anne-Marie Chabrolle-Cerretini (2007). La Vision du Monde de Wilhelm von Humboldt: Histoire d'Un Concept Linguistique. Ens, École Normale Supérieure Lettres Et Sciences Humaines.score: 18.0
    La locution vision du monde est aujourd'hui très régulièrement utilisée dans la presse écrite et dans les sciences humaines, mais sait-on que c'est au linguiste allemand, Wilhelm von Humboldt (1767-1835), que nous devons le concept de ...
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  33. David De los Reyes (2012). Democracia y sexualidad. Un homenaje a Wilhelm Reich. Apuntes Filosóficos 19 (37).score: 18.0
    Nuestro ensayo aborda el tema de la democracia y la sexualidad en las sociedades autoritarias. La importancia del tema para la reflexión filosófica política contemporánea no dejó de ser retomado por diversidad de autores, como ha quedado confirmado desde Freud, Reich, Marcuse a Foucacult, Giddens, Beck, entre otros. Para ello nos centramos en la idea de alternabilidad democrática y la constitución de la personalidad democrática a partir de la sexualidad. A la vez, queremos en esta oportunidad hacer un homenaje a (...)
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  34. Wilhelm Fuchs (1936). Wilhelm schuppe und die einheit der wiffenfchaft. Erkenntnis 6 (1):81-89.score: 18.0
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  35. Wilhelm Gaerte (1952). Nachtrag zu Wilhelm gaerte, zwischen zwei feuern. Zeitschrift für Religions- Und Geistesgeschichte 4 (3):269-270.score: 18.0
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  36. Roberto Saraiva Kahlmeyer-Mertens (2011). DILTHEY, Wilhelm. Ideias sobre uma psicologia descritiva e analítica. Trad. Marco Antonio Casanova. Rio de Janeiro: Via verita, 2011. [REVIEW] Veritas 56 (3).score: 18.0
    Em 2011, celebra-se o centenário de morte de Wilhelm Dilthey (1833-1911). Para esta data, no Brasil e no exterior, editoras e universidades vêm se mobilizando, desde o ano passado, para organizar novas edições e eventos acadêmicos sobre o filósofo alemão. Associados à Fundação Fritz Thyssen em Colônia, Alemanha, tradutores de diversos idiomas vêm vertendo a obra para o inglês, o russo e o japonês. Também traduções para o português estão sendo preparadas no Brasil.
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  37. Horst Nitschack (2012). La hermenéutica en el siglo XIX (Wilhelm Dilthey y Friedrich Nietzsche). Estudios de Filosofía 2:86-87.score: 18.0
    La cuestión hermenéutica, es decir las cuestiones filosóficas que tratan del problema de la comprensión y de la interpretación de textos, de comportamientos sociales y de culturas ajenas, es con certeza uno de los problemas fundamentales del pensamiento filosófico del siglo XX. Filósofos tan distintos como Heidegger y Habermas, Gadamer y Derrida, para sólo mencionar algunos, tienen este cuestionamiento como punto común. La relevancia de este tema para la filosofía actual fue motivo para elaborar en este seminario dos posiciones fundamentales (...)
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  38. Wilhelm Sommerlad (1974). The Tirpitz Plan. Origins and Decline of a Domestic Strategy of Crisis Under Wilhelm II. Philosophy and History 7 (2):183-185.score: 18.0
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  39. Wilhelm Weischedel (1973). Religionsphilosophie oder Philosophische Theologie? Eine Kontroverse zwischen Wolfgang Trillhaas und Wilhelm Weischedel. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 15 (2).score: 18.0
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  40. as Compiled by Eleonore Wundt (2001). Bibliography of Wilhelm Wundt's Writings. In Robert W. Rieber & David K. Robinson (eds.), Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers.score: 18.0
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  41. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Ii: Understanding the Human World. Princeton University Press.score: 18.0
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  42. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Iii: The Formation of the Historical World in the Human Sciences. Princeton University Press.score: 18.0
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  43. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Iv: Hermeneutics and the Study of History. Princeton University Press.score: 18.0
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  44. Wilhelm Dilthey (1996). Wilhelm Dilthey: Selected Works, Volume V: Poetry and Experience. Princeton University Press.score: 18.0
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  45. Wilhelm Dilthey (1991). Wilhelm Dilthey: Selected Works, Volume I: Introduction to the Human Sciences. Princeton University Press.score: 18.0
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  46. Thomas Fuchs (2008). Bücher Aus der Bibliothek von Gottfried Wilhelm Leibniz Und der Hofbibliothek in Hannover Im Ilfeld-Bestand der Forschungsbibliothek Gotha. In Karin Hartbecke (ed.), Zwischen Fürstenwillkür Und Menschheitswohl: Gottfried Wilhelm Leibniz Als Bibliothekar. Vittorio Klostermann.score: 18.0
     
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  47. Georg Wilhelm Friedrich Hegel (ed.) (1977). The Static & the Dynamic Philosophy of History & the Metaphysics of Reason: Georg Wilhelm Friedrich Hegel. American Classical College Press.score: 18.0
  48. Friedrich Wilhelm Kantzenbach (1989). Der Gebrauch der Täglichen Losungen und Lehrtexte der Brüdergemeine durch Kaiser Wilhelm II. im Exil Doorn 1940/41. Zeitschrift für Religions- Und Geistesgeschichte 41 (1):52-61.score: 18.0
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  49. Immanuel Kant & Georg Wilhelm Friedrich Hegel (eds.) (1952/1985). Selected Works of Immanuel Kant & Georg Wilhelm Friedrich Hegel. Franklin Library.score: 18.0
  50. Wilhelm Meister & I. Festschrifi (forthcoming). What Time is It in Wilhelm Meisters Lehrjahre"? Horizonte.score: 18.0
     
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