Search results for 'Wilhelm Gaus' (try it on Scholar)

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  1.  22
    Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel (2004). Applying Evidence to Support Ethical Decisions: Is the Placebo Really Powerless? Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  2.  8
    Prof Dr Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel (2004). Applying Evidence to Support Ethical Decisions: Is the Placebo Really Powerless? [REVIEW] Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  3.  12
    Hellmut Wilhelm & Richard Wilhelm (1995). Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes. Princeton University Press.
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance.
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  4. Gerald Gaus, What is Deontology?, Part One: Orthodox Viewsa Gerald F. Gaus.
    Current moral philosophy is often seen as essentially a debate between the two great traditions of consequentialism and deontology. Although there has been considerable work clarifying consequentialism, deontology is more often attacked or defended than analyzed. Just how we are to understand the very idea of a deontological ethic? We shall see that competing conceptions of deontology have been advanced in recent ethical thinking, leading to differences in classifying ethical theories. If we do not focus on implausible versions, the idea (...)
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  5. Gerald Gaus, What is Deontology?, Part Two: Reasons to Act Gerald F. Gaus.
    Part One of this essay considered familiar ways of characterizing deontology, which focus on the notions of the good and the right. Here we will take up alternative approaches, which stress the type of reasons for actions that are generated by deontological theories. Although some of these alternative conceptualizations of deontology also employ a distinction between the good and the right, all mark the basic contrast between deontology and teleology in terms of reasons to act.
     
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  6.  39
    Nenad Miscevic (2013). A Hierarchy of Armchairs: Gerald Gaus on Political Thought Experiments. European Journal of Analytic Philosophy 9 (1):52-63.
    The paper places the work of G. Gaus into the tradition of political thought experimenting. In particular, his strategy of modeling moral decision by the heuristic device of idealized Members of the Public is presented as an iterated thought experiment, which stands in marked contrast with more traditional devices like the veil of ignorance. The consequences are drawn, and issues of utopianism and realism briefly discussed.
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  7.  65
    Enzo Rossi (2014). Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism. Res Publica 20 (1):9-25.
    Public justification-based accounts of liberal <span class='Hi'>legitimacy</span> rely on the idea that a polity’s basic structure should, in some sense, be acceptable to its citizens. In this paper I discuss the prospects of that approach through the lens of Gerald Gaus’ critique of John Rawls’ paradigmatic account of democratic public justification. I argue that Gaus does succeed in pointing out some significant problems for Rawls’ <span class='Hi'>political</span> liberalism; yet his alternative, justificatory liberalism, is not voluntaristic (...)
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  8.  16
    Thomas Uebel (2012). But is It Sociology of Knowledge? Wilhelm Jerusalem's “Sociology of Cognition” in Context. Studies in East European Thought 64 (1-2):5-37.
    This paper considers the charge that—contrary to the current widespread assumption accompanying the near-universal neglect of his work—Wilhelm Jerusalem (1854–1923) cannot count as one of the founders of the sociology of (scientific) knowledge. In order to elucidate the matter, Jerusalem’s “sociology of cognition” is here reconstructed in the context of his own work in psychology and philosophy as well as in the context of the work of some predecessors and contemporaries. It is argued that while it shows clear discontinuities (...)
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  9.  32
    Robert J. Deltete (2008). Wilhelm Ostwald's Energetics 3: Energetic Theory and Applications, Part II. [REVIEW] Foundations of Chemistry 10 (3):187-221.
    This is the third of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The second essay and the present one discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and (...)
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  10.  9
    Sheila Faith Weiss (2006). Human Genetics and Politics as Mutually Beneficial Resources: The Case of the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics During the Third Reich. [REVIEW] Journal of the History of Biology 39 (1):41 - 88.
    This essay analyzes one of Germany's former premier research institutions for biomedical research, the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics (KWIA) as a test case for the way in which politics and human heredity served as resources for each other during the Third Reich. Examining the KWIA from this perspective brings us a step closer to answering the questions at the heart of most recent scholarship concerning the biomedical community under the swastika: (1) How do we (...)
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  11.  24
    Amnon Marom (2014). Universality, Particularity, and Potentiality: The Sources of Human Divergence as Arise From Wilhelm Dilthey's Writings. Human Studies 37 (1):1-13.
    This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared (...)
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  12.  36
    Matthew Lister (2011). Review of Gerald Gaus, The Order of Public Reason. [REVIEW] Notre Dame Philosophical Review.
  13.  1
    Charles McDaniel (2016). In What Sense Christian?: The Humane Economic Ethic of Wilhelm Röpke. Journal of Religious Ethics 44 (1):116-147.
    Christian social thinkers who strongly support the free-market system often have drawn connections between the social values of their faith and the ideas of Austrian economist Friedrich Hayek. Hayek's comments on religion, however, seem to predict its demise for the sake of progress, whereas his colleague Wilhelm Röpke posits “transcendent” religion and established moral traditions as essential to a humane economy. This essay contends that what Röpke described as “enmassment” has similarities to the present “financialization” of society, which involves (...)
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  14.  5
    Andreas Dorschel (1993). Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik. The German Quarterly 66 (4):467-476.
    Wilhelm Müller's lyric cycle "Die Winterreise", superficially the depiction of the end of an unhappy erotic relationship, can be interpreted as a negation of the promises of deliverance which, during the early Romantic period, were associated with the spheres of dreams, death, nature, contemplation, and love. Even art, Müller's own medium, seems susceptible to this negation.
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  15. Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz (1989). Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.
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  16. Karin Hartbecke (ed.) (2008). Zwischen Fürstenwillkür Und Menschheitswohl: Gottfried Wilhelm Leibniz Als Bibliothekar. Vittorio Klostermann.
    Gottfried Wilhelm Leibniz leitete die Bibliothek der Hannoveraner Welfen vierzig Jahre lang bis zu seinem Tod 1716.
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  17. Joseph Ehrenfried Hofmann & Gottfried Wilhelm Leibniz (1977). Register Zu Gottfried Wilhelm Leibniz Mathematische Schriften Und der Briefwechsel Mit Mathematikern.
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  18. Max Käsbauer, Franz von Kutschera & Wilhelm Britzelmayr (1962). Logik Und Logikkalkül Hrsg. Von Max Käsbauer Und Franz von Kutschera [Herrn Professor Dr. Wilhelm Britzelmayr Zum 70. Geburtstag ... Gewidmet]. [REVIEW] K. Alber.
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  19. Gottfried Wilhelm Leibniz (1946). Gottfried Wilhelm Leibniz Vorträge der Aus Anlass Seines 300. Geburtstages in Hamburg Abgehaltenen Wissenschaftlichen Tagung. Hansischer Gildenverlag.
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  20. Michael Losonsky & Peter Heath (eds.) (1999). Wilhelm von Humboldt on Language : On the Diversity of Human Language Construction and its Influence on the Mental Development of the Human Species. Monograph Collection (Matt - Pseudo).
    Wilhelm von Humboldt's classic study of human language was first published in 1836, as a general introduction to his three-volume treatise on the Kawi language of Java. It is the final statement of his lifelong study of the nature of language, exploring its universal structures and its relation to mind and culture. Empirically wide-ranging - Humboldt goes far beyond the Indo-European family of languages - it remains one of the most interesting and important attempts to draw philosophical conclusions from (...)
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  21. Alexander Schwan & Wilhelm Weischedel (1975). Denken Im Schatten des Nihilismus Festschrift F. Wilhelm Weischedel Z. 70. Geburtstag Am 11. Apr. 1975.
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  22.  19
    R. S. Woolhouse (ed.) (1994). Gottfried Wilhelm Leibniz: Critical Assessments. Routledge.
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to (...)
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  23. Theodore Plantinga (1982). Historical Understanding in the Thought of Wilhelm Dilthey. Philosophical Review 91 (4):630-632.
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  24. H. A. Hodges (1952/1974). The Philosophy of Wilhelm Dilthey. Westport, Conn.,Greenwood Press.
     
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  25. H. J. De Vleeschauwer (1967). Gottfried Wilhelm Leibniz Vader van Die Moderne Universiteit. [S.N.].
     
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  26. Georg Gimpl & Juha Manninen (1996). Ego Und Alterego Wilhelm Bolin Und Friedrich Jodl Im Kampf Um Die Aufklärung : Festschrift Für Juha Manninen.
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  27. Friedrich Jodl, Georg Gimpl & Juha Manninen (1990). Unter Uns Gesagt Friedrich Jodls Briefe an Wilhelm Bolin. Monograph Collection (Matt - Pseudo).
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  28. Gordon D. Kaufman (1997). The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich. Umi Dissertation Services.
     
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  29. Matthew L. Lamb (1978). History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.
     
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  30. Willi Nef (1914). Wilhelm Wundts Stellung Zur Erkenntnistheorie Kants. Philosophical Review 23 (1):99-99.
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  31. Kurt Nowak, Hans Poser & Sèachsische Akademie der Wissenschaften zu Leipzig (1999). Wissenschaft Und Weltgestaltung Internationales Symposion Zum 350. Geburtstag von Gottfried Wilhelm Leibniz Vom 9. Bis 11. April 1996 in Leipzig. [REVIEW]
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  32. Theodore Plantinga & Ont Toronto (1975). Understanding as the Basis for Historical Inquiry in the Later Philosophy of Wilhelm Dilthey. S.N.].
     
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  33. J. M. Roberts (1967). The Liberty of the Individual a Comparison of the Views of Wilhelm von Humbolt, John Stuart Mill and Thomas Hill Green.
     
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  34. Anna Simonovits (1968). Dialektisches Denken in der Philosophie von Gottfried Wilhelm Leibniz. Akádemiai Kiadó.
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  35. Howard N. Tuttle (1969). Wilhelm Dilthey's Philosophy of Historical Understanding a Critical Analysis. E. J. Brill.
     
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  36. Emil Utitz (1906). J.J. Wilhelm Heinse Und Die Ästhetik Zur Zeit der Deutschen Aufklärung Eine Problemgeschichtliche Studie. Niemeyer.
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  37.  21
    Kristjan Laasik (2015). Wilhelm Schapp on Seeing Distant Things. Studia Phaenomenologica 15:395-412.
    In 1909, Wilhelm Schapp, a student of Edmund Husserl’s at Göttingen, defended his doctoral thesis, Beiträge zur Phänomenologie der Wahrnehmung. In this text, Schapp argues that color presents things to the sense of sight by contributing a certain order, or form, that manifests itself in the orderly, predictable variation of perspectives, in the course of experience. He also argues that we do not visually perceive certain distant things, like a house far down in the valley, due to a (...)
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  38. Gottfried Wilhelm Leibniz & C. I. Gerhardt (1875). Die Philosophischen Schriften von Gottfried Wilhelm Leibniz. Weidmann.
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  39. R. J. Deltete (2007). Wilhelm Ostwald's Energetics 2: Energetic Theory and Applications, Part I. [REVIEW] Foundations of Chemistry 9 (3):265-316.
    This is the second of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The present essay and the next discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and Ostwald’s (...)
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  40.  68
    Jussi Suikkanen (2014). Gerald Gaus, The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World. [REVIEW] Economics and Philosophy 30 (1):103-116.
    This is a book review of Gerald Gaus's book The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World.
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  41.  16
    Nils Roll-Hansen (2009). Sources of Wilhelm Johannsen's Genotype Theory. Journal of the History of Biology 42 (3):457-493.
    This paper describes the historical background and early formation of Wilhelm Johannsen's distinction between genotype and phenotype. It is argued that contrary to a widely accepted interpretation his concepts referred primarily to properties of individual organisms and not to statistical averages. Johannsen's concept of genotype was derived from the idea of species in the tradition of biological systematics from Linnaeus to de Vries: An individual belonged to a group - species, subspecies, elementary species - by representing a certain underlying (...)
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  42.  2
    C. Hakfoort (1992). Science Deified: Wilhelm Osstwald's Energeticist World-View and the History of Scientism. Annals of Science 49 (6):525-544.
    The life and work of the German chemist and philosopher Wilhelm Ostwald is studied from the angle of scientism. In Ostwald's case scientism amounted to: the construction of a unified science of nature ; its use as the ‘scientific’ basis for an all-embracing philosophy or world-view ; the programme to realize this philosophy in practice, as a secular religion to replace Christianity. Energetics, a generalized thermodynamics, was proposed by Ostwald and others to replace mechanics as the fundamental theory in (...)
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  43.  29
    Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the (...)
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  44.  8
    Mario A. Di Gregorio (2002). Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language. [REVIEW] Journal of the History of Biology 35 (1):79-109.
    Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view of anthropology based on (...)
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  45.  10
    Christian Dambock (2012). Wilhelm Diltheys Empirische Philosophie und der Rezente Methodenstreit in Der Analytischen Philosophie. Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they (...)
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  46.  68
    Brandon C. Look, Gottfried Wilhelm Leibniz. Stanford Encyclopedia of Philosophy.
    Gottfried Wilhelm Leibniz (1646–1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last “universal genius”. He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history. Even the eighteenth century French atheist and materialist Denis Diderot, whose views could not have stood in greater opposition to those of Leibniz, could not help being awed by his achievement, (...)
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  47.  44
    Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  48.  17
    Christian Damböck (2012). Rudolf Carnap and Wilhelm Dilthey:“German” Empiricism in the Aufbau. In R. Creath (ed.), Vienna Circle Institute Yearbook. Springer Verlag 67--88.
    Rudolf Carnap’s formative years as a philosopher were his time in Jena where he studied mathematics, physics, and philosophy, among others, with Gottlob Frege, the neo-Kantian Bruno Bauch, and Herman Nohl, a pupil of Wilhelm Dilthey.2 Whereas both the influence of Frege and of the neo-Kantians is quite well known,3 the importance of the Dilthey school for Carnap’s intellectual development was recently highlighted by scholars, such as Gottfried Gabriel and Hans-Joachim Dahms.4 Although Carnap himself was interested mainly in the (...)
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  49.  8
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. (...)
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  50.  8
    Edward W. Glowienka, Leibniz, Gottfried Wilhelm.
    Gottfried Wilhelm Leibniz Widely hailed as a universal genius, Gottfried Wilhelm Leibniz was one of the most important thinkers of the late 17th and early 18th centuries. A polymath and one of the founders of calculus, Leibniz is best known philosophically for his metaphysical idealism; his theory that reality is composed of spiritual, non-interacting … Continue reading Leibniz, Gottfried Wilhelm →.
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