Search results for 'Wilhelm K. Essler – Joachim Labude – Stefanie Ucsnay' (try it on Scholar)

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  1. Wilhelm K. EsslerJoachim LabudeStefanie Ucsnay (1999). Métaphysische Anfangsgründe der Mechanik. Dialectica 53 (3-4):307–344.score: 10470.0
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  2. Wilhelm K. Essler, Joachim Labude & Stefanie Ucsnay (1999). Métaphysische Anfangsgründe der Mechanik. Dialectica 53 (3‐4):307-344.score: 10350.0
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  3. W. K. Essler, J. Labude & S. Ucsnay (1999). Metaphysical Bases of Mechanics. Dialectica 53 (3-4):307-344.score: 1954.3
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  4. Kenny Easwaran (2009). Review of Michael Frauchiger, Wilhelm K. Essler (Eds.), Representation, Evidence, and Justification: Themes From Suppes. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 254.6
  5. Brent Mundy (1989). Book Review:Methodology, Epistemology, and Philosophy: Essays in Honour of Wolfgang Stegmuller on the Occasion of His 60th Birthday Carl G. Hempel, Hilary Putnam, Wilhelm K. Essler. [REVIEW] Philosophy of Science 56 (2):361-.score: 254.6
  6. Hintikka Versus Carnap (1975). Wilhelm K. Essler. In Jaakko Hintikka (ed.), Rudolf Carnap, Logical Empiricist: Materials and Perspectives. D. Reidel Pub. Co.. 365.score: 254.6
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  7. G. Hasenjaeger (1980). Review: Wilhelm K. Essler, Einfuhrung in die Logik. [REVIEW] Journal of Symbolic Logic 45 (2):381-382.score: 254.6
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  8. Wilhelm K. Essler (1986). How to Apply and Justify Inductive Logic. Erkenntnis 24 (1):47 - 55.score: 83.6
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  9. Carl G. Hempel, Hilary Putnam & Wilhelm K. Essler (1983). Preface. Erkenntnis 19 (1-3):1-2.score: 83.6
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  10. Béla Juhos, Christine Freiberg, Wilhelm K. Essler & Theodore Kisiel (1971). Rezensionen. Journal for General Philosophy of Science 2 (2):326-337.score: 83.6
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  11. Wilhelm K. Essler (1996). Am Anfang War Die Tat. Erkenntnis 44 (3):257 - 277.score: 83.6
    First, the paper argues that Tarski's theory of language levels is best understood not only as a method for avoiding semantic paradoxes by rigidly restricting the expressive power of a language, but as a natural expression of an epistemological process of reflection which is more adequately understood as a process and not by its result. Second, it is argued that the apparent philosophical controversy between materialism and idealism dissolves whithin this process of reflection. If one has raised above the lowest (...)
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  12. Wilhelm K. Essler (1978). A Note on Functional Explanation. Erkenntnis 13 (1):371 - 376.score: 83.6
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  13. Wilhelm K. Essler (1990). Selbst Das Selbst Ist Nicht Selbst. Erkenntnis 32 (3):295 - 340.score: 83.6
    EVEN SELF IS WITHOUT SELF. The Buddhist triad of body, speech and mind and the concept of self as their function are analysed from an analytic philosopher;s point of view. Buddhism is seen as an empirical religion with intersubjective operationalisations of its concepts. The mind is not observable but can be found by empirical methods in the traces of its actions, which can be found in the utterances of speech. Semantical (...)
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  14. Wilhelm K. Essler (1978). Corrupted Concepts and Empiricism. The Philosophical Relevance of the Goodman Paradox. Erkenntnis 12 (2):181 - 187.score: 83.6
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  15. Wilhelm K. Essler (1975). Hintikka Versus Carnap. Erkenntnis 9 (2):229 - 233.score: 83.6
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  16. Wilhelm K. Essler (1988). Open Philosophizing. Erkenntnis 29 (2):149 - 167.score: 83.6
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  17. Wilhelm K. Essler (1983). Persönliche Anmerkungen. Erkenntnis 19 (1-3):417 - 422.score: 83.6
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  18. Wilhelm K. Essler & Rainer Trapp (1977). Some Ways of Operationally Introducing Dispositional Predicates with Regard to Scientific and Ordinary Practice. Synthese 34 (4):371 - 396.score: 83.6
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  19. Wilhelm K. Essler (1970). Über Intensionen und Modalitäten. Notre Dame Journal of Formal Logic 11 (4):416-424.score: 83.6
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  20. Wilhelm K. Essler (1975). Die Kreativität Der Bilateralen Reduktionssätze. Erkenntnis 9 (3):383 - 392.score: 83.6
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  21. Wilhelm K. Essler & Gerhard Zoubek (1981). Piron's Approach to the Foundations of Quantum Mechanics. Erkenntnis 16 (3):411 - 418.score: 83.6
  22. Wilhelm K. Essler (1978). Corrupted Concepts and Empiricism. Erkenntnis 12 (2):181 - 187.score: 83.6
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  23. Wilhelm K. Essler & Wolfgang Spohn (1997). Editorial. Erkenntnis 47 (3):1-3.score: 83.6
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  24. Wilhelm K. Essler (1970). Ein nichtkonstruktiver Beweis des ersten $\varepsilon$-theorems. Notre Dame Journal of Formal Logic 11 (3):369-371.score: 83.6
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  25. Wilhelm K. Essler (1970). » Über die Interpretation von Wissenschaftssprachen «. Philosophisches Jahrbuch 77:117-30.score: 83.6
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  26. Wilhelm K. Essler (1988). Editorial Note. Erkenntnis 28 (3):295-296.score: 83.6
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  27. Wilhelm K. Essler (1982). Fundamentals of a Semi-Kantian Metaphysics of Knowledge. The Monist 65 (1):106-115.score: 83.6
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  28. Wilhelm K. Essler (1993). Gorgias hat Recht! Grazer Philosophische Studien 44:265-292.score: 83.6
    Die Platonische Position des mengentheoretischen Universalismus, nach der das Mengenuniversum sprachunabhängig existiert, durch reine Anschauung erkannt und sprachlich mitteilbar ist, kann aus folgenden Gründen nicht aufrechterhalten werden: Die metalogischen Ergebnisse von Skolem und Löwenheim zeigen, daß die von einem Platonisten verwendete Sprache der engeren Quantorenlogik NichtStandard-Modelle besitzt, so daß er daher insbesondere nicht mitteilen kann, was er mit ,Allklasse', ,leere Klasse' und ,Element' meint, da es nicht intendierte Interpretationen für diese Ausdrücke gibt. Hieraus folgt, daß der Zermelosche Mengentrichter, den der (...)
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  29. Wilhelm K. Essler (1991). Kant und kein Ende. Dialectica 45 (2‐3):133-163.score: 83.6
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  30. Wilhelm K. Essler (1987). Sprache und Konvention. Dialectica 41 (1‐2):97-116.score: 83.6
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  31. Wilhelm K. Essler (1984). The Carnapian Tolerance in the Foundations of Probability'. Epistemologia 7:171-190.score: 83.6
     
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  32. Wilhelm K. Essler (2008). The World and the Worlds. In W. K. Essler & M. Frauchiger (eds.), Representation, Evidence, and Justification: Themes From Suppes. Ontos Verlag. 2--71.score: 83.6
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  33. Wilhelm K. Essler (1995). Was ist und zu welchem Ende treibt man Metaphysik? Dialectica 49 (2‐4):281-317.score: 83.6
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  34. Wilhelm K. Essler (1975). Zur Topologie von Verstehen und Erklären. Grazer Philosophische Studien 1:127-141.score: 83.6
    Die Methodologien des Erklärens und Verstehens hängen miteinander zusammen: vom pragmatischen Standpunkt aus gesehen kann das Erklären als Operationalisierung des Verstehens aufgefaßt werden, sodaß das Verstehen damit den Charakter einer Disposition hat. - Den Arten des Verstehens entsprechen damit eindeutig Arten des Erklärens, von denen dann einige nach pragmatischen Gesichtspunkten weiterentwickelt werden. — Ein pragmatischer Gesichtspunkt ist es auch, der zur Unterscheidung von realen und irrealen Konditionalsätzen führt, wobei die Frage, welchen Wahrheitswert ein vorgegebener irrealer Konditionalsatz hat, von der Frage (...)
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  35. Hans Peter Hasenfratz, Johann Baptist Müller, Jörg K. Hoensch, Friedrich Wilhelm Kantzenbach, Hans-Joachim Barkenings & Axel Helmstädter (1990). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 42 (3).score: 83.6
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  36. Hans D. Sluga, Wilhelm K. Essler & Felix Grayeff (1969). Einfuhrung in die Logik.Versuch uber das Denken. Philosophical Quarterly 19 (75):169.score: 83.6
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  37. David MacKinnon Ebitz (1985). Friedrich Wilhelm Deichmann, with Joachim Kramer and Urs Peschlow, Corpus der Kapitelle der Kirche von San Marco zu Venedig.(Forschungen zur Kunstgeschichte und christlichen Archäologie, 12.) Wiesbaden: Franz Steiner, 1981. Pp. xiv, 153; 5 figures, 1 table, 8 plans, and 49 black-and-white plates. DM 145. [REVIEW] Speculum 60 (1):144-145.score: 77.1
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  38. M. Schofield (1976). Polis and Poiesis Joachim Dalfen: Polis und Poiesis. Die Auseinandersetzung mit der Dichtung bei Platon und seinen Zeitgenossen. Pp. 335. Munich: Wilhelm Fink, 1974. Paper, DM.78. [REVIEW] The Classical Review 26 (02):209-210.score: 72.0
  39. Paul Cortois (1998). Paul K. Feyerabend, Zeitverschwendung, aus dem Englischen übersetzt von Joachim Jung. Tijdschrift Voor Filosofie 60 (2):401-403.score: 72.0
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  40. Jaromír Danek (1982). GRÜNDER, Karlfried, RITTER, Joachim, éd., Historisches Wörterbuch der Philosophie. Band 4 : I-K. Band 5 : L-Mn. Laval Théologique Et Philosophique 38 (3):331-332.score: 72.0
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  41. Hans Kangro (1969). Joachim Jungius und Gottfried Wilhelm Leibniz: Ein Beitrag zum geistigen Verhältnis Beider gelehrten. Studia Leibnitiana 1 (3):175 - 207.score: 72.0
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  42. Giles Constable (1985). Joachim Wollasch, ed., with Wolf-Dieter Heim, Joachim Mehne, Franz Neiske, and Dietrich Poeck, Synopse der cluniacensischen Necrologien, 1: Einleitung und Register; 2: Die Synopse.(Münstersche Mittelalter-Schriften, 39/1–2.) Munich: Wilhelm Fink, 1982. 1: pp. 394. 2: pp. 731. Two-vol. set: DM 360. [REVIEW] Speculum 60 (1):208-211.score: 72.0
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  43. Patrick J. Geary (1987). Karl Schmid and Joachim Wollasch, eds., Memoria: Der geschichtliche Zeugniswert des liturgischen Gedenkens im Mittelalter. Bestandteil des Quellenwerkes, Societas et Fraternitas. (Münstersche Mittelalter-Schriften, 48.) Munich: Wilhelm Fink, 1984. Pp. 786; 29 black-and-white plates. DM 160. [REVIEW] Speculum 62 (1):189-191.score: 72.0
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  44. Bernd Kratz (1993). Hans-Joachim Behr, Literatur als Machtlegitimation: Studien zur Funktion der deutschsprachigen Dichtung am böhmischen Königshof im 13. Jahrhundert.(Forschungen zur Geschichte der älteren deutschen Literatur, 9.) Munich: Wilhelm Fink, 1989. Paper. Pp. 276. DM 78. [REVIEW] Speculum 68 (2):476-478.score: 72.0
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  45. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 30.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  46. H. G. Callaway (1988). Review of Gochet, Ascent to Truth: A Critical Examination of Quine's Philosophy. Dialectica 42 (1):45-58.score: 25.7
    This book focuses on issues in epistemology, semantics and logic with Quine’s views always setting the themes, even if Quine does not always remain quite at center stage. Gochet, Professor at Liège and Secretary to the Editorial Board of Logique et Analyse is a prominent of Quine’s views in Europe. The author does not aim to take up the whole of Quine’s philosophy here. Rather, the aim is to “focus on a few central themes...and to treat them thoroughly.” Continental Europe (...)
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  47. H. G. Callaway (1988). Review of Gochet, Ascent to Truth. [REVIEW] Dialectica, Vol. 42, No. 1, 1988, Pp. 45-58 42 (No. 1):45-58.score: 25.7
    This book focuses on issues in epistemology, semantics and logic with Quine’s views always setting the themes, even if Quine does not always remain quite at center stage. Gochet, Professor at Liège and Secretary to the Editorial Board of Logique et Analyse is a prominent of Quine’s views in Europe. The author does not aim to take up the whole of Quine’s philosophy here. Rather, the aim is to “focus on a few central themes...and to treat them thoroughly.” Continental Europe (...)
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  48. W. K. C. Guthrie (1953). Aristotle, The Nicomachean Ethics: A Commentary by the Late H. H. Joachim Edited by D. A. Rees. (Oxford: Clarendon Press. 1951. Pp. Vi + 304 Price 25s.). [REVIEW] Philosophy 28 (104):81-.score: 24.0
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  49. W. K. Essler (1985). On Determining Dispositions. Erkenntnis 22 (1-3):365 - 368.score: 24.0
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  50. W. K. Essler, H. Putnam & W. Stegmüller (1985). Preface. Erkenntnis 22 (1-3):1-1.score: 24.0
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