Search results for 'Wilhelm Schwabe' (try it on Scholar)

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  1.  6
    Wilhelm Schwabe (1975). Welches sind die materiellen Elemente bei Anaxagoras? Phronesis 20 (1):1 - 10.
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  2.  4
    Wilhelm Schwabe (1975). Welches sind die materiellen Elemente bei Anaxagoras? Phronesis 20 (1):1-10.
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  3.  5
    Hellmut Wilhelm & Richard Wilhelm (1995). Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes. Princeton University Press.
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance.
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  4.  30
    Robert J. Deltete (2008). Wilhelm Ostwald's Energetics 3: Energetic Theory and Applications, Part II. [REVIEW] Foundations of Chemistry 10 (3):187-221.
    This is the third of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The second essay and the present one discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and (...)
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  5.  9
    Sheila Faith Weiss (2006). Human Genetics and Politics as Mutually Beneficial Resources: The Case of the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics During the Third Reich. [REVIEW] Journal of the History of Biology 39 (1):41 - 88.
    This essay analyzes one of Germany's former premier research institutions for biomedical research, the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics (KWIA) as a test case for the way in which politics and human heredity served as resources for each other during the Third Reich. Examining the KWIA from this perspective brings us a step closer to answering the questions at the heart of most recent scholarship concerning the biomedical community under the swastika: (1) How do we (...)
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  6.  22
    Amnon Marom (2014). Universality, Particularity, and Potentiality: The Sources of Human Divergence as Arise From Wilhelm Dilthey's Writings. [REVIEW] Human Studies 37 (1):1-13.
    This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared (...)
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  7.  15
    Thomas Uebel (2012). But is It Sociology of Knowledge? Wilhelm Jerusalem's “Sociology of Cognition” in Context. Studies in East European Thought 64 (1-2):5-37.
    This paper considers the charge that—contrary to the current widespread assumption accompanying the near-universal neglect of his work—Wilhelm Jerusalem (1854–1923) cannot count as one of the founders of the sociology of (scientific) knowledge. In order to elucidate the matter, Jerusalem’s “sociology of cognition” is here reconstructed in the context of his own work in psychology and philosophy as well as in the context of the work of some predecessors and contemporaries. It is argued that while it shows clear discontinuities (...)
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  8.  1
    Andreas Dorschel (1993). Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik. The German Quarterly 66 (4):467-476.
    Wilhelm Müller's lyric cycle "Die Winterreise", superficially the depiction of the end of an unhappy erotic relationship, can be interpreted as a negation of the promises of deliverance which, during the early Romantic period, were associated with the spheres of dreams, death, nature, contemplation, and love. Even art, Müller's own medium, seems susceptible to this negation.
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  9. Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz (1989). Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.
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  10.  0
    Karin Hartbecke (ed.) (2008). Zwischen Fürstenwillkür Und Menschheitswohl: Gottfried Wilhelm Leibniz Als Bibliothekar. Vittorio Klostermann.
    Gottfried Wilhelm Leibniz leitete die Bibliothek der Hannoveraner Welfen vierzig Jahre lang bis zu seinem Tod 1716.
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  11. Joseph Ehrenfried Hofmann & Gottfried Wilhelm Leibniz (1977). Register Zu Gottfried Wilhelm Leibniz Mathematische Schriften Und der Briefwechsel Mit Mathematikern.
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  12. Max Käsbauer, Franz von Kutschera & Wilhelm Britzelmayr (1962). Logik Und Logikkalkül Hrsg. Von Max Käsbauer Und Franz von Kutschera [Herrn Professor Dr. Wilhelm Britzelmayr Zum 70. Geburtstag ... Gewidmet]. [REVIEW] K. Alber.
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  13. Gottfried Wilhelm Leibniz (1946). Gottfried Wilhelm Leibniz Vorträge der Aus Anlass Seines 300. Geburtstages in Hamburg Abgehaltenen Wissenschaftlichen Tagung. Hansischer Gildenverlag.
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  14. Michael Losonsky & Peter Heath (eds.) (1999). Wilhelm von Humboldt on Language : On the Diversity of Human Language Construction and its Influence on the Mental Development of the Human Species. Monograph Collection (Matt - Pseudo).
    Wilhelm von Humboldt's classic study of human language was first published in 1836, as a general introduction to his three-volume treatise on the Kawi language of Java. It is the final statement of his lifelong study of the nature of language, exploring its universal structures and its relation to mind and culture. Empirically wide-ranging - Humboldt goes far beyond the Indo-European family of languages - it remains one of the most interesting and important attempts to draw philosophical conclusions from (...)
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  15. Alexander Schwan & Wilhelm Weischedel (1975). Denken Im Schatten des Nihilismus Festschrift F. Wilhelm Weischedel Z. 70. Geburtstag Am 11. Apr. 1975.
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  16.  18
    R. S. Woolhouse (ed.) (1994). Gottfried Wilhelm Leibniz: Critical Assessments. Routledge.
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to (...)
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  17. H. A. Hodges (1952/1974). The Philosophy of Wilhelm Dilthey. Westport, Conn.,Greenwood Press.
     
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  18.  0
    Theodore Plantinga (1982). Historical Understanding in the Thought of Wilhelm Dilthey. Philosophical Review 91 (4):630-632.
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  19.  4
    Henrik Lerner (2013). Philosophical Roots of the One Medicine Movement: An Analysis of Some Relevant Ideas by Rudolf Virchow and Calvin Schwabe with Their Modern Implications. Studia Philosophica Estonica 6 (2):97-109.
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  20. H. J. De Vleeschauwer (1967). Gottfried Wilhelm Leibniz Vader van Die Moderne Universiteit. [S.N.].
     
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  21. Georg Gimpl & Juha Manninen (1996). Ego Und Alterego Wilhelm Bolin Und Friedrich Jodl Im Kampf Um Die Aufklärung : Festschrift Für Juha Manninen.
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  22. Friedrich Jodl, Georg Gimpl & Juha Manninen (1990). Unter Uns Gesagt Friedrich Jodls Briefe an Wilhelm Bolin. Monograph Collection (Matt - Pseudo).
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  23. Gordon D. Kaufman (1997). The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich. Umi Dissertation Services.
     
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  24. Matthew L. Lamb (1978). History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.
     
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  25.  0
    Willi Nef (1914). Wilhelm Wundts Stellung Zur Erkenntnistheorie Kants. Philosophical Review 23 (1):99-99.
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  26. Kurt Nowak, Hans Poser & Sèachsische Akademie der Wissenschaften zu Leipzig (1999). Wissenschaft Und Weltgestaltung Internationales Symposion Zum 350. Geburtstag von Gottfried Wilhelm Leibniz Vom 9. Bis 11. April 1996 in Leipzig. [REVIEW]
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  27. Theodore Plantinga & Ont Toronto (1975). Understanding as the Basis for Historical Inquiry in the Later Philosophy of Wilhelm Dilthey. S.N.].
     
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  28. J. M. Roberts (1967). The Liberty of the Individual a Comparison of the Views of Wilhelm von Humbolt, John Stuart Mill and Thomas Hill Green.
     
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  29. Anna Simonovits (1968). Dialektisches Denken in der Philosophie von Gottfried Wilhelm Leibniz. Akádemiai Kiadó.
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  30. Howard N. Tuttle (1969). Wilhelm Dilthey's Philosophy of Historical Understanding a Critical Analysis. E. J. Brill.
     
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  31. Emil Utitz (1906). J.J. Wilhelm Heinse Und Die Ästhetik Zur Zeit der Deutschen Aufklärung Eine Problemgeschichtliche Studie. Niemeyer.
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  32.  26
    Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the (...)
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  33.  70
    R. J. Deltete (2007). Wilhelm Ostwald's Energetics 2: Energetic Theory and Applications, Part I. [REVIEW] Foundations of Chemistry 9 (3):265-316.
    This is the second of a series of essays on the development and reception of Wilhelm Ostwald’s energetics. The first essay described the chemical origins of Ostwald’s interest in the energy concept and his motivations for seeking a comprehensive science of energy. The present essay and the next discuss his various attempts, beginning in 1891 and extending over almost 3 years, to develop a consistent and coherent energetic theory. A final essay will consider reactions to this work and Ostwald’s (...)
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  34. Gottfried Wilhelm Leibniz & C. I. Gerhardt (1875). Die Philosophischen Schriften von Gottfried Wilhelm Leibniz. Weidmann.
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  35.  6
    Iep Author, Leibniz, Gottfried Wilhelm.
    Gottfried Wilhelm Leibniz Widely hailed as a universal genius, Gottfried Wilhelm Leibniz was one of the most important thinkers of the late 17th and early 18th centuries. A polymath and one of the founders of calculus, Leibniz is best known philosophically for his metaphysical idealism; his theory that reality is composed of spiritual, non-interacting … Continue reading Leibniz, Gottfried Wilhelm →.
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  36.  0
    C. Hakfoort (1992). Science Deified: Wilhelm Osstwald's Energeticist World-View and the History of Scientism. Annals of Science 49 (6):525-544.
    The life and work of the German chemist and philosopher Wilhelm Ostwald is studied from the angle of scientism. In Ostwald's case scientism amounted to: the construction of a unified science of nature ; its use as the ‘scientific’ basis for an all-embracing philosophy or world-view ; the programme to realize this philosophy in practice, as a secular religion to replace Christianity. Energetics, a generalized thermodynamics, was proposed by Ostwald and others to replace mechanics as the fundamental theory in (...)
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  37.  8
    Mario A. Di Gregorio (2002). Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language. [REVIEW] Journal of the History of Biology 35 (1):79-109.
    Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view (...)
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  38.  3
    Christian Dambock (2012). Wilhelm Diltheys Empirische Philosophie und der Rezente Methodenstreit in Der Analytischen Philosophie. Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they (...)
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  39.  38
    Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  40.  1
    Jay Goulding (2014). The Forgotten Frankfurt School: Richard Wilhelm's China Institute. Journal of Chinese Philosophy 41 (1-2):170-186.
    Between 1925 and 1932, the University of Frankfurt housed Richard Wilhelm's China Institute. A diverse compendium of international scholars passed through the Institute during these years. This article explores philosophical and historical interactions among Wilhelm, Carl Gustav Jung, and Martin Buber who contribute to the understanding of Daoism through philosophy, psychology, and religion, respectively.
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  41.  39
    Brandon C. Look, Gottfried Wilhelm Leibniz. Stanford Encyclopedia of Philosophy.
    Gottfried Wilhelm Leibniz (1646–1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last “universal genius”. He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history. Even the eighteenth century French atheist and materialist Denis Diderot, whose views could not have stood in greater opposition to those of Leibniz, could not help being awed by his achievement, (...)
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  42.  21
    Lukas Soderstrom (2009). Nietzsche as a Reader of Wilhelm Roux, or the Physiology of History. Symposium: The Canadian Journal of Continental Philosophy 13 (2):55-67.
    This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of physiological (...)
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  43.  23
    Anna-Pya Sjödin (2011). Conceptualizing Philosophical Tradition: A Reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty. Philosophy East and West 61 (3):534-546.
    This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of (...)
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  44.  6
    Christian Damböck (2012). Rudolf Carnap and Wilhelm Dilthey:“German” Empiricism in the Aufbau. In R. Creath (ed.), Vienna Circle Institute Yearbook. Springer Verlag 67--88.
    Rudolf Carnap’s formative years as a philosopher were his time in Jena where he studied mathematics, physics, and philosophy, among others, with Gottlob Frege, the neo-Kantian Bruno Bauch, and Herman Nohl, a pupil of Wilhelm Dilthey.2 Whereas both the influence of Frege and of the neo-Kantians is quite well known,3 the importance of the Dilthey school for Carnap’s intellectual development was recently highlighted by scholars, such as Gottfried Gabriel and Hans-Joachim Dahms.4 Although Carnap himself was interested mainly in the (...)
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  45.  6
    Wilhelm Sommerlad (1974). The Tirpitz Plan. Origins and Decline of a Domestic Strategy of Crisis Under Wilhelm II. Philosophy and History 7 (2):183-185.
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  46.  7
    Horst Nitschack (2012). La hermenéutica en el siglo XIX (Wilhelm Dilthey y Friedrich Nietzsche). Estudios de Filosofía 2:86-87.
    La cuestión hermenéutica, es decir las cuestiones filosóficas que tratan del problema de la comprensión y de la interpretación de textos, de comportamientos sociales y de culturas ajenas, es con certeza uno de los problemas fundamentales del pensamiento filosófico del siglo XX. Filósofos tan distintos como Heidegger y Habermas, Gadamer y Derrida, para sólo mencionar algunos, tienen este cuestionamiento como punto común. La relevancia de este tema para la filosofía actual fue motivo para elaborar en este seminario dos posiciones fundamentales (...)
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  47.  2
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. (...)
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  48.  3
    Hans Richard Ackermann (1983). Aus Dem Briefwechsel Wilhelm Ackermanns. History and Philosophy of Logic 4 (1-2):181-202.
    A selection from the correspondence of the logician Wilhelm Ackermann (1896?1962) is presented in this article. The most significant letters were exchanged with Bernays, Scholz and Lorenzen, from which extensive passages are transcribed. Some remarks from other letters, with quotations, are also included.
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  49.  5
    Antonio Ianni Segatto (2011). Tradução: Sobre pensamento e linguagem Wilhelm Von Humboldt. Trans/Form/Ação 32 (1).
    Wilhelm von Humboldt, na esteira de autores como Johann Georg Hamann e Johann Gottfied Herder, inaugura uma das versões daquela tradição de pensamento conhecida sob a rubrica de “virada lingüística”. Mais de um século antes da consolidação dessa tradição, esses autores já realizavam uma crítica decisiva da concepção de linguagem vigente em quase toda a história da filosofia e propunham uma nova maneira de conceber as relações entre pensamento, razão e linguagem. Basta para atestá-lo, a recordação seja dos famosos (...)
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  50.  4
    Roberto Saraiva Kahlmeyer-Mertens (2011). DILTHEY, Wilhelm. Ideias sobre uma psicologia descritiva e analítica. Trad. Marco Antonio Casanova. Rio de Janeiro: Via verita, 2011. [REVIEW] Veritas: Revista de Filosofia da PUCRS 56 (3).
    Em 2011, celebra-se o centenário de morte de Wilhelm Dilthey (1833-1911). Para esta data, no Brasil e no exterior, editoras e universidades vêm se mobilizando, desde o ano passado, para organizar novas edições e eventos acadêmicos sobre o filósofo alemão. Associados à Fundação Fritz Thyssen em Colônia, Alemanha, tradutores de diversos idiomas vêm vertendo a obra para o inglês, o russo e o japonês. Também traduções para o português estão sendo preparadas no Brasil.
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