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Frederick L. Will [37]Frederic Will [30]Robert Will [8]Ernest Will [8]
Free Will [6]Ulrich Will [5]Frederick Will [4]E. Will [4]

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Profile: Emily Will (Tarrant County College)
Profile: George Camuhron Will
Profile: Megan Will (Centenary College)
Profile: Nana Will
Profile: Wong Will
  1.  11
    Frederic Will (2010). Directionalities. Cultura 7 (1):227-240.
    The essay hypothesizes a norm condition of stasis—the mood of sentient peace occupied on a quiet porch. From there the psyche is drawn upward by concept, into the benign/abstract world or downward into the pre-verbal which links us with prespeech man/woman. Is there any default position in this map of the positions of consciousness?
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  2.  57
    Frederick L. Will (1997). Pragmatism and Realism. Rowman & Littlefied Publishers.
    When historians of philosophy turn to the work of distinguished philosopher Frederick L. Will, Pragmatism and Realism will be an important part of the ...
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  3.  9
    Frederic Will (2009). Saving Time and Paying for the World. Cultura 6 (2):108-117.
    This essay illustrates senses in which linear time can be proven to be non existent. Yet, as the essay agrees, the practical use of linear time, as an organizational principle in life, is unquestionable. Do we live a lie by relying on the non existent to undergird our lives? Or is lie a misleading, and naïve, word for our solution to this state of affairs?
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  4. R. Hegselmann & O. Will (2010). Modelling Hume's Moral and Political Theory: The Design of HUME1. 0. In M. Baurmann, G. Brennan, R. Goodin & N. Southwood (eds.), Norms and Values. Nomos Verlag
     
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  5.  7
    Frederic Will (2009). Language, Time, and Die Tat. Cultura 6 (1):156-168.
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  6. Frederick L. Will (1947). Will the Future Be Like the Past? Mind 56 (224):332-347.
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  7.  23
    Frederick L. Will (1988). Beyond Deduction: Ampliative Aspects of Philosophical Reflection. Routledge.
    Introduction The central aim of this book is to focus attention upon and illuminate the character of a certain phase of philosophical reflection: namely, ...
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  8.  4
    Kymlicka Will (1994). [Book Review] Contemporary Political Philosophy, an Introduction. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--388.
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  9.  1
    Jonathan F. Will (2015). Membership Has Its Privileges? Life, Personhood, and Potential in Discussions About Reproductive Choice. Journal of Law, Medicine and Ethics 43 (2):358-362.
    As Professor Dov Fox points out in his essay, reference to “potential life” in American abortion jurisprudence is both indeterminate and underspecified. This commentary highlights that use of the phrase “potential life” by courts also obscures the fact that a position has been taken that biological life is not the equivalent of legal personhood. Worse, the position has been imposed on those who do not share it without offering reasons to justify its imposition in terms that those who oppose it (...)
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  10.  2
    Stefan Sahm, R. Will & G. Hommel (2005). Would They Follow What has Been Laid Down? Cancer Patients' and Healthy Controls' Views on Adherence to Advance Directives Compared to Medical Staff. Medicine, Health Care and Philosophy 8 (3):297-305.
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  11.  71
    Frederick L. Will (1959). Justification and Induction. Philosophical Review 68 (3):359-372.
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  12.  1
    Harvey Hyman, Terry Sincich, Rick Will, Manish Agrawal, Balaji Padmanabhan & Warren Fridy (2015). A Process Model for Information Retrieval Context Learning and Knowledge Discovery. Artificial Intelligence and Law 23 (2):103-132.
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  13.  25
    Frederick L. Will (1981). Reason, Social Practice, and Scientific Realism. Philosophy of Science 48 (1):1-18.
    Accompanying the decline of empiricism in the theory of knowledge has been an increased interest in the social determinants of knowledge and an increased recognition of the fundamental place in the constitution of knowledge occupied by accepted cognitive practices. The principal aim of this paper is to show how a view of knowledge that fully recognizes the role of these practices can adequately treat a topic that is widely considered to be an insuperable obstacle to such a view. The topic (...)
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  14.  55
    Frederick L. Will (1947). The Contrary-to-Fact Conditional. Mind 56 (223):236-249.
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  15.  9
    James E. Will (1986). Essays in Process Theology. Process Studies 15 (4):300-301.
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  16. Frederick L. Will (1974). Induction and Justification. Ithaca [N.Y.]Cornell University Press.
  17.  1
    Bruno E. Will, John C. Dalrymple-Alford & Georges Di Scala (1987). The Heterogeneity and Plasticity of Cerebral Structures. Behavioral and Brain Sciences 10 (1):131.
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  18.  12
    Cowburn John Sj & Free Will (2008). First Page Preview. British Journal for the History of Philosophy 16 (3).
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  19.  23
    Frederick L. Will (1985). Pragmatic Rationality. Philosophical Investigations 8 (2):120-142.
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  20. Kymlicka Will (2002). [Book Review] Politics in the Vernacular, Nationalism, Multiculturalism and Citizenship. [REVIEW] Ethics and International Affairs 16 (1).
     
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  21.  40
    Free Will & Luck (2007). Good Luck to Libertarians. Philosophical Explorations 10 (2):173 – 184.
    In this review essay on Mele's Free Will and Luck , I evaluate the 'daring soft libertarian' view presented in the heart of the book, and in particular the way that it provides an answer to the objection that introducing indeterminism into one's view of freedom merely adds an element of luck and so undermines freedom. I also compare the view's strengths and weaknesses to those of traditional libertarian views. Finally, I consider the 'zygote' argument that Mele takes to be (...)
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  22.  10
    Temporary Intrinsics, Free Will, Making Compatibilists, Incompatibilists More Compatible & Vats May Be (2003). Langsam's “the Theory of Appearing Defended” 69–91 Ulrich Meyer/the Metaphysics of Velocity 93–102. Philosophical Studies 112:291-292.
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  23.  7
    Transforming Will (2010). Samoans Have a Word for “Will”—Loto—but Anthropologists Have Not Always Translated It Thusly, Which Puzzled Me When I First Began Doing Ethnography in American Sāmoa in the 1980s. I Was Taking a Language Class Kindly Offered to Stateside Teachers by a High-Ranking Member of the Government. He Decided to Teach Us a Love Song, Chanting the Language Into Our Heads. He Gave Us the Samoan Version and an English Translation with Every Word Glossed but One—Loto. After Class, I Asked Him to Translate It. He ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 123.
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  24.  1
    Christine Van Der Will (1976). The Wording of Spoken Instructions to Children and its Effect on Their Performance of Tasks∗. Educational Studies 2 (3):193-199.
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  25.  1
    Frederick L. Will (1978). Induction and Justification: An Investigation of Cartesian Procedure in the Theory of Knowledge. Philosophical Review 87 (3):442-445.
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  26.  1
    Frederick L. Will (1983). Reason and Tradition. Journal of Aesthetic Education 17 (4):91.
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  27.  1
    Frederick L. Will (1956). The Metaphysics of Logical Positivism. [REVIEW] Journal of Philosophy 53 (15):469-475.
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  28.  38
    Robert A. Larmer & Free Will (1987). The Range of Epistemic Logic. Philosophia 17 (3):375-390.
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  29.  31
    Frederick L. Will (1942). Is There a Problem of Induction? Journal of Philosophy 39 (19):505-513.
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  30.  29
    Frederic Will (1956). Two Critics of the Elgin Marbles: William Hazlitt and Quatremère de Quincy. Journal of Aesthetics and Art Criticism 14 (4):462-474.
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  31.  9
    Frederic Will (2012). Cultural Illusions. Cultura 9 (1):123-134.
    Being part of a culture seems, on the face of it, empirically describable, and verifiable. But in fact that kind of participation is not so easy to characterize. Our existence as members of a culture is given to us fleetingly, and in awarenesses tightly locked to the awareness of the other, who is not our culture. Being part of aculture therefore is part of knowing yourself as limited. But to what are you limited? You are limited to being a presence (...)
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  32.  2
    Ernest Will (1946). Groupe de bronze du Ve siècle trouvé à Delphes. Bulletin de Correspondance Hellénique 70 (1):639-648.
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  33.  1
    Frederic Will (1957). Blake's Quarrel with Reynolds. Journal of Aesthetics and Art Criticism 15 (3):340-349.
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  34.  2
    Kymlicka Will & Norman Wayne (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory; Survey Article. In Peter Singer (ed.), Ethics. Oxford University Press 104--352.
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  35.  2
    Frederick L. Will (1985). Rules and Subsumption: Mutative Aspects of Logical Processes. American Philosophical Quarterly 22 (2):143 - 151.
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  36.  4
    Divine Will (1995). Margaret J. Osler. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press 145.
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  37.  3
    Frederick L. Will (1981). The Rational Governance of Practice. American Philosophical Quarterly 18 (3):191 - 201.
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  38.  20
    Frederic Will (1958). The Knowing of Greek Tragedy. Journal of Aesthetics and Art Criticism 16 (4):510-518.
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  39.  4
    Rainer Hegselmann & Oliver Will (2013). From Small Groups to Large Societies: How to Construct a Simulator? [REVIEW] Biological Theory 8 (2):185-194.
    There seems to be an overarching historical process in which life in small groups has evolved into life in large societies. This paper describes the design of a simulator for the study of that process. The simulator is named after David Hume (1711–1776), who presented a rich, informal, and still modern theory about the problems, useful inventions, and driving mechanisms in the evolution from small groups to large societies. HUME1.0 is a simulator that is meant to cover the interplay of (...)
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  40.  19
    Frederick L. Will (1976). The Future Revisited. Philosophical Studies 30 (2):111 - 114.
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  41.  3
    Warming Will (2000). Global Warming and Terrestrial Ecosystems: A Conceptual Framework for Analysis. BioScience 50 (10).
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  42.  12
    Frederick L. Will (1991). The Central Division: A Personal Memoir. Proceedings and Addresses of the American Philosophical Association 65 (3):56 - 59.
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  43.  10
    Frederic Will (2011). Ontology and the Products of Spirit: A Classroom Conversation. Journal of Aesthetic Education 45 (4):67-78.
    Among the casualties of the rush to relativism is a central tenet of classical thought: that great works of literature are great in and of themselves and not because of the needs and values of their time. This “canon-based view,” supply taken for granted by Johnson, Arnold, Pope, and Eliot, has long since been shown the door by views ranging from Marxism to today’s cultural studies. These views hold that the great works become great because of the values and concerns (...)
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  44.  3
    Frederic Will (1960). Aristotle and the Question of Character in Literature. Review of Metaphysics 14 (2):353 - 359.
  45.  6
    Frederick L. Will (1954). Kneale's Theories of Probability and Induction. Philosophical Review 63 (1):19-42.
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  46.  11
    Frederick L. Will (1940). Internal Relations and the Principle of Identity. Philosophical Review 49 (5):497-514.
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  47.  12
    Gary Gibbons & Clifford M. Will (2007). On the Multiple Deaths of Whitehead's Theory of Gravity. Studies in History and Philosophy of Science Part B 39 (1):41-61.
    Whitehead's 1922 theory of gravitation continues to attract the attention of philosophers, despite evidence presented in 1971 that it violates experiment. We demonstrate that the theory strongly fails five quite different experimental tests, and conclude that, notwithstanding its meritorious philosophical underpinnings, Whitehead's theory is truly dead.
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  48.  2
    Jonathan F. Will (2014). Religion, Clinical Misconceptions, and Access to Contraception. American Journal of Bioethics 14 (7):40-41.
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  49.  14
    Frederick L. Will (1950). Skepticism and the Future. Philosophy of Science 17 (4):336-346.
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  50.  9
    Frederick L. Will (1981). Ethical Dilemmas and the Education of Policymakers. Teaching Philosophy 4 (2):176-177.
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