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Frederick L. Will [28]Frederic Will [21]Ernest Will [8]Free Will [6]
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Profile: Emily Will (Tarrant County College)
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  1. Frederic Will (forthcoming). Can We Get Inside the Aesthetic Sensibility of the Archaic Past? Contemporary Aesthetics.
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  2. Robert Will (forthcoming). Le Climat Religieux de „l'Hortus Deliciarum" d'Herrade de Landsberg. Revue D Histoire Et de Philosophie Religieuses.
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  3. Jonathan F. Will (2014). Religion, Clinical Misconceptions, and Access to Contraception. American Journal of Bioethics 14 (7):40-41.
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  4. Rainer Hegselmann & Oliver Will (2013). From Small Groups to Large Societies: How to Construct a Simulator? [REVIEW] Biological Theory 8 (2):185-194.
    There seems to be an overarching historical process in which life in small groups has evolved into life in large societies. This paper describes the design of a simulator for the study of that process. The simulator is named after David Hume (1711–1776), who presented a rich, informal, and still modern theory about the problems, useful inventions, and driving mechanisms in the evolution from small groups to large societies. HUME1.0 is a simulator that is meant to cover the interplay of (...)
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  5. Jonathan Will, Eli Y. Adashi & I. Glenn Cohen (2013). When Potential Does Not Matter: What Developments in Cellular Biology Tell Us About the Concept of Legal Personhood. American Journal of Bioethics 13 (1):38-40.
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  6. Frederic Will (2012). Being Here: Sociology as Poetry, Self-Construction, and Our Time as Language. Mellen Poetry Press.
     
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  7. Frederic Will (2012). Cultural Illusions. Cultura 9 (1):123-134.
    Being part of a culture seems, on the face of it, empirically describable, and verifiable. But in fact that kind of participation is not so easy to characterize. Our existence as members of a culture is given to us fleetingly, and in awarenesses tightly locked to the awareness of the other, who is not our culture. Being part of aculture therefore is part of knowing yourself as limited. But to what are you limited? You are limited to being a presence (...)
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  8. Frederic Will (2011). Ontology and the Products of Spirit: A Classroom Conversation. Journal of Aesthetic Education 45 (4):67-78.
    Among the casualties of the rush to relativism is a central tenet of classical thought: that great works of literature are great in and of themselves and not because of the needs and values of their time. This “canon-based view,” supply taken for granted by Johnson, Arnold, Pope, and Eliot, has long since been shown the door by views ranging from Marxism to today’s cultural studies. These views hold that the great works become great because of the values and concerns (...)
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  9. Udo Will (2011). Perspektiven Einer Neuorientierung in der Kognitiven Musikethnologie. In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: Im Gedenken an Rüdiger Schumacher. Gustav Bosse Verlag.
     
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  10. R. Hegselmann & O. Will (2010). Modelling Hume's Moral and Political Theory: The Design of HUME1. 0. In M. Baurmann, G. Brennan, R. Goodin & N. Southwood (eds.), Norms and Values. Nomos Verlag.
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  11. Frederic Will (2010). Directionalities. Cultura 7 (1):227-240.
    The essay hypothesizes a norm condition of stasis—the mood of sentient peace occupied on a quiet porch. From there the psyche is drawn upward by concept, into the benign/abstract world or downward into the pre-verbal which links us with prespeech man/woman. Is there any default position in this map of the positions of consciousness?
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  12. Transforming Will (2010). Samoans Have a Word for “Will”—Loto—but Anthropologists Have Not Always Translated It Thusly, Which Puzzled Me When I First Began Doing Ethnography in American Sāmoa in the 1980s. I Was Taking a Language Class Kindly Offered to Stateside Teachers by a High-Ranking Member of the Government. He Decided to Teach Us a Love Song, Chanting the Language Into Our Heads. He Gave Us the Samoan Version and an English Translation with Every Word Glossed but One—Loto. After Class, I Asked Him to Translate It. He ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 123.
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  13. Frederic Will (2009). Language, Time, and Die Tat. Cultura 6 (1):156-168.
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  14. Frederic Will (2009). Saving Time and Paying for the World. Cultura 6 (2):108-117.
    This essay illustrates senses in which linear time can be proven to be non existent. Yet, as the essay agrees, the practical use of linear time, as an organizational principle in life, is unquestionable. Do we live a lie by relying on the non existent to undergird our lives? Or is lie a misleading, and naïve, word for our solution to this state of affairs?
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  15. Frederic Will (2009). Temporal Foundations in the Construction of History: Two Essays. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):161-177.
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  16. Frederick Will (2009). Reading and Accounts. Kritike: An Online Journal of Philosophy 3 (1):178-184.
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  17. Cowburn John Sj & Free Will (2008). First Page Preview. British Journal for the History of Philosophy 16 (3).
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  18. Sebastian F. Weiner, Amos Edelheit, Human Will & Human Dignity (2008). Special Issue: Transformations of the Soul. Aristotelian Psychology 1250-1650. Vivarium 46:462-463.
     
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  19. Free Will & Luck (2007). Good Luck to Libertarians. Philosophical Explorations 10 (2):173 – 184.
    In this review essay on Mele's Free Will and Luck , I evaluate the 'daring soft libertarian' view presented in the heart of the book, and in particular the way that it provides an answer to the objection that introducing indeterminism into one's view of freedom merely adds an element of luck and so undermines freedom. I also compare the view's strengths and weaknesses to those of traditional libertarian views. Finally, I consider the 'zygote' argument that Mele takes to be (...)
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  20. Kipling W. Will (2006). Entomophiles, Rejoice! BioScience 56 (6):538-539.
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  21. Stefan Sahm, R. Will & G. Hommel (2005). Would They Follow What has Been Laid Down? Cancer Patients' and Healthy Controls' Views on Adherence to Advance Directives Compared to Medical Staff. Medicine, Health Care and Philosophy 8 (3):297-305.
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  22. Stephan Sahm & Regina Will (2005). Angeh�Rige Als ?Nat�Rliche? StellvertreterRelatives as Standard Surrogate Decision-Makers for Incompetent Patients. Ethik in der Medizin 17 (1):7-20.
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  23. Regina Will (2005). Angehörige als „natürliche “Stellvertreter. Ethik in der Medizin 17 (1):7-20.
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  24. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Todestages Am 12. Februar 2004, Museum Stadt Königsberg der Stadtgemeinschaft Königsberg (Pr) Im Kultur- Und Stadthistorischen Museum Duisburg. [REVIEW] Husum Verlag.
  25. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Husum Verlag.
  26. Temporary Intrinsics, Free Will, Making Compatibilists, Incompatibilists More Compatible & Vats May Be (2003). Langsam's “the Theory of Appearing Defended” 69–91 Ulrich Meyer/the Metaphysics of Velocity 93–102. Philosophical Studies 112:291-292.
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  27. Kymlicka Will (2002). [Book Review] Politics in the Vernacular, Nationalism, Multiculturalism and Citizenship. [REVIEW] Ethics and International Affairs 16 (1).
     
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  28. Ulrich Will (2001). Stufen und Stufenlosigkeit. Conceptus 34 (85):153-177.
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  29. Warming Will (2000). Global Warming and Terrestrial Ecosystems: A Conceptual Framework for Analysis. BioScience 50 (10).
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  30. Frederick L. Will (1998). INDEX 313 Review Essay Pihlstrom, Sami. Pragmatic Realism and Transcendental Conditions. Review of Kenneth R. Westphal, Ed., Pragmatism and Realism, By. [REVIEW] Journal of Speculative Philosophy 12 (4):312.
     
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  31. Er Will (1997). Les salles de banquet de Palmyre et d'autres lieux'. Topoi 7:873-87.
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  32. Frederick L. Will (1997). Pragmatism and Realism. Rowman & Littlefied Publishers.
    When historians of philosophy turn to the work of distinguished philosopher Frederick L. Will, Pragmatism and Realism will be an important part of the ...
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  33. Paul J. Will (1996). Swami Vivekananda and Cultural Stereotyping. In Ninian Smart & B. Srinivasa Murthy (eds.), East-West Encounters in Philosophy and Religion. Long Beach Publications. 377--387.
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  34. Jean-Christophe Cassel & Bruno Will (1995). The Structure, Operation, and Functionality of Intracerebral Grafts. Behavioral and Brain Sciences 18 (1):51-52.
    The concept of structure, operation, and functionality, as they may be understood by clinicians or researchers using neural transplantation techniques, are briefly defined. Following Stein & Glasier, we emphasize that the question of whether an intracerebral graft is really functional should be addressed not only in terms of what such a graft does in a given brain structure, but also in terms of what it does at the level of the organism.
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  35. Divine Will (1995). Margaret J. Osler. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press. 145.
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  36. Frederic Will (1995). Book Review: Literature as Sheltering the Human. [REVIEW] Philosophy and Literature 19 (2).
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  37. Normal L. Cantor & My Annotated Living Will (1994). Decisions by Competent Adults. Contemporary Issues in Bioethics 324:429.
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  38. Jeffrey P. Lindstrom, Stephen C. Yanchar, Beyond Complementarity, Lisa M. Osbeck, Brent D. Slife, Adelbert H. Jenkins, Free Will & George S. Howard (1994). Division 24 Convention Program 1994. Journal of Theoretical and Philosophical Psychology: Journal of Division 24 14 (1):107.
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  39. Kymlicka Will (1994). [Book Review] Contemporary Political Philosophy, an Introduction. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 104--388.
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  40. Kymlicka Will & Norman Wayne (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory; Survey Article. In Peter Singer (ed.), Ethics. Oxford University Press. 104--352.
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  41. Harold F. Breimyer, George F. Will & Anne Kreuger (1991). Food for People and Profit: An Alternative Interpretation. In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. 101--109.
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  42. Frederick L. Will (1991). The Central Division: A Personal Memoir. Proceedings and Addresses of the American Philosophical Association 65 (3):56 - 59.
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  43. On Free Will, Bio-Cultural Evolution Hans Fink, Niels Henrik Gregersen & Problem Torben Bo Jansen (1991). Free Will and Determinism. Zygon 26 (3):447.
  44. James E. Will (1989). The Dialectic of National and Universal Commitments in Christian-Marxist Dialogue. Dialectics and Humanism 16 (3-4).
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  45. Frederic Will (1988). Thresholds & Testimonies: Recovering Order in Literature and Criticism. Wayne State University Press.
     
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  46. Frederick L. Will (1988). Beyond Deduction: Ampliative Aspects of Philosophical Reflection. Routledge.
    Introduction The central aim of this book is to focus attention upon and illuminate the character of a certain phase of philosophical reflection: namely, ...
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  47. Robert A. Larmer & Free Will (1987). The Range of Epistemic Logic. Philosophia 17 (3):375-390.
  48. R. A. Tomlinson & E. Will (1987). Delos XXXV. Le sanctuaire de la deesse syrienne. Journal of Hellenic Studies 107:249.
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  49. Bruno E. Will, John C. Dalrymple-Alford & Georges Di Scala (1987). The Heterogeneity and Plasticity of Cerebral Structures. Behavioral and Brain Sciences 10 (1):131.
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  50. George F. Will (1986). For the Handicapped, Rights But No Welcome. Hastings Center Report 16 (3):5-8.
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