Search results for 'Will History' (try it on Scholar)

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  1.  1
    Frederic Will (2009). Temporal Foundations in the Construction of History: Two Essays. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):161-177.
    The two essays included here are parts of a longer study of temporality, and the genesis of the “religious.” The first part, “Multiple Nows,” depicts a universe in which a present to past relation is establishable from any and every point in consciousness. The resulting perspective differs from that offered by the linear timeline of chronological history. Remembering where I put my glasses is an historicizing act, as fully as is remembering when the Battle of Zama was fought or (...)
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  2. Manuel Vargas (2010). The Revisionist Turn: A Brief History of Recent Work on Free Will. In Jesus Aguilar, Andrei Buckareff & Keith Frankish (eds.), New Waves in Philosophy of Action. Palgrave
    I’ve been told that in the good old days of the 1970s, when Quine’s desert landscapes were regarded as ideal real estate and David Lewis and John Rawls had not yet left a legion of influential students rewriting the terrain of metaphysics and ethics respectively, compatibilism was still compatibilism about free will. And, of course, incompatibilism was still incompatibilism about free will. That is, compatibilism was the view that free will was compatible with determinism. Incompatibilism was the (...)
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  3.  17
    Susan Cartier Poland (2000). Genes, Patents, and Bioethics--Will History Repeat Itself? Kennedy Institute of Ethics Journal 10 (3):265-281.
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  4.  12
    Mark G. E. Kelly, Foucault's History of Sexuality. Volume 1, The Will to Knowledge : An Edinburgh Philosophical Guide.
    A step-by-step guide to Foucault's History of Sexuality Volume I, The Will to Knowledge. Mark Kelly systematically unpacks the intricacies of Foucault's dense and sometimes confusing exposition, in a straightforward way, putting it in its historical and theoretical context.
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  5.  20
    Laurie Shrage (2008). Will Philosophers Study Their History, Or Become History? Radical Philosophy Review 11 (2):125-150.
    This paper contends that philosophers should consult the work of intellectual historians, who write on the history of the social formation of philosophy in the U.S., in order to understand our past role in American society and our intellectual niche in the academy. By understanding the history of our field as a social and cultural phenomenon, and not as a set of ideas that transcend their human contexts, we will be in a better position to set a (...)
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  6.  1
    Mark Migotti (1984). Luther's Word on Man's Will: A Case Study in Comparative Intellectual History: Mark Migotti. Religious Studies 20 (4):657-667.
    It is commonplace to observe that the history of thought reveals certain recurring patterns whose mode of expression changes according to context. It is equally apparent that to chart the salient characteristics of an influential way of thinking – to give concrete, clearly defined shape to the usually tangled fundamental impulses informing a cast of mind – is a complex, difficult task which calls for attention from the historian, the psychologist, the philosopher and, in the case of religious figures (...)
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  7.  8
    Marco Menin (2013). 'Who Will Write the History of Tears?'History of Ideas and History of Emotions From Eighteenth-Century France to the Present. History of European Ideas 40 (4):1-17.
    The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, (...)
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  8. Archibald Alexander (1899). Theories of the Will in the History of Philosophy. Philosophical Review 8 (1):60-63.
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  9.  61
    Fritz J. McDonald (2014). Review of Heidi M. Ravven, The Self Beyond Itself: An Alternative History of Ethics, the New Brain Sciences, and the Myth of Free Will. [REVIEW] Neuroethics 7 (2):251-252.
    The Self Beyond Itself is a defense of an incompatibilist, hard determinist view of free will. Free will is here defined in a very strong sense, as the existence of actions that do not result from any causes other than the agent herself. The question of how to define free will, especially whether it consists in the ability to do otherwise, and what the ability to do otherwise amounts to, is not given much consideration in this book.Ravven (...)
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  10.  9
    Steven M. Nadler (2001). Gersonides on Providence: A Jewish Chapter in the History of the General Will. Journal of the History of Ideas 62 (1):37-57.
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  11. Michel Foucault (1998). The Will to Knowledge: The History of Sexuality Vol. I. Penguin.
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  12. Robert Bernasconi (2003). Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy. Radical Philosophy 117:13-22.
  13.  15
    Victor Terras (1999). Anyone Contemplating to Write a Narrative History of a National Literature, That is, a Work Which is More Than a Mere Chronicle, Catalogue, or Collection of Articles, Loosely Connected by Their Subject, Will Face Several Questions. Empirically, Such Enterprise Would Seem to Presuppose, at Least, the Existence of a National Language and a Cultural Identity, as Well as, Almost Inevitably, a Certain Amount of Linkage to Political and Social History. In the Case of Russian Literature, All of These .. [REVIEW] Sign Systems Studies 27:271-291.
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  14. Friedrich Nietzsche (2010). How the "True World" Finally Became a Fable : The History of an Error : The Will to Power as Art. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press
     
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  15.  4
    Francis G. Gentry (2007). Brian Murdoch, Ed., German Literature of the Early Middle Ages. (The Camden House History of German Literature, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xiv, 283; Black-and-White Figures. $85.Will Hasty, Ed., German Literature of the High Middle Ages. (The Camden House History of German Literature, 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2006. Pp. Xi, 338; Black-and-White Figures. $90. [REVIEW] Speculum 82 (4):1021-1024.
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  16.  5
    Arthur Stinner (2003). Winnipeg, Manitoba, Canada, 30 July–3 August 2003 The International History, Philosophy & Science Teaching Group is Holding its Seventh International Conference at the University of Winnipeg in Manitoba, Canada From Wednesday (Evening) 30 July to Sunday (Noon) 3 August 2003. Educators, Historians, Philosophers, Teachers, Scientists, and Cognitive Scientists From Over 30 Countries Will Engage with Theoretical, Curricular, and Pedagogical Issues In. [REVIEW] Science and Education 12:127-129.
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  17.  13
    John Briscoe (1968). Hellenistic Political History Édouard Will: Histoire politique du monde hellénistique (323–30 av. J.-C.). Tome i: De la mort d'Alexandre aux avènements d'Antiochos III et de Philippe V. (Annales de l'Est, Mémoire no. 30.) Pp. 369. Nancy: Université, Faculté des Lettres, 1966. Paper. [REVIEW] The Classical Review 18 (01):80-82.
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  18.  7
    N. G. L. Hammond (1962). An Eclectic Greek History Stringfellow Barr: The Will of Zeus. A History of Greece From the Origins of Hellenic Culture to the Death of Alexander. Pp. Xvi+496, 31 Plates, 8 Maps. London: Weidenfeld & Nicolson, 1962. Cloth, 50s. Net. [REVIEW] The Classical Review 12 (03):262-264.
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  19.  5
    John Briscoe (1976). Fifth-Century Greek History Edouard Will: Le Monde Grec Et L'Orient. Tome I: Le Ve Siècle (510–403). (Peuples Et Civilisations, Vol. Ii.) Pp. 716: 1 Folding Map, 5 Maps and Plans. Paris: Presses Universitaires de France, 1972. Cloth, 80 Frs. [REVIEW] The Classical Review 26 (01):90-92.
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  20.  4
    Kathryn L. Lynch (2009). TE Hill,“She, This in Blak”: Vision, Truth, and Will in Geoffrey Chaucer's “Troilus and Criseyde.”(Studies in Medieval History and Culture.) New York and London: Routledge, 2006. Pp. Ix, 147. [REVIEW] Speculum 84 (3):731-733.
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  21.  4
    Philip Niles (1998). Jeffrey L. Singman and Will McLean, Daily Life in Chaucer's England. (Daily Life Through History.) Westport, Conn., and London: Greenwood Press, 1995. Pp. Xiii, 253; Tables, Many Black-and-White Figures, and Musical Examples. [REVIEW] Speculum 73 (1):260-261.
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  22.  3
    Alain Epp Weaver (2007). The Land, the Bible, and History: Toward the Land That I Will Show You - By Alain A.A. Marchadour and David S.J. Neuhaus. [REVIEW] Modern Theology 23 (4):645-648.
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  23.  5
    John Briscoe (1970). The Political History of Hellenistic World Édouard Will: Histoire politique du monde hellénistique (323–30 av. J.-C.) Tome ii: Des avènements d'Antiochus III et de Philippe V à la fin des Lagides. (Annales de l'Est, Mémoire 32.) Pp. 564. Nancy: Université, Faculté des Lettres, 1967. Paper. [REVIEW] The Classical Review 20 (03):371-374.
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  24.  5
    Mark Migotti (1984). Luther's Word on Man's Will: A Case Study in Comparative Intellectual History. Religious Studies 20 (4):657 - 667.
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  25.  1
    Stephanie van Hover & Erika Pierce (2006). " Next Year Will Be Different:" Two First-Year History Teachers' Perceptions of the Impact of Virginia's Accountability Reform on Their Instructional Decision-Making. Journal of Social Studies Research 30 (2).
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  26.  2
    Victor Davis Hanson (2004). History Will Judge the Iraq War Just. Nexus 9:17.
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  27. Alan S. Hawkesworth (1899). Book Review:Theories of the Will in the History of Philosophy. Archibald Alexander; Metaphysics. Borden P. Bowne. [REVIEW] Ethics 9 (2):266-.
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  28. Francesca Bordogna (2014). Human Nature, Free Will, and the Human SciencesRoger Smith.Free Will and the Human Sciences in Britain, 1870–1910. X + 274 Pp., Bibl., Index. London: Pickering & Chatto, 2013. $99, £60 .Roger Smith.Between Mind and Nature: A History of Psychology. 303 Pp., Index. London: Reaktion Books, 2013. $40, £25. [REVIEW] Isis 105 (1):161-163.
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  29. John Bugbee (2015). Dante's Staircase and the History of the Will. Speculum 90 (4):1019-1052.
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  30. Joshua Fogel (1974). Frederic Wakeman, Jr., "History and Will". Telos: Critical Theory of the Contemporary 20:153.
     
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  31. J. Fogel (1974). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Télos 1974 (20):153-160.
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  32. Alan S. Hawkesworth (1898). Theories of the Will in the History of Philosophy, by Archibald Alexander. Ethics 9:266.
     
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  33. Alan S. Hawkesworth (1899). Theories of the Will in the History of Philosophy.Archibald AlexanderMetaphysics.Borden P. Bowne. International Journal of Ethics 9 (2):266-267.
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  34. Esther Kroeker (2011). Terence Irwin's History of Ethics. Ch. 62: Reid: Action and Will. Philosophical Forum 62 (3):311-311.
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  35. Ronald Rainger (2003). Robert D. Ballard; Will Hively.The Eternal Darkness: A Personal History of Deep‐Sea Exploration. Xii + 388 Pp., Frontis., Illus., Figs., Bibl., Index. Princeton, N.J.: Princeton University Press, 2000. $29.95. [REVIEW] Isis 94 (2):411-412.
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  36.  3
    Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  37. Frederic Wakeman (1974). History and Will. Philosophy East and West 24 (4):453-456.
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  38. Rolf Zimmermann (2014). The “Will to Power”: Towards a Nietzschean Systematics of Moral-Political Divergence in History in Light of the 20th Century. In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter 39-58.
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  39.  53
    Thomas Pink & M. W. F. Stone (eds.) (2003). The Will and Human Action: From Antiquity to the Present Day. Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of "the will": the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it (...)
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  40.  30
    Risto Saarinen (1994). Weakness of the Will in Medieval Thought: From Augustine to Buridan. E.J. Brill.
    This book sets out to examine the medieval understanding of Aristotle's famous discussion of "weakness of the will" (akrasia, incontinentia) in the seventh book of his Nicomachean Ethics. The medieval views are outlined primarily on the basis of the commentaries on Aristotle's "Ethics by Albert the Great, Thomas Aquinas, Walter Burley, Gerald Odonis and John Buridan. An investigation of the earlier Augustinian discussion concerning reluctant actions (invitus facere) rounds out the study. The recent studies of weakness of the (...) have neglected the medieval philosophers. The present volume fills this gap in historical research and shows that especially the conceptual refinement of the fourteenth-century discussion makes contributions that are comparable to those of twentieth-century philosophers. (shrink)
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  41.  18
    Robert H. Kane (1999). New Directions on Free Will. In The Proceedings of the Twentieth World Congress of Philosophy. Bowling Green: Philosophy Doc Ctr 135-142.
    Libertarian or incompatibilist conceptions of free will (according to which free will is incompatible with determinism) have been under withering attack in the modern era of Western philosophy as obscure and unintelligible and have been dismissed as outdated by many twentieth century philosophers and scientists because of their supposed lack of fit with modern images of human beings in the natural and human sciences. In a recent book (The Significance of Free Will), I attempt to reconcile incompatibilist (...)
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  42.  45
    J. C. B. Gosling (1990). Weakness of the Will. Routledge.
    Weakness of the Will gives an excellent historical survey of philosophers' puzzles about the possibility of deliberately taking the worse course. Plato, Aristotle, the Stoics, a selection of medieval philosophers, and more contemporary philosophers are explored to illustrate why and how they avoid discussing the problem.
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  43.  5
    Jürgen Overhoff (2000). Hobbes's Theory of the Will: Ideological Reasons and Historical Circumstances. Rowman & Littlefield.
    In Hobbes's Theory of the Will, Jurgen Overhoff reveals the religious, ethical, and political consequences of Thomas Hobbes's doctrine of volition.
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  44. Louis P. Pojman (1986). Religious Belief and the Will. Routledge & K. Paul.
     
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  45.  6
    John M. McDermott (1983). Love and Understanding: The Relation of Will and Intellect in Pierre Rousselot's Christological Vision. Università Gregoriana.
    Abridgement of thesis (doctoral)--Gregorian University, Rome.
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  46. James M. Petrik (1992). Descartes' Theory of the Will. Hollowbrook Pub..
     
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  47. Paul Katsafanas (2011). The Relevance of History for Moral Philosophy: A Study of Nietzsche's Genealogy. In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press
    The Genealogy takes a historical form. But does the history play an essential role in Nietzsche's critique of modern morality? In this essay, I argue that the answer is yes. The Genealogy employs history in order to show that acceptance of modern morality was causally responsible for producing a dramatic change in our affects, drives, and perceptions. This change led agents to perceive actual increases in power as reductions in power, and actual decreases in power as increases in (...)
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  48. Ilham Dilman (1999). Free Will: An Historical and Philosophical Introduction. Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece (...)
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  49. Clark Butler (ed.) (1997). History as the Story of Freedom: Philosophy in Intercultural Context. Rodopi.
    The purpose of this book is to advance responsible rehabilitation of the speculative philosophy of history. It challenges the idea popularized by thinkers such as and Claude Lévi-Strauss and Jean-François Lyotard that historical meta-mythology and meta-narrative are philosophically obsolete. As long as humanity, viewed anthropologically, lives by over-arching narrative, the quest for a version that survives rational criticism remains vital. Here human rights serve as the key to unlock such a version. Despite the fact that the Hegelian philosophy of (...)
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  50.  4
    Benjamin S. Yost (2016). Kant's Demonstration of Free Will, Or, How to Do Things with Concepts. Journal of the American Philosophical Association 2 (2):291-309.
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