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  1.  27
    Will Kymlicka (1995). Multicultural Citizenship. Oxford University Press.
    For them, citizenship is by definition a matter of treating people as individuals with equal rights under the law. This is what distinguishes democratic citizenship from feudal and other pre-modern views that determined people's political status by ...
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  2. Will Kymlicka (2002). Contemporary Political Philosophy: An Introduction. Oxford University Press.
    This new edition of Will Kymlicka's best selling critical introduction to contemporary political theory has been fully revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates over issues of democratic citizenship and cultural pluralism. The book now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include (...)
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  3. Will Kymlicka (1989). Liberalism, Community and Culture. Oxford University Press.
    in a very different sense, to refer to the cultural community, or cultural structure, itself On this view, the cultural community continues to exist even when its members arc free to modify the character of the culture, should they find its traditional ...
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  4.  39
    Sue Donaldson & Will Kymlicka (2011). Zoopolis: A Political Theory of Animal Rights. OUP Oxford.
    For many people "animal rights" suggests campaigns against factory farms, vivisection or other aspects of our woeful treatment of animals. Zoopolis moves beyond this familiar terrain, focusing not on what we must stop doing to animals, but on how we can establish positive and just relationships with different types of animals.
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  5. Will Kymlicka & Wayne Norman (1994). Return of the Citizen: A Survey of Recent Work on Citizenship Theory. Ethics 104 (2):352-381.
    This article surveys recent work on the idea of "citizenship", not as a legal category, but as a normative ideal of membership and participation. We focus on two emerging issues. First, whereas traditional notions of citizenship assume that membership and participation are promoted by the possession of rights, many theorists now emphasize civic responsibilities. Second, whereas traditional theories assume that citizenship provides a common status and identity, some theorists now argue that the distinctive needs and identities of certain groups -such (...)
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  6.  12
    Will Kymlicka (2007). Multicultural Odysseys: Navigating the New International Politics of Diversity. OUP Oxford.
    Using an innovative blend of political theory, international law, and studies on the sociological and geo-political foundations of minority rights, this landmark publication will set the debate on the likely future of the international politics of diversity.
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  7. Will Kymlicka (2001). Politics in the Vernacular: Nationalism, Multiculturalism and Citizenship. Philosophy 76 (298):625-629.
     
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  8.  93
    Will Kymlicka (1989). Liberal Individualism and Liberal Neutrality. Ethics 99 (4):883-905.
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  9.  3
    Will Kymlicka (1996). [Book Review] Multicultural Citizenship, a Liberal Theory of Minority Rights. [REVIEW] Ethics 107 (1):153-155.
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  10. Keith Banting & Will Kymlicka (eds.) (2006). Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. OUP Oxford.
    Does the increasing politicization of ethnic and racial diversity of Western societies threaten to undermine the welfare state? This volume is the first systematic attempt to explore this linkage between "the politics of recognition" and "the politics of redistribution".
     
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  11.  27
    Will Kymlicka & Sue Donaldson (2014). Animal Rights, Multiculturalism, and the Left. Journal of Social Philosophy 45 (1):116-135.
  12.  66
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  13. Will Kymlicka & Alan Patten (eds.) (2003). Language Rights and Political Theory. OUP Oxford.
    This volume provides an up-to-date overview of the emerging debates over the role of language rights and linguistic diversity within political theory. Thirteen chapters, written by many of the leading theorists in the field, identify the challenges and opportunities that linguistic diversity raises for contemporary societies.
     
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  14.  95
    Will Kymlicka (1988). Liberalism and Communitarianism. Canadian Journal of Philosophy 18 (2):181 - 203.
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  15. William M. Sullivan & Will Kymlicka (eds.) (2009). The Globalization of Ethics: Religious and Secular Perspectives. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  16. Will Kymlicka (1992). The Rights of Minority Cultures: Reply to Kukathas. Political Theory 20 (1):140-146.
  17.  29
    Will Kymlicka (1993). Moral Philosophy and Public Policy: The Case of Nrts. Bioethics 7 (1):1–26.
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  18. Will Kymlicka & Kathryn Walker (eds.) (2012). Rooted Cosmopolitanism: Canada and the World. University of British Columbia Press.
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  19. Will Kymlicka & Keith Banting (2006). Immigration, Multiculturalism, and the Welfare State. Ethics and International Affairs 20 (3):281–304.
    This article gives a review of the welfare state and analyzes whether it is being undermined by the impact of increasing ethnic and racial diversity.
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  20.  27
    William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  21. Will Kymlicka (1988). Rawls on Teleology and Deontology. Philosophy and Public Affairs 17 (3):173-190.
  22.  46
    Will Kymlicka (1991). Review: Rethinking the Family. [REVIEW] Philosophy and Public Affairs 20 (1):77 - 97.
  23. Will Kymlicka (2006). Left-Liberalism Revisited. In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. OUP Oxford
     
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  24.  5
    Sue Donaldson & Will Kymlicka (2015). Interspecies Politics: Reply to Hinchcliffe and Ladwig. Journal of Political Philosophy 23 (3):321-344.
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  25. Will Kymlicka & Baogang He (eds.) (2005). Multiculturalism in Asia. OUP Oxford.
    This volume assembles a group of leading regional experts to formulate the first rigorous and comprehensive consideration of multiculturalism debates in South and East Asia. Through close examination of pre-colonial traditions, colonial legacies, and post-colonial ideologies, this volume sheds new light on religious and ethnic conflict in the area, and presents a ground-breaking assessment of what role - if any - the international community should play in promoting multiculturalism.
     
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  26. Will Kymlicka (2009). Categorizing Groups, Categorizing States: Theorizing Minority Rights in a World of Deep Diversity. Ethics and International Affairs 23 (4):371-388.
    Since 1989 we have witnessed a proliferation of efforts to develop international norms of the rights of ethnocultural minorities, such as the UN's 1992 Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities, the Council of Europe's 1995 Framework Convention for the Protection of National Minorities, and the Organization of American States' 1997 draft Declaration on the Rights of Indigenous Peoples. This activity at the level of international law is reflected in a comparable explosion (...)
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  27. Rainer Bauböck, Pierre Birnbaum, Stéphane Pierré-Caps, Gil Delannoi, Guy Hermet, Geneviève Koubi, Will Kymlicka, Jacob Levy, Wayne Norman, Patricia Savidan & Daniel Weinstock (2004). The Politics of Belonging: Nationalism, Liberalism, and Pluralism. Lexington Books.
    The Politics of Belonging represents an innovative collaboration between political theorists and political scientists for the purposes of investigating the liberal and pluralistic traditions of nationalism. Alain Dieckhoff introduces an indispensable collection of work for anyone dealing with questions of identity, ethnicity, and nationalism.
     
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  28.  11
    Will Kymlicka (1996). Federalismo, nacionalismo y multiculturalismo. Revista Internacional de Filosofía Política 7:20-54.
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  29. Ian Shapiro & Will Kymlicka (eds.) (1997). Ethnicity and Group Rights: Nomos Xxxix. New York University Press.
  30.  1
    Will Kymlicka (2009). The Good, the Bad, and the Intolerable : Minority Group Rights. In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell
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  31.  16
    Will Kymlicka & Magda Opalski (eds.) (2002). Can Liberal Pluralism Be Exported?: Western Political Theory and Ethnic Relations in Eastern Europe. OUP Oxford.
    Many post-communist countries in Central/Eastern Europe and the former Soviet Union are being encouraged and indeed pressured by Western countries to improve their treatment of ethnic and national minorities, and to adopt Western models of minority rights. But what are these Western models, and will they work in Eastern Europe? In the first half of this volume, Will Kymlicka describes a model of 'liberal pluralism' which has gradually emerged in most Western democracies, and discusses what would be involved in adopting (...)
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  32.  84
    G. A. Cohen & Will Kymlicka (1988). Human Nature and Social Change in the Marxist Conception of History. Journal of Philosophy 85 (4):171-191.
  33.  43
    Will Kymlicka & Christine Straehle (1999). Cosmopolitaniam, Nation-States, and Minority Nationalism: A Critical Review of Recent Literature. European Journal of Philosophy 7 (1):65–88.
  34. Will Kymlicka (1992). Two Models of Pluralism and Tolerance. Analyse & Kritik 14 (1):33-56.
    In his most recent work, John Rawls argues that political theory must recognize and accomodate the 'fact of pluralism', including the fact of religious diversity. He believes that the liberal commitment to individual rights provides the only feasible model for accomodating religious pluralism. In this paper, I discuss a second form of tolerance, based on group rights rather than individual rights. Drawing on historical examples, I argue that this is also a feasable model for accomodating religious pluralism. While both models (...)
     
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  35.  51
    Will Kymlicka (1997). Do We Need a Liberal Theory of Minority Rights? Reply to Carens, Young, Parekh and Forst. Constellations 4 (1):72-87.
    In their perceptive critiques of my recent book on Multicultural Citizenship, Iris Young, Joseph Carens, Bhikhu Parekh and Rainer Forst raise a number of interesting and important issues. In this short response to their critiques, I focus on two of them. First, whereas I tried to draw a sharp distinction between immigrants and national minorities, my critics argue that we should think of ethnocultural groups on a more fluid continuum. Second, whereas I tried to ground a theory of minority rights (...)
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  36.  15
    Will Kymlicka & Bashir Bashir (eds.) (2008). The Politics of Reconciliation in Multicultural Societies. OUP Oxford.
    Drawing on both theoretical debates and case studies from around the world, this book explores how the politics of reconciliation relates to various models of democratic citizenship.
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  37.  30
    Will Kymlicka (1994). Communitarianism, Liberalism, and Superliberalism. Critical Review 8 (2):263-284.
    Although Roberto Unger is sometimes described as a communitarian critic of liberalism, his recent three?volume work on Politics disavows the major tenets of contemporary communitarianism?for example, the?embedded self,? the critique of rights, the rejection of universalizing theory. Instead, Unger's aim is to criticize liberalism from the perspective of a?superliberalism"?a perspective which takes the original liberal desire to emancipate individuals from the chains of social custom and hierarchy and rids it of the stultifying economic and political institutions within which liberals have (...)
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  38. Will Kymlicka (2005). Liberal Multiculturalism: Western Models, Global Trends, and Asian Debates. In Will Kymlicka & Baogang He (eds.), Multiculturalism in Asia. OUP Oxford 23--55.
     
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  39.  16
    Larry Becker & Will Kymlicka (1995). Introduction. Ethics 105 (3):465-467.
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  40.  20
    Sue Donaldson & Will Kymlicka (2013). Reply: Animal Citizenship, Liberal Theory and the Historical Moment. Dialogue 52 (4):1-18.
  41.  48
    Will Kymlicka (1990). Two Theories of Justice. Inquiry 33 (1):99 – 119.
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  42.  16
    Sue Donaldson & Will Kymlicka (2013). A Reply to Svärd, Nurse, and Ryland. Journal of Animal Ethics 3 (2):208-219.
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  43.  37
    Will Kymlicka (2007). Minority Rights and the New International Politics of Diversity. Social Philosophy Today 23:13-55.
    This paper address the challenges that have emerged in the attempt to codify and enforce international standards of minority rights. Without offering any magic solutions for overcoming all of these difficulties, my aim is to more clearly identify the challenges they raise and the pitfalls ahead of us if we ignore them. These include conceptual confusions, moral dilemmas, unintended consequences, legal inconsistencies and political manipulation. The paper concludes with some ideas about how international minority rights might be institutionalized more successfully.
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  44.  45
    Will Kymlicka & Ruth Rubio Marin (1999). Liberalism and Minority Rights. An Interview. Ratio Juris 12 (2):133-152.
  45.  30
    Will Kymlicka (1998). Introduction: An Emerging Consensus? [REVIEW] Ethical Theory and Moral Practice 1 (2):143-157.
    This paper is an introduction to a special issue on Nationalism, Multiculturalism and Liberal Democracy. It attempts to describe the state of the debate on issues of multiculturalism and nationalism within liberal-democratic theory. I suggest that there may be an emerging consensus on liberal culturalism – the view that certain group-specific rights or policies aimed at recognizing or accommodating ethnic and national groups are legitimate so long as they operate within certain constraints of liberal justice. I explore the possible reasons (...)
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  46.  4
    Sue Donaldson, Will Kymlicka & Hilal Sezgin (2014). Die Theorie Multikultureller Bürgerrechte Eröffnet Auch Eine Spannende Perspektive Auf Die Frage der Tierrechte. Deutsche Zeitschrift für Philosophie 62 (1):108-119.
    In this interview, Sue Donaldson and Will Kymlicka reply to some questions and objections to their book Zoopolis . A distinctive feature of their approach is the idea that domesticated animals should be seen as cocitizens of our political community. Donaldson and Kymlicka discuss how this view of animal citizenship relates to issues regarding the right to vote, the right to political representation, and rights to residence and membership. The authors also explore how their political account of animal rights theory (...)
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  47.  20
    Will Kymlicka (1996). Social Unity in a Liberal State. Social Philosophy and Policy 13 (1):105.
    Around the world, multiethnic states are in trouble. Many have proven unable to create or sustain any sense of solidarity across ethnic lines. The members of one ethnic group are unwilling to respect the rights of the members of other groups, or to make sacrifices for them, and have no trust that any sacrifice they might make will be reciprocated. Recent events show that where this sort of solidarity and trust is lacking, the consequences can be disastrous. In some countries, (...)
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  48.  5
    Simone Chambers & Will Kymlicka (eds.) (2001). Alternative Conceptions of Civil Society. Princeton University Press.
    This text considers how a host of ethical traditions define civil society.
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  49.  17
    Will Kymlicka (1991). The Ethics of Inarticulacy. Inquiry 34 (2):155 – 182.
    In his impressive and wide?ranging new book, Sources of the Self, Charles Taylor argues that modern moral philosophy, at least within the Anglo?American tradition, . offers a ?cramped? view of morality. Taylor attributes this problem to three distinctive features of contemporary moral theory ? its commitment to procedural rather than substantive rationality, its preference for basic reasons rather than qualitative distinctions, and its belief in the priority of the right over the good. According to Taylor, the result of these features (...)
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  50.  1
    Will Kymlicka (2010). In Memory of G. A “Jerry” Cohen. Social Philosophy Today 26:151-152.
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