Search results for 'Will N. Browne' (try it on Scholar)

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  1. Will N. Browne & Richard J. Hussey (2009). Emotional Cognitive Steps Towards Consciousness. International Journal of Machine Consciousness 1 (02):203-211.score: 870.0
  2. S. S. S. Browne (1942). Paralogisms of the Free-Will Problem. Journal of Philosophy 39 (19):513-520.score: 360.0
  3. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.score: 240.0
  4. Craig Browne (2005). Hope, Critique, and Utopia. Critical Horizons 6 (1):63-86.score: 120.0
    This paper assesses the extent to which the category of hope assists in preserving and redefining the vestiges of utopian thought in critical social theory. Hope has never had a systematic position among the categories of critical social theory, although it has sometimes acquired considerable prominence. It will be argued that the current philosophical and everyday interest in social hope can be traced to the limited capacity of liberal conceptions of freedom to articulate a vision of social transformation apposite (...)
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  5. Craig Browne (2010). Democratic Justice as Intersubjective Freedoms. Thesis Eleven 101 (1):53-62.score: 120.0
    According to Maria Markus, the development of a particularly open and interested moral-psychological disposition towards the other is critical to the endeavour of subjects to realize the decent society. Drawing on the work of George Herbert Mead, it will be argued that such a sense of decency involves not just a normative commitment to reciprocity but a reflexive appreciation of the significance of the other to the formation of the self. Meads sketches of intersubjective freedoms are shown to provide (...)
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  6. M. Neil Browne & Stuart M. Keeley (2004). Introduction to the Special Issue on The Social Dimension of Critical Thinking. Inquiry 23 (3):4-4.score: 120.0
    This special issue addresses questions on social dimension of critical thinking. The first article by Davidson establishes the pattern for the special issue by explaining how his critical thinking pedagogy was effectively altered to match the Japanese audience whose attitudes would be essential to the actual use of critical thinking by his students. The remaining articles all in assorted ways suggest strategies for teachers who experience reluctance on the part of their students to use critical thinking in a social setting. (...)
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  7. Kingsley R. Browne (2009). Sex Differences in Aggression: Origins and Implications for Sexual Integration of Combat Forces. Behavioral and Brain Sciences 32 (3-4):270-271.score: 120.0
    Sex differences in aggressive and risk-taking behaviors have practical implications for sexual integration of military combat units. The social-role theory implies that female soldiers will adapt to their role and display the same aggressive and risk-taking propensities as their male comrades. If sex differences reflect evolved propensities, however, adoption of the soldier's role is unlikely to eliminate those differences.
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  8. Elizabeth Schirmer (2010). Jennifer N. Brown, Three Women of Liège: A Critical Edition of and Commentary on the Middle English Lives of Elizabeth of Spalbeek, Christina Mirabilis, and Marie d'Oignies. (Medieval Women: Texts and Contexts, 23.) Turnhout: Brepols, 2008. Pp. Viii, 348. €70. [REVIEW] Speculum 85 (3):648-649.score: 46.7
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  9. Andrew R. Bailey, Review: James, Brown and “the Will to Believe”. [REVIEW]score: 46.0
    First of all, I just want to say that in my opinion this is an interesting and thought-provoking book, and a badly needed corrective to certain mistaken assumptions about James. I find myself very much in sympathy with many of its main points. Some of the things I have to say in the following may— or perhaps may not—be thought to disagree with some of what Professor Brown has argued in his book. If that is so, it should be taken (...)
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  10. Daniel Lim (2008). Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. By Nancey Murphy and Warren S. Brown. Zygon 43 (3):748-753.score: 40.0
  11. Claude Panaccio (1976). G. De Ockham. Summa Logicae. Ed. Par Ph. Boehner, G. Gal Et S. Brown. St-Bonaventure, N.Y., 1974. 73 P. (Introd) + 886 P. [REVIEW] Dialogue 15 (03):525-527.score: 40.0
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  12. Andrea Giampetro-Meyer, S. J. Timothy Brown, M. Neil Browne & Nancy Kubasek (1998). Do We Really Want More Leaders in Business? Journal of Business Ethics 17 (15):1727-1736.score: 40.0
    In this article, we focus on the concept of leadership ethics and make observations about transformational, transactional and servant leadership. We consider differences in how each definition of leadership outlines what the leader is supposed to achieve, and how the leader treats people in the organization while striving to achieve the organization's goals. We also consider which leadership styles are likely to be more popular in organizations that strive to maximize short run profits. Our paper does not tout or degrade (...)
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  13. Richard Peters (1967). Hobbes's System of Ideas. By J. W. N. Watkins. (Hutchinson, 1965. Pp. 192. Price 15s.)Hobbes Studies. Edited by Keith C. Brown. (Blackwell, 1965. Pp. 300. Price 37s. 6d.). [REVIEW] Philosophy 42 (160):177-.score: 40.0
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  14. G. Clement Whittick (1951). Lucretius in English Hexameters Lucretius: On the Nature of Things. Translated by W. Hannaford Brown. Pp. Xxii + 262. New Brunswick, N.J.: Rutgers University Press, 1950. Cloth, $5. [REVIEW] The Classical Review 1 (3-4):177-178.score: 40.0
  15. R. G. Austin (1950). Greek and Latin Compositions J. G. Barrington-Ward, J. Bell, C. M. Bowra, A. N. Bryan-Brown, J. D. Denniston, T. F. Higham, M. Platnauer: Some Oxford Compositions. Pp. Xxxvi+324. Oxford: Clarendon Press, 1949. Cloth, 21s. Net. [REVIEW] The Classical Review 64 (02):71-72.score: 40.0
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  16. R. G. Austin (1965). Unforgettable Art More Oxford Compositions. By A. N. Bryan-Brown, J. T. Christie, F. G. Geary, T. F. Higham, M. Platnauer, A. F. Wells. Pp. Xlii + 234. Oxford: Clarendon Press, 1964. Cloth, 35s. Net. [REVIEW] The Classical Review 15 (01):108-110.score: 40.0
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  17. Leon J. Goldstein (1960). Book Review:Method in Social Anthropology A. R. Radcliffe-Brown, M. N. Srinivas. [REVIEW] Philosophy of Science 27 (3):313-.score: 40.0
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  18. H. Chadwick (1965). Milton Perry Brown: The Authentic Writings of Ignatius. A Study of Linguistic Criteria. Pp. Xv + 159. Durham, N.C.: Duke University Press, 1963. Cloth, $7.50. [REVIEW] The Classical Review 15 (01):117-.score: 40.0
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  19. Andrea Giampetro-Meyer, Timothy Brown, M. Neil Browne & Nancy Kubasek (1998). Do We Really Want More Leaders in Business? Journal of Business Ethics 17 (15):1727 - 1736.score: 40.0
    In this article, we focus on the concept of leadership ethics and make observations about transformational, transactional and servant leadership. We consider differences in how each definition of leadership outlines what the leader is supposed to achieve, and how the leader treats people in the organization while striving to achieve the organization's goals. We also consider which leadership styles are likely to be more popular in organizations that strive to maximize short run profits. Our paper does not tout or degrade (...)
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  20. E. J. Ashworth (1980). William of Ockham, Opera Philosophica Et Theologica. Opera Philosophica, 2. Expositionis in Libros Artis Logicae Prooemium Et Expositio in Librum Porphyrii de Praedicabilibus, Ed. Ernest A. Moody. Expositio in Librum Praedicamentorum Aristotelis, Ed. Gedeon Gál. Expositio in Librum Perihermenias Aristotelis, Ed. Angel Gambatese and Stephen Brown. Tractatus de Praedestinatione Et de Praescientia Dei Respectu Futurorum Contingentium, Ed. Philotheus Boehner, Revised by Stephen Brown. St. Bonaventure, N.Y.: Franciscan Institute, 1978. Pp. 32*, 567. [REVIEW] Speculum 55 (2):414.score: 40.0
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  21. Bernard J. Muir (2005). Michelle P. Brown, The Lindisfarne Gospels: Society, Spirituality and the Scribe. (British Library Studies in Medieval Culture.) Toronto and Buffalo, N.Y.: University of Toronto Press, 2003. Pp. Xvi, 479 Plus 32 Color Plates and 1 CD-ROM (PC and Mac); Color Frontispiece, Many Black-and-White and Color Figures, and Tables. $85 (Cloth); $45 (Paper). [REVIEW] Speculum 80 (4):1242-1244.score: 40.0
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  22. Zdzislaw Pawlak (1958). Review: M. A. Gavrilov, Relay Networks with Rectifiers; D. R. Brown, N. Rochester, Rectifier Network for Multiposition Switching. [REVIEW] Journal of Symbolic Logic 23 (3):367-367.score: 40.0
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  23. Robert W. Allison (1997). Costas N. Constantinides and Robert Browning, Dated Greek Manuscripts From Cyprus to the Year 1570.(Dumbarton Oaks Studies, 30; Texts and Studies of the History of Cyprus, 18.) Washington, DC: Dumbarton Oaks Research Library and Collection; Nicosia: Cyprus Research Centre, 1993. Pp. Xlii, 449 Plus 8 Color and 232 Black-and-White Plates and 1 Map. $120. [REVIEW] Speculum 72 (2):453-456.score: 40.0
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  24. Celia Chazelle (2004). Michael W. Herren and Shirley Ann Brown, Christ in Celtic Christianity: Britain and Ireland From the Fifth to the Tenth Century. (Studies in Celtic History, 20.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Xii, 319 Plus 16 Black-and-White Plates; 5 Black-and-White Figures. $75. [REVIEW] Speculum 79 (1):201-203.score: 40.0
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  25. Rosemary Cramp (2006). Catherine E. Karkov and George Hardin Brown, Eds., Anglo-Saxon Styles. (SUNY Series in Medieval Studies.) Albany, N.Y.: State University of New York Press, 2003. Pp. Viii, 320; Black-and-White Figures and Tables. $71.50 (Cloth); $23.95 (Paper). [REVIEW] Speculum 81 (2):544-546.score: 40.0
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  26. Mary-Kay Gamel (2006). Phyllis R. Brown, Linda A. McMillin, and Katharina M. Wilson, Eds., Hrotsvit of Gandersheim: Contexts, Identities, Affinities, and Performances. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2004. Pp. Vii, 313. $60. [REVIEW] Speculum 81 (3):815-817.score: 40.0
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  27. Norbert Nussbaum (2006). Tim Tatton-Brown and Richard Mortimer, Eds., Westminster Abbey: The Lady Chapel of Henry VII. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xviii, 366 Plus 8 Color Plates; 54 Black-and-White Plates and 45 Black-and-White Figures. $85. [REVIEW] Speculum 81 (2):615-617.score: 40.0
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  28. John P. Reeder (1969). Patterson Brown on God's Will as the Criterion of Morality. Religious Studies 5 (2):235.score: 40.0
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  29. Julia M. H. Smith (2003). Warren Brown, Unjust Seizure: Conflict, Interest, and Authority in an Early Medieval Society. (Conjunctions of Religion and Power in the Medieval Past.) Ithaca, N.Y., and London: Cornell University Press, 2001. Pp. Xvi, 224; 2 Maps. $39.95. [REVIEW] Speculum 78 (3):846-847.score: 40.0
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  30. E. V. Spelman (1982). Marlene Grissum, R. N., M. S., and Carol Spengler, R. N., M. S.: 1976, Womanpower and Health Care, Little, Brown & Co., Boston, 1976.; Claudia Dreifus (Ed.): 1977 Seizing Our Bodies: The Politics of Women's Health Random House, New York, 1977. [REVIEW] Journal of Medicine and Philosophy 7 (2):217-228.score: 40.0
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  31. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 27.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  32. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 27.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  33. Stuart C. Brown (ed.) (1974). Philosophy Of Psychology. London,: Macmillan.score: 27.0
  34. Marcia J. Bunge (ed.) (2012). Children, Adults, and Shared Responsibilities: Jewish, Christian, and Muslim Perspectives. Cambridge University Press.score: 27.0
    Machine generated contents note: Introduction Marcia J. Bunge; Part I. Religious Understandings of Children and Obligations to Them: Central Beliefs and Practices: 1. The concept of the child embedded in Jewish law Elliot N. Dorff; 2. Children's spirituality in the Jewish narrative tradition Sandy Eisenberg Sasso; 3. Christian understandings of children and obligations to them: central Biblical themes and resources Marcia J. Bunge; 4. Human dignity and social responsibility: Catholic Social Thought on children William Werpehowski; 5. Islam, children, and modernity (...)
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  35. Kevin N. Laland & Gillian Brown (2011). Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. OUP Oxford.score: 26.0
    Evolutionary theory is one of the most wide-ranging and inspiring of scientific ideas. It offers a battery of methods that can be used to interpret human behaviour. But the legitimacy of this exercise is at the centre of a heated controversy that has raged for over a century. Many evolutionary biologists, anthropologists and psychologists are optimistic that evolutionary principles can be applied to human behaviour, and have offered evolutionary explanations for a wide range of human characteristics, such as homicide, religion (...)
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  36. Logic Matters, Logic Matters.score: 24.0
    I read Stefan Collini’s What are Universities For? last week with very mixed feelings. In the past, I’ve much admired his polemical essays on the REF, “impact”, the Browne Report, etc. in the London Review of Books and elsewhere: they speak to my heart. If you don’t know those essays, you can get some of their flavour from his latest article in the Guardian yesterday. But I found the book a disappointment. Perhaps the trouble is that Collini is too (...)
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  37. N. B. Turk-Browne, B. J. Scholl & M. M. Chun (2007). Babies and Brains: Habituation in Infant Cognition and Functional Neuroimaging. Frontiers in Human Neuroscience 2:16-16.score: 24.0
    Many prominent studies of infant cognition over the past two decades have relied on the fact that infants habituate to repeated stimuli — i.e. that their looking times tend to decline upon repeated stimulus presentations. This phenomenon had been exploited to reveal a great deal about the minds of preverbal infants. Many prominent studies of the neural bases of adult cognition over the past decade have relied on the fact that brain regions habituate to repeated stimuli — i.e. that the (...)
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  38. Asa Wikforss, Review of Jessica Brown, Anti-Individualism and Knowledge. [REVIEW]score: 18.0
    During the last decade Jessica Brown has been one of the main participants in the on-going debate over the compatibility of anti-individualism and self-knowledge. It is therefore of great interest that she is now publishing a book examining the various epistemological consequences of anti-individualism. The book is divided into three sections. The first discusses the question of whether a subject can have privileged access to her own thoughts, even if the content of her thoughts is construed anti-individualistically. This section contains (...)
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  39. David Faraci (2013). Brown on Mackie: Echoes of the Lottery Paradox. Philosophia 41 (3):751-755.score: 18.0
    In “The possibility of morality,” Phil Brown considers whether moral error theory is best understood as a necessary or contingent thesis. Among other things, Brown contends that the argument from relativity, offered by John Mackie—error theory’s progenitor—supports a stronger modal reading of error theory. His argument is as follows: Mackie’s is an abductive argument that error theory is the best explanation for divergence in moral practices. Since error theory will likewise be the best explanation for similar divergences in possible (...)
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  40. Tom Burke (2009). Browning on Inquiry Into Inquiry, Part I. Transactions of the Charles S. Peirce Society 45 (1):27-44.score: 18.0
    This is the first of two papers addressing Browning’s “Designation, Characterization, and Theory in Dewey’s Logic” (2002) where he distinguishes a series of pre-theoretical and theoretical stages for developing a theory of logic. The second of these two papers will recommend a modified version of this scheme of stages of inquiry into inquiry. The present paper recounts Browning’s original version of these stages and the ramifications of not clearly distinguishing them. I respond to Browning’s claim that in Burke 1994 (...)
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  41. Jonathan Westphal (1982). Brown. Inquiry 25 (4):417 – 433.score: 18.0
    In Remarks on Colour Wittgenstein discusses a number of puzzling propositions about brown, e.g. that it cannot be pure and that there cannot be a brown light. He does not actually answer the questions he asks, and the status of his projected ?logic of colour concepts? remains unclear. I offer a real definition of brown from which the puzzle propositions follow logically. It is based on two experiments from Helmholtz. Brown is shown to be logically complex in the sense that (...)
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  42. Jack Turner (2005). Performing Conscience: Thoreau, Political Action, and the Plea for John Brown. Political Theory 33 (4):448 - 471.score: 18.0
    Does Henry Thoreau have a positive politics? Depending on how one conceives of politics, answers will vary. Hannah Arendt famously portrayed Thoreau's commitment to the sanctity of individual conscience as distinctly unpolitical. More recent commentators grant that Thoreau has a politics, but they characterize it as profoundly negative in character. This essay argues that Thoreau indeed sponsors a positive politics-a politics of performing conscience. The performance of conscience before an audience transforms the invocation of consciencefrom a personally political act (...)
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  43. Aude Fauvel (2013). Cerveaux fous et sexes faibles (Grande-Bretagne, 1860-1900). Clio 1:41-64.score: 18.0
    La psychiatrie est souvent présentée comme la science sexiste par excellence, les experts du psychisme ayant non seulement nourri les discours sur l’infériorité du « sexe faible », mais aussi très concrètement contribué à l’exclusion des femmes en acceptant « d’hospitaliser » celles qui refusaient de se conformer aux désirs masculins. Sans pour autant mettre en cause ce constat du rôle détestable joué par les psychiatres dans la répression des femmes, cet article propose de voir cette histoire sous un autre (...)
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  44. Norman Malcolm (1957). Dreaming and Scepticism: A Rejoinder. Australasian Journal of Philosophy 35 (December):207-211.score: 16.0
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  45. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 15.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or should) (...)
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  46. D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger (1992). Ethical Issues Concerning Potential Global Climate Change on Food Production. Journal of Agricultural and Environmental Ethics 5 (2):113-146.score: 15.0
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  47. Tom Stafford, Leanne Ingram & Kevin N. Gurney (2011). Piéron's Law Holds During Stroop Conflict: Insights Into the Architecture of Decision Making. Cognitive Science 35 (8):1553-1566.score: 15.0
    Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with (...)
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  48. Hunter Brown (1997). The Retrieval of 'Liveness' in William James's Will to Believe. International Journal for Philosophy of Religion 42 (2):97-118.score: 14.0
    This article argues against the longstanding view that William James's "Will to Believe" defends the "adoption" of certain beliefs, especially if such beliefs give rise to favourable consequences. I contend, rather, that James is resisting the cultural propensity to call for the "abandonment" of certain beliefs or propensities to believe. A failure to recognize this feature of his position has resulted from a widespread neglect of one of the three distinguishing characteristics of options and propositions which interest him in (...)
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  49. David Brown (1997). N. Wolterstorff, Divine Discourse: Philosophical Reflections on the Claim That God Speaks. (Cambridge: Cambridge University Press, 1995.) Pp. X+326. £12.95 Pb. [REVIEW] Religious Studies 33 (4):473-484.score: 12.0
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  50. H. Brown (2007). A. Elitzur, S. Dolev and N. Kolenda, Editors, Quo Vadis Quantum Mechanics?, Springer, Berlin, Heidelberg, New York (2005) ISBN 3-540-22188-3 (61 Figs., 421pp., $ 59.95, Hardcover). [REVIEW] Studies in History and Philosophy of Science Part B 38 (4):979-982.score: 12.0
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