Search results for 'Will W. Adams' (try it on Scholar)

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  1. Ellery Eells, Brian Skyrms & Ernest W. Adams (eds.) (1994). Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press.score: 1230.0
    This is a 'state of the art' collection of essays on the relation between probabilities, especially conditional probabilities, and conditionals. It provides new negative results which sharply limit the ways conditionals can be related to conditional probabilities. There are also positive ideas and results which will open up new areas of research. The collection is intended to honour Ernest W. Adams, whose seminal work is largely responsible for creating this area of inquiry. As well as describing, evaluating, and (...)
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  2. Will W. Adams (1999). The Interpermeation of Self and World: Empirical Research, Existential Phenomenology, and Transpersonal Psychology. Journal of Phenomenological Psychology 30 (2):39-67.score: 870.0
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  3. Ernest W. Adams (1996). Four Probability-Preserving Properties of Inferences. Journal of Philosophical Logic 25 (1):1 - 24.score: 450.0
    Different inferences in probabilistic logics of conditionals 'preserve' the probabilities of their premisses to different degrees. Some preserve certainty, some high probability, some positive probability, and some minimum probability. In the first case conclusions must have probability I when premisses have probability 1, though they might have probability 0 when their premisses have any lower probability. In the second case, roughly speaking, if premisses are highly probable though not certain then conclusions must also be highly probable. In the third case (...)
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  4. Ellen Adams (2007). Art and Archaeology (J.W.) Shaw Kommos. A Minoan Harbor Town and Greek Sanctuary in Southern Crete. American School of Classical Studies at Athens, 2006. Pp. 171, Illus., Maps, Plans. £16.95, 9780876616598 (Pbk); £31.99, 9780876616604 (Hbk). [REVIEW] Journal of Hellenic Studies 127:209-.score: 360.0
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  5. Robert Merrihew Adams (2008). G. W Leibniz. The Leibniz Review 18:135-137.score: 360.0
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  6. Marilyn McCord Adams (1999). 11 Ockham on Will, Nature, and Morality. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge.score: 360.0
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  7. Ellen Adams (2010). (C.W.) Shelmerdine Ed. The Cambridge Companion to the Aegean Bronze Age. Cambridge and New York: Cambridge University Press, 2008. Pp. Xxxvi + 452, Illus. £45/$90. 9780521814447 (Hbk). £17.99/$29.99. 9780521891271 (Pbk). [REVIEW] Journal of Hellenic Studies 130:243-244.score: 360.0
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  8. Jack A. Adams, Philip H. Marshall & Norman W. Bray (1971). Closed-Loop Theory and Long-Term Retention. Journal of Experimental Psychology 90 (2):242-250.score: 360.0
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  9. Colin Adams (2004). The Demography of Egypt W. Scheidel: Death on the Nile. Disease and the Demography of Roman Egypt . Pp. XXX + 286, Maps. Leiden: Brill, 2001. Cased, €73. Isbn: 90-04-12323-. [REVIEW] The Classical Review 54 (02):512-.score: 360.0
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  10. P. Abelard, M. Adams, J. Adderley, African Traditional Religion, T. Agbola, B. Aland, C. Alexander, G. Alföldy, M. Althaus-Reid & T. Altizer (2012). Armageddon 95 Arndt, W. 61 Attridge, H. 79 Auden, WH 162 Augustine 39, 125, 128, 267. In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oup Oxford. 297.score: 360.0
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  11. Marilyn McCord Adams & Rega Wood (1981). Is To Will It as Bad as To Do It?: The Fourteenth Century Debate. Franciscan Studies 41 (1):5-60.score: 360.0
  12. M. M. W. (1940). Book Review:Science in Your Life John Pfeiffer; Picture of Health James Clarke; Getting and Spending Mildred Adams; Who Are These Americans? Paul B. Sears; Which Way America? Lyman Bryson. [REVIEW] Philosophy of Science 7 (3):386-.score: 360.0
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  13. George P. Adams (1913). "Everybody's World" and the Will to Believe. Journal of Philosophy, Psychology and Scientific Methods 10 (7):186-188.score: 360.0
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  14. Robert Adams (1999). William Langland, Piers Plowman: The C Version. Will's Vision of Piers Plowman, Do-Well, Do-Better and Do-Best, Ed. George Russell and George Kane. An Edition in the Form of Huntington Library MS HM 143, Corrected and Restored From the Known Evidence, with Variant Readings.(Piers Plowman: The Three Versions.) London: Athlone Press; Berkeley: University of California Press, 1997. Pp. Xi, 700. $145. [REVIEW] Speculum 74 (4):1082-1085.score: 360.0
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  15. Lloyd C. Irland, Darius Adams, Ralph Alig, Carter J. Betz, Chi-Chung Chen, Mark Hutchins, Bruce A. McCarl, Ken Skog & Brent L. Sohngen (2001). Assessing Socioeconomic Impacts of Climate Change on US Forests, Wood-Product Markets, and Forest Recreation The Effects of Climate Change on Forests Will Trigger Market Adaptations in Forest Management and in Wood-Products Industries and May Well Have Significant Effects on Forest-Based Outdoor Recreation. BioScience 51 (9):753-764.score: 360.0
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  16. Jerrold L. Belant & Layne G. Adams (2010). Wolves Will Not Provide Small-Scale Ecological Restoration. BioScience 60 (7):485-485.score: 360.0
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  17. Fred Adams & Annie Steadman (2004). Intentional Action in Ordinary Language: Core Concept or Pragmatic Understanding? Analysis 64 (2):173–181.score: 300.0
    Among philosophers, there are at least two prevalent views about the core concept of intentional action. View I (Adams 1986, 1997; McCann 1986) holds that an agent S intentionally does an action A only if S intends to do A. View II (Bratman 1987; Harman 1976; and Mele 1992) holds that there are cases where S intentionally does A without intending to do A, as long as doing A is foreseen and S is willing to accept A as a (...)
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  18. Annie Steadman & Frederick Adams (2007). Folk Concepts, Surveys and Intentional Action. In C. Lumer & S. Nannini (eds.), Intentionality, Deliberation, and Autonomy: The Action-Theoretic Basis of Practical Philosophy. Ashgate Publishers.score: 300.0
    In a recent paper, Al Mele (2003) suggests that the Simple View of intentional action is “fiction” because it is “wholly unconstrained” by a widely shared (folk) concept of intentional action. The Simple View (Adams, 1986, McCann, 1986) states that an action is intentional only if intended. As evidence that the Simple View is not in accord with the folk notion of intentional action, Mele appeals to recent surveys of folk judgments by Joshua Knobe (2003, 2004a, 2004b). Knobe’s surveys (...)
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  19. Robert Merrihew Adams (2006). A Theory of Virtue: Excellence in Being for the Good. Clarendon Press.score: 300.0
    The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One of this book Adams presents and (...)
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  20. Michael Vannoy Adams (1996). The Multicultural Imagination: Race, Color, and the Unconscious. Routledge.score: 300.0
    The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race, color and the unconscious. Drawing on clinical case material, Michael Vannoy Adams argues that race is just as important as sex or any other content of the unconscious. He does not assume that racism will simply vanish if we psychoanalyze a patient, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive (...)
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  21. Marilyn McCord Adams (2010). Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW] OUP Oxford.score: 300.0
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation." -/- Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. (...)
     
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  22. Ernest W. Adams & William Y. Adams (1987). Purpose and Scientific Concept Formation. British Journal for the Philosophy of Science 38 (4):419-440.score: 280.0
  23. David W. Congdon, Marilyn Mccord Adams, Eleonore Stump & Alvin Plantinga (2011). The Blackwell Companion to Natural Theology. Philosophy:567-569.score: 280.0
    This short source describes the history of the kalam and how it was adopted by Muslims. Furthermore it outlines an argument made by al-Ghazali in defense of the existence of a Creator. The chapter as a whole concerns the kalam cosmological argument, which holds that there is a reason for the existence of the universe.
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  24. Hilde Hein, Arthur W. Munk & E. M. Adams (1974). Book Reviews. [REVIEW] Journal of Value Inquiry 8 (1):69-78.score: 280.0
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  25. Ernest W. Adams (1978). Two Aspects of Physical Identity. Philosophical Studies 34 (August):111-134.score: 240.0
  26. Ernest W. Adams (1975). The Logic of Conditionals: An Application of Probability to Deductive Logic. D. Reidel Pub. Co..score: 240.0
    THE INDICATIVE CONDITIONAL. A PROBABILISTIC CRITERION OF SOUNDNESS FOR DEDUCTIVE INFERENCES Our objective in this section is to establish a prima facie case ...
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  27. Will Adams (2007). The Primacy of Interrelating: Practicing Ecological Psychology with Buber, Levinas, and Merleau-Ponty. Journal of Phenomenological Psychology 38 (1):24-61.score: 240.0
  28. Ernest W. Adams (1994). On the Method of Superposition. British Journal for the Philosophy of Science 45 (2):693-708.score: 240.0
  29. Ernest W. Adams (1965). Elements of a Theory of Inexact Measurement. Philosophy of Science 32 (3/4):205-228.score: 240.0
    Modifications of current theories of ordinal, interval and extensive measurement are presented, which aim to accomodate the empirical fact that perfectly exact measurement is not possible (which is inconsistent with current theories). The modification consists in dropping the assumption that equality (in measure) is observable, but continuing to assume that inequality (greater or lesser) can be observed. The modifications are formulated mathematically, and the central problems of formal measurement theory--the existence and uniqueness of numerical measures consistent with data--are re-examined. Some (...)
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  30. Ernest W. Adams (1966). On the Nature and Purpose of Measurement. Synthese 16 (2):125 - 169.score: 240.0
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  31. Sara E. Boyd & Zachary W. Adams (2011). Ethical Challenges in the Treatment of Individuals With Intellectual Disabilities. Ethics and Behavior 20 (6):407-418.score: 240.0
  32. Ernest W. Adams (1977). A Note on Comparing Probabilistic and Modal Logics of Conditionals. Theoria 43 (3):186-194.score: 240.0
  33. Ernest W. Adams (1986). On the Logic of High Probability. Journal of Philosophical Logic 15 (3):255 - 279.score: 240.0
  34. Ernest W. Adams (1974). The Logic of 'Almost All'. Journal of Philosophical Logic 3 (1/2):3 - 17.score: 240.0
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  35. Ernest W. Adams (1988). Modus Tollens Revisited. Analysis 48 (3):122 - 128.score: 240.0
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  36. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 240.0
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  37. Ernest W. Adams & Howard P. Levine (1975). On the Uncertainties Transmitted From Premises to Conclusions in Deductive Inferences. Synthese 30 (3-4):429 - 460.score: 240.0
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  38. Ernest W. Adams (1998). Idealization in Applied First-Order Logic. Synthese 117 (3):331-354.score: 240.0
    Applying first-order logic to derive the consequences of laws that are only approximately true of empirical phenomena involves idealization of a kind that is akin to applying arithmetic to calculate the area of a rectangular surface from approximate measures of the lengths of its sides. Errors in the data, in the exactness of the lengths in one case and in the exactness of the laws in the other, are in some measure transmitted to the consequences deduced from them, and the (...)
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  39. Ernest W. Adams (1988). A Note on Solidity. Australasian Journal of Philosophy 66 (4):512 – 516.score: 240.0
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  40. Ernest W. Adams (2005). On a Proportionality Analysis of Syllogistic Private Reasoning. Synthese 146 (1-2):129 - 138.score: 240.0
    . Syllogisms like Barbara, “If all S is M and all M is P, then all S is P”, are here analyzed not in terms of the truth of their categorical constituents, “all S is M”, etc., but rather in terms of the corresponding proportions, e.g., of Ss that are Ms. This allows us to consider the inferences’ approximate validity, and whether the fact that most Ss are Ms and most Ms are Ps guarantees that most Ss are Ps. It (...)
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  41. Janice F. Adams, Rosemarie V. Nemeth & W. B. Pavlik (1982). Between-and Within-Subjects PRE with Sucrose Incentives. Bulletin of the Psychonomic Society 20 (5):261-262.score: 240.0
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  42. Ernest W. Adams (1998). Remarks on Wishes and Counterfactuals. Pacific Philosophical Quarterly 79 (3):191–196.score: 240.0
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  43. Ernest W. Adams (1996). Topology, Empiricism, and Operationalism. The Monist 79 (1):1--20.score: 240.0
  44. Janice F. Adams, Rosemarie Nemeth-Coslett & W. B. Pavlik (1983). Between-and Within-Subjects Partial Reinforcement Effects as a Function of Response Alternatives. Bulletin of the Psychonomic Society 21 (1):54-56.score: 240.0
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  45. Ernest W. Adams (1993). Classical Physical Abstraction. Erkenntnis 38 (2):145 - 167.score: 240.0
    An informal theory is set forth of relations between abstract entities, includingcolors, physical quantities, times, andplaces in space, and the concrete things thathave them, or areat orin them, based on the assumption that there are close analogies between these relations and relations between abstractsets and the concrete things that aremembers of them. It is suggested that even standard scientific usage of these abstractions presupposes principles that are analogous to postulates of abstraction, identity, and other fundamental principles of set theory. Also (...)
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  46. Ernest W. Adams (1988). Confirming Inexact Generalizations. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:10 - 16.score: 240.0
    I suppose that 'ravens are black' is an inexact generalization having a degree of truth measured by the proportion of ravens that are black, and a probability measured by its expected degree of truth in different 'possible worlds.' Given this, 'ravens are black' differs in truth, probability, and confirmation from 'non-black things are not ravens', and this suggests a new approach to Hempel's Paradox as well as to other aspects of confirmation. Basic concepts of a formal theory developing this approach (...)
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  47. M. E. Adams & W. Dziobiak (1995). Joins of Minimal Quasivarieties. Studia Logica 54 (3):371 - 389.score: 240.0
    LetL(K) denote the lattice (ordered by inclusion) of quasivarieties contained in a quasivarietyK and letD 2 denote the variety of distributive (0, 1)-lattices with 2 additional nullary operations. In the present paperL(D 2) is described. As a consequence, ifM+N stands for the lattice join of the quasivarietiesM andN, then minimal quasivarietiesV 0,V 1, andV 2 are given each of which is generated by a 2-element algebra and such that the latticeL(V 0+V1), though infinite, still admits an easy and nice description (...)
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  48. Ernest W. Adams (1990). Review Article. Synthese 84 (1):139-152.score: 240.0
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  49. M. E. Adams, K. V. adaricheva, W. Dziobiak & A. V. Kravchenko (2004). Open Questions Related to the Problem of Birkhoff and Maltsev. Studia Logica 78 (1-2):357 - 378.score: 240.0
    The Birkhoff-Maltsev problem asks for a characterization of those lattices each of which is isomorphic to the lattice L(K) of all subquasivarieties for some quasivariety K of algebraic systems. The current status of this problem, which is still open, is discussed. Various unsolved questions that are related to the Birkhoff-Maltsev problem are also considered, including ones that stem from the theory of propositional logics.
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  50. Ernest W. Adams (1995). Remarks on a Theorem of McGee. Journal of Philosophical Logic 24 (4):343 - 348.score: 240.0
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