Search results for 'Willard Downs' (try it on Scholar)

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  1. Willard Downs & Kelley Ann Newton (1989). Legal Implications in Development and Use of Expert Systems in Agriculture. Journal of Agricultural and Environmental Ethics 2 (1):53-58.score: 240.0
    Applications of Artificial Intelligence, particularly Expert Systems, are rapidly increasing. This science promises to give computer-based systems the capability of reasoning and decision making in near human-like fashion. Whether used for farm management or intelligent machine control, Expert Systems will find many agricultural applications. Much of the development and distribution of such systems will probably take place in the public sector, particularly the Cooperative Extension Service. A major nontechnical factor affecting the development and extensive use of Expert Systems is the (...)
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  2. Anthony Downs (2004). Anthony Downs♦ 21.11. 1930. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--119.score: 120.0
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  3. Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.score: 100.0
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  4. Stephen Downs (2013). Earthly Visions: Theology and the Challenges of Art [Book Review]. Australasian Catholic Record, The 90 (1):117.score: 60.0
    Downs, Stephen Review(s) of: Earthly visions: Theology and the challenges of art, by T.J. Gorringe, (New Haven and London: Yale University Press, 2011), pp. 254, $55.00.
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  5. Stephen Downs (2014). Catholics and Other Faiths Since Vatican II. Australasian Catholic Record, The 91 (1):49.score: 60.0
    Downs, Stephen Many Catholics know that Vatican II advocated a more positive approach to other religions and belief systems, and called for dialogue with their adherents. But has any progress been made since then? Some will have heard of dialogue between Catholics and people of other faiths taking place. But what of the Catholic understanding of other faiths; has it changed or developed since Vatican II?
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  6. Dallas Willard, Intentionality and the Substance of the Self.score: 30.0
    For the Society of Christian Philosophers, APA San Francisco, April 4, 2007.
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  7. Dallas Willard (1981). Intentionality: A Study of Mental Acts. Journal of the History of Philosophy 19 (1):132-134.score: 30.0
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  8. Dallas Willard (1970). Perceptual Realism. Southwestern Journal of Philosophy 1 (3):75-84.score: 30.0
  9. Michael H. Albert & Ross Willard (1987). Injectives in Finitely Generated Universal Horn Classes. Journal of Symbolic Logic 52 (3):786-792.score: 30.0
    Let K be a finite set of finite structures. We give a syntactic characterization of the property: every element of K is injective in ISP(K). We use this result to establish that A is injective in ISP(A) for every two-element algebra A.
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  10. Dallas Willard (1994). Mereological Essentialism Restricted. Axiomathes 5 (1):123-144.score: 20.0
  11. Julian Willard (2001). Alston's Epistemology of Religious Belief and the Problem of Religious Diversity. Religious Studies 37 (1):59-74.score: 20.0
    In this paper I examine William Alston's work on the epistemology of religious belief, focusing on the threat to the epistemic status of Christian belief presented by awareness of religious diversity. I argue that Alston appears to misunderstand the epistemic significance of the ‘practical rationality’ of the Christian mystical practice. I suggest that this error is due to a more fundamental misunderstanding, regarding the significance of practical rationality, in Alston's ‘doxastic practice’ approach to epistemology; an error that leads to arbitrariness (...)
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  12. Dallas Willard (1997). Degradation of Logical Form. Axiomathes 8 (1):31-52.score: 20.0
    The title is meant to emphasize the immense loss of status I take logic to have undergone in recent decades, and to suggest something about its causes. The loss is most obvious in the context of higher education, where almost no post-secondary institutions now have effectual general requirements in standard formal logic, as that was easily understood thirty or more years ago. Courses in so-called 'critical thinking' are, with rare and noble exceptions, only a further illustration of the point, for (...)
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  13. Julian Willard (2003). Plantinga's Epistemology of Religious Belief and the Problem of Religious Diversity. Heythrop Journal 44 (3):275–293.score: 20.0
  14. Dallas Willard (1980). Husserl on a Logic That Failed. Philosophical Review 89 (1):46-64.score: 20.0
  15. Dallas Willard, Liberation Through Sensuality: Cinematic Moral Vision in an Age of Feeling.score: 20.0
    Published by InterVarsity Press in Faith, Film and Philosophy: Big Ideas on the Big Screen, edited by R. Douglas Geivett & James S. Spiegel, 2007.
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  16. Dallas Willard (1967). A Crucial Error in Epistemology. Mind 76 (304):513-523.score: 20.0
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  17. Alexis Downs, Rita Durant & Adrian N. Carr (2003). Emergent Strategy Development for Organizations. Emergence 5 (2):5-28.score: 20.0
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  18. Dallas Willard (2003). A Realist Analysis of the Relationship Between Logic and Experience. Topoi 22 (1):69-78.score: 20.0
    I undertake to explain how the well known laws of formal logic – Barbara Syllogism, modus ponens, etc. – relate to experience by developing Edmund Husserl's critique ofFormalism and Psychologism in logical theory and then briefly explaining his positive views of the laws of logic. His view rests upon his understanding of the proposition as a complex, intentional property. The laws of formal logic are, on his view (and mine), statements about the truth values of propositions as determined by their (...)
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  19. Dallas Willard (1974). Concerning Husserl's View of Number. Southwestern Journal of Philosophy 5 (3):97-109.score: 20.0
  20. Dallas Willard (1972). Husserl's Essay “on the Concept of Numbers”. Philosophia Mathematica (1):40-43.score: 20.0
  21. L. Duane Willard (1977). Aesthetic Discrimination Against Persons. Dialogue 16 (04):676-692.score: 20.0
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  22. Dallas Willard (2002). Robin D. Rollinger, Husserl's Position in the School of Brentano. [REVIEW] Husserl Studies 18 (1):77-81.score: 20.0
  23. Dallas Willard (1972). The Paradox of Logical Psychologism: Husserl's Way Out. American Philosophical Quarterly 9 (1):94 - 100.score: 20.0
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  24. Ross Willard (2000). A Finite Basis Theorem for Residually Finite, Congruence Meet-Semidistributive Varieties. Journal of Symbolic Logic 65 (1):187-200.score: 20.0
    We derive a Mal'cev condition for congruence meet-semidistributivity and then use it to prove two theorems. Theorem A: if a variety in a finite language is congruence meet-semidistributive and residually less than some finite cardinal, then it is finitely based. Theorem B: there is an algorithm which, given $m and a finite algebra in a finite language, determines whether the variety generated by the algebra is congruence meet-semidistributive and residually less than m.
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  25. Dallas Willard, Click for Printable Category: Philosophy Version.score: 20.0
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least anti-realistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  26. Dallas Willard (1969). Expressions and Assertions. Journal of Philosophy 66 (8):238-247.score: 20.0
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  27. Dan E. Willard (2001). Self-Verifying Axiom Systems, the Incompleteness Theorem and Related Reflection Principles. Journal of Symbolic Logic 66 (2):536-596.score: 20.0
    We will study several weak axiom systems that use the Subtraction and Division primitives (rather than Addition and Multiplication) to formally encode the theorems of Arithmetic. Provided such axiom systems do not recognize Multiplication as a total function, we will show that it is feasible for them to verify their Semantic Tableaux, Herbrand, and Cut-Free consistencies. If our axiom systems additionally do not recognize Addition as a total function, they will be capable of recognizing the consistency of their Hilbert-style deductive (...)
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  28. Dallas Willard (1983). Why Semantic Ascent Fails. Metaphilosophy 14 (3-4):276-290.score: 20.0
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  29. Dan E. Willard (2005). An Exploration of the Partial Respects in Which an Axiom System Recognizing Solely Addition as a Total Function Can Verify its Own Consistency. Journal of Symbolic Logic 70 (4):1171-1209.score: 20.0
    This article will study a class of deduction systems that allow for a limited use of the modus ponens method of deduction. We will show that it is possible to devise axiom systems α that can recognize their consistency under a deduction system D provided that: (1) α treats multiplication as a 3-way relation (rather than as a total function), and that (2) D does not allow for the use of a modus ponens methodology above essentially the levels of Π1 (...)
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  30. Dennis Drotar, Victoria Miller, Victoria Willard, Kyle Anthony & Eric Kodish (2004). Correlates of Parental Participation During Informed Consent for Randomized Clinical Trials in the Treatment of Childhood Leukemia. Ethics and Behavior 14 (1):1 – 15.score: 20.0
    This study described parent participation in the informed consent conference for randomized clinical trials (RCTs) in childhood leukemia and documented the relationship of physician communication to parent participation. Parents of 140 children with newly diagnosed leukemia who were eligible for RCTs were studied at six sites using comprehensive methods involving direct observation and transcripts of parent-physician communication based on audiotapes. Parent participation during the informed consent conference reflected a wide range of content categories. Consistent with hypotheses, Physician Rapport and Partnership (...)
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  31. Dallas Willard, James G. Hart & Richard A. Cohen (1988). Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW] Husserl Studies 5 (1).score: 20.0
  32. Dallas Willard (1989). Space, Color, Sense Perception and the Epistemology of Logic. The Monist 72 (1):117-133.score: 20.0
  33. L. Duane Willard (1982). About Animals 'Having' Rights. Journal of Value Inquiry 16 (3):177-187.score: 20.0
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  34. Ross Willard (1994). Hereditary Undecidability of Some Theories of Finite Structures. Journal of Symbolic Logic 59 (4):1254-1262.score: 20.0
    Using a result of Gurevich and Lewis on the word problem for finite semigroups, we give short proofs that the following theories are hereditarily undecidable: (1) finite graphs of vertex-degree at most 3; (2) finite nonvoid sets with two distinguished permutations; (3) finite-dimensional vector spaces over a finite field with two distinguished endomorphisms.
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  35. Dallas Willard (2004). Review of Chrudzimski, Arkadiusz (Eds.), Wolfgang Huemer (Eds.), Phenomenology and Analysis: Essays on Central European Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).score: 20.0
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  36. Dallas Willard (1998). Synthesis and Backward Reference in Husserl's Logical Investigations. Review of Metaphysics 52 (2):464-466.score: 20.0
  37. Dan E. Willard (2006). On the Available Partial Respects in Which an Axiomatization for Real Valued Arithmetic Can Recognize its Consistency. Journal of Symbolic Logic 71 (4):1189-1199.score: 20.0
    Gödel’s Second Incompleteness Theorem states axiom systems of sufficient strength are unable to verify their own consistency. We will show that axiomatizations for a computer’s floating point arithmetic can recognize their cut-free consistency in a stronger respect than is feasible under integer arithmetics. This paper will include both new generalizations of the Second Incompleteness Theorem and techniques for evading it.
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  38. D. Willard (2007). Review: Theories of Judgment: Psychology, Logic, Phenomenology. [REVIEW] Mind 116 (464):1146-1151.score: 20.0
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  39. Dallas Willard (1980). Presence and Absence. Southwestern Journal of Philosophy 11 (3):168-172.score: 20.0
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  40. Julian Willard (2008). Rudolf Carnap. The Philosophers' Magazine 43 (43):103-105.score: 20.0
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  41. Dallas Willard (1992). The Totalizing Act. International Studies in Philosophy 24 (3):134-135.score: 20.0
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  42. Dallas Willard, Click for Printable Category: Christianity | Philosophy Version.score: 20.0
    Jesus The Logician ABSTRACT: In understanding how discipleship to Jesus Christ works, a major issue is how he automatically presents himself to our minds. It is characteristic of most 20th century Christians that he does not automatically come to mind as one of great intellectual power: as Lord of universities and research institutes, of the creative disciplines and scholarship. The Gospel accounts of how he actually worked, however, challenge this intellectually marginal image of him and help us to see him (...)
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  43. Dallas Willard (1979). Husserl's Critique of Extensionalist Logic. Idealistic Studies 9 (2):143-164.score: 20.0
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  44. Dan E. Willard (2002). How to Extend the Semantic Tableaux and Cut-Free Versions of the Second Incompleteness Theorem Almost to Robinson's Arithmetic Q. Journal of Symbolic Logic 67 (1):465-496.score: 20.0
    Let us recall that Raphael Robinson's Arithmetic Q is an axiom system that differs from Peano Arithmetic essentially by containing no Induction axioms [13], [18]. We will generalize the semantic-tableaux version of the Second Incompleteness Theorem almost to the level of System Q. We will prove that there exists a single rather long Π 1 sentence, valid in the standard model of the Natural Numbers and denoted as V, such that if α is any finite consistent extension of Q + (...)
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  45. L. Duane Willard (1980). Scarce Medical Resources and the Right to Refuse Selection by Artificial Chance. Journal of Medicine and Philosophy 5 (3):225-229.score: 20.0
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  46. Alan Downs (1997). Commentary. Business Ethics 11 (5):5-5.score: 20.0
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  47. Judy R. Downs (1993). Critical Thinking and Cooperative Learning. Inquiry 12 (1-2):14-15.score: 20.0
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  48. Dallas Willard (1973). The Absurdity of Thinking in Language. Southwestern Journal of Philosophy 4 (1):125-132.score: 20.0
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  49. Charles Willard (1988). The Business of Ethics. Social Epistemology 2 (2):163 – 170.score: 20.0
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  50. Dallas Willard (1983). Concerning the "Knowledge" of the Pre-Platonic Greeks. In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.score: 20.0
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