Search results for 'Willem A. de Vries' (try it on Scholar)

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  1.  17
    Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. The Owl of Minerva 14 (3):8-9.
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  2. Murray Greene (1991). Willem A. De Vries, "Hegel's Theory of Mental Activity". [REVIEW] Journal of the History of Philosophy 29 (1):130.
     
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  3.  2
    Erik Zevenhuizen (2000). Keeping and Scrapping: The Story of a Mendelian Lecture Plate of Hugo de Vries. Annals of Science 57 (4):329-352.
    One of the lecture plates in the collection of the Museum of the University of Amsterdam, generally believed to be used by the Dutch botanist Hugo de Vries, has aroused much discussion in relation to the question of whether or not de Vries knew Mendel's laws before he published his rediscovery of them in 1900. The plate suggests that de Vries observed Mendelian segregation ratios in 1895 and 1896 in the progeny of a cross of two varieties (...)
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  4.  1
    Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. [REVIEW] The Owl of Minerva 14 (3):8-9.
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  5. Robert Stern (1989). W A De Vries's Hegel's Theory Of Mental Activity: An Introduction To Theoretical Spirit. [REVIEW] Bulletin of the Hegel Society of Great Britain 20:42-44.
     
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  6.  12
    Albert R. Jonsen (1982). Comments on Andre de Vries' Reflections on a Medical Ethics for the Future. Theoretical Medicine and Bioethics 3 (1):135-137.
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  7.  8
    J. H. Wright (1893). De Vries's Ethopoiia in Lysias Ethopoiia. A Rhetorical Study of the Types of Character in the Orations of Lysias. By William Levering De Vries. [Johns Hopkins Doctor-Dissertation.] Baltimore, 1892. Pp. 48. [REVIEW] The Classical Review 7 (1-2):64-.
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  8.  23
    Edmund D. Pellegrino (1982). Is a Common Denominator Possible for Professional Medical Ethics?: Commentary on de Vries' Reflections on a Medical Ethics for the Future. Theoretical Medicine and Bioethics 3 (1):139-142.
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  9.  7
    Linda Trompetter (1981). Spinoza: A Response to De Vries. Canadian Journal of Philosophy 11 (3):525 - 537.
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  10.  5
    Elizabeth M. Fenton, Kyle L. Galbraith, Susan Dorr Goold, Elisa J. Gordon, Lawrence O. Gostin, Hilde Lindemann, Anna C. Mastroianni, Mary Faith Marshall, Howard Minkoff & Joshua E. Perry (forthcoming). Raymond G. De Vries is a Professor At. Hastings Center Report.
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  11.  15
    Douglas N. Walton (1982). Comments on a Medical Ethics for the Future: A Commentary on Andre de Vries. Theoretical Medicine and Bioethics 3 (1):121-124.
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  12.  15
    David C. Thomasma (1982). The Future of Medical Ethics: A Response to Andre de Vries. Theoretical Medicine and Bioethics 3 (1):125-127.
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  13.  6
    Graham Sawyer (1951). A Note on Thomas Gainsborough and Adriaen de Vries. Journal of the Warburg and Courtauld Institutes 14 (1/2):134.
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  14. Albert R. Jonsen (1982). Comments on Andre De Vries' Reflections on a Medical Ethics for the Future. Metamedicine 3 (1):135-137.
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  15. Katherine Pandora (2003). Cornelius van Bavel.Hugo De Vries: Travels of a Dutch Botanist in America, 1904–1912. 58 Pp., Illus. Center Point, Tex.: Pecan Valley Press, 2000. $11. [REVIEW] Isis 94 (4):740-741.
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  16. Edmund D. Pellegrino (1982). Is a Common Denominator Possible for Professional Medical Ethics?: Commentary on De Vries' Reflections on a Medical Ethics for the Future. Metamedicine 3 (1):139-142.
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  17. David C. Thomasma (1982). The Future of Medical Ethics: A Response to Andre De Vries. Metamedicine 3 (1):125-127.
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  18. Douglas N. Walton (1982). Comments on a Medical Ethics for the Future: A Commentary on Andre De Vries. Metamedicine 3 (1):121-124.
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  19.  2
    Hope Mayo (1980). Willem Lourdaux and Marcel Haverals, Bibliotheca Vallis Sancti Martini in Lovanio: Bijdrage Tot de Studie van Het Geestesleven in de Nederlanden . A Contribution to the Study of Intellectual Life in the Netherlands , I: De Bewaarde Handschriften. The Surviving Manuscripts, Leuven: Leuven University Press, 1978. Pp. Lxxiv, 862. BF 2,500. [REVIEW] Speculum 55 (4):871.
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  20.  1
    Jan M. Ziolkowski (2003). Willem P. Gerritsen and Anthony G. Van Melle, Eds., A Dictionary of Medieval Heroes: Characters in Medieval Narrative Traditions and Their Afterlife in Literature, Theatre and the Visual Arts. Trans. Tanis Guest. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 1998. Pp. Vii, 336; Black-and-White Figures. $54. Originally Published in Nijmegen by Uitgeverij Sun in 1993 Under the Title Van Aiol Tot de Zwaanridder: Personages Uit de Middeleeuwse Verhaalkunst En Hun Voortleven in Literatuur, Theater Beeldende Kunst. [REVIEW] Speculum 78 (1):175-176.
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  21. Colin Dean (1983). Lives and Works Hugo van Woerden, Willem N. Brouw, and Henk C. Van de Hulst , Oort and the Universe: A Sketch of Oort's Research and Person. Dordrecht, Boston & London: D. Reidel, 1980. Pp. Viii + 210. Dfl.55.00/$29.00; Dfl.25.00/$12.95. [REVIEW] British Journal for the History of Science 16 (2):204.
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  22. David H. DeVorkin (1982). Oort and the Universe: A Sketch of Oort's Research and PersonHugo van Woerden Willem N. Brouw Henk C. Van de Hulst. Isis 73 (2):300-300.
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  23. Deborah Jean Warner (1975). Willem Jansz. Blaeu. A Biography and History of His Work as a Cartographer and PublisherJ. Keuning Marijke Donkersloot-de Vrij. [REVIEW] Isis 66 (2):279-279.
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  24.  4
    Onno G. Meijer (1985). Hugo de Vries No Mendelian? Annals of Science 42 (3):189-232.
    It is argued that Hugo de Vries's conversion to Mendelism did not agree with his previous theoretical framework. De Vries regarded the number of offspring expressing a certain character as a hereditary quality, intrinsic to the state of the pangene involved. His was a shortlived conversion since after the ‘rediscovery’ he failed to unify his older views with Mendelism. De Vries was never very much of a Mendelian. The usual stories of the Dutch ‘rediscovery’ need, therefore, a (...)
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  25.  2
    Peter J. Bowler (2006). Hugo De Vries and Thomas Hunt Morgan: The Mutation Theory and the Spirit of Darwinism. Annals of Science 35 (1):55-73.
    A great deal is known about the technical issues surrounding the introduction of Hugo De Vries's mutation theory and the subsequent development of the modern genetical theory of natural selection. But so far little has been done to relate these events to the wider issues of the time. This article suggests that extra-scientific factors played a significant role, and substantiates this by comparing De Vries's respect for the original Darwinian spirit with Thomas Hunt Morgan's use of the mutation (...)
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  26.  4
    Bert Theunissen (1994). Closing the Door on Hugo de Vries' Mendelism. Annals of Science 51 (3):225-248.
    Recent studies have shown that Hugo de Vries did not rediscover Mendel's laws independently and that the classical story of the rediscovery of Mendel is largely a myth. Until now, however, no satisfactory account has been provided of the background and development of de Vries' views on heredity and evolution. The basic tenets of de Vries' Mutationstheorie and his conception of Mendelism are still insufficiently understood. It has been suggested that de Vries failed to assimilate Mendelism (...)
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  27.  6
    Garland E. Allen (1969). Hugo De Vries and the Reception of the "Mutation Theory". Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
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  28.  5
    Conway Zirkle (1968). The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism. Journal of the History of Biology 1 (2):205 - 218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries (...)
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  29.  13
    Barr Clingan & P. Nicolaas (2011). Hent de Vries and the Other of Reason. The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
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  30. Paul Schuurman (2007). Continuity and Change in the Empiricism of John Locke and Gerardus de Vries (1648–1705). History of European Ideas 33 (3):292-304.
    Locke has often been hailed as the father of an empiricism that provided a philosophical basis to natural science in the Age of Enlightenment. In this article his empiricism is compared with that of the little known Dutch Aristotelian professor Gerardus de Vries. There are striking parallels between Locke's brand of mechanist empiricism and the pragmatic and flexible Aristotelianism of De Vries. These parallels put strictures on both the archaic character of the Aristotelianism embraced by De Vries (...)
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  31.  2
    M. L. S. Bette Anton, Claire Brett, Michele A. Carter, Thomas A. Cavanaugh, Pieter de Vries Robbe, Richard Gorlin, Michael L. Gross & Matti Häyry (2001). Carlos Aldana-Valenzuela, MD, is Chief of the Department of Neonatology at the Hospital de Ginecopediatria of the Instituto Mexicano Del Seguro Social in Leon, Guanajuato, Mexico. He is Also a Member of the Center for Studies in Bioethics at the University of Guanajuato. Cambridge Quarterly of Healthcare Ethics 10:3-5.
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  32. Joseph de Vries (1935). Zielsicherheit der Natur und Gewissheit der Erkenntnis. Zur Problematik von De veritate q. 1 a. 9 und der neuscholastischen Erkenntnislehre. [REVIEW] Theologie Und Philosophie 10 (4):481.
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  33. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  34.  8
    A. Souter (1929). Bijdrage tot de Psychologie van Tertullianus … door Gerrit Jacob de Vries. Pp. vi + 77. Utrecht: Kemink en Zoon N.V., 1929. [REVIEW] The Classical Review 43 (06):243-244.
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  35.  6
    Lindley Darden (1976). Reasoning in Scientific Change: Charles Darwin, Hugo de Vries, and the Discovery of Segregation. Studies in History and Philosophy of Science Part A 7 (2):127-169.
  36. Johannes Haag (2006). Willem A. deVRIES: Wilfrid Sellars. Chesham: Acumen, 2005. Grazer Philosophische Studien 73:239.
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  37.  16
    Juan Cano de Pablo (2008). Álgebra de la experiencia y su aplicación a la Teoría de la relatividad. Anales Del Seminario de Historia de la Filosofía 25:459-485.
    El problema fundamental para que la Teoría de la relatividad pueda ser acorde con la filosofía de Kant es el de la utilización de una geometría no euclídea. Que sus principios sean interpretados como juicios sintéticos a priori es, a nuestro entender, un problema secundario. Si queremos que los principios de una ciencia de la naturaleza sean universales y necesarios sin recurrir a dogmatismos, no queda otra posibilidad que entenderlos trascendentalmente. Como se observa en el principio de relatividad, Einstein también (...)
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  38.  39
    Willem A. de Vries (1996). Experience and the Swamp Creature. Philosophical Studies 82 (1):55-80.
  39.  5
    Fernando Santana de Paiva, Pedro Henrique Antunes da Costa & Telmo Mota Ronzani (2012). Fortalecendo redes sociais: desafios e possibilidade na prevenção ao uso de drogas na atenção primária à saúde fortalecendo redes sociais. Aletheia 37:57-72.
    O presente estudo procurou levantar desafios e possibilidades da incorporação das redes sociais no processo de implementação de ações preventivas ao uso de drogas na Atenção Primária à Saúde (APS). Trata-se de uma pesquisa-intervenção empregando as seguintes técnicas de coleta de dados: observação p..
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  40.  1
    Jotaci Brasiliano Conceição de Oliveira (2015). A primeira assembleia do povo de deus : uma faceta da recepção do Concílio Vaticano II na Arquidiocese de Belo Horizonte. Horizonte 13 (40):2313-2314.
    Thesis summary: OLIVEIRA, Jotaci Brasiliano Conceição de. The first assembly of the people of God, a facet of the reception of the Second Vatican Council in the Archdiocese of Belo Horizonte.
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  41.  4
    Jaa Torrano (2014). A noção mítica de justiça em Eurípides e Platão. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13 (13):17-23.
    A noção mítica de justiça esbarra em dificuldades e equívocos, mas pode ser resgatada pelo exame das características e dos elementos próprios ao pensamento mítico e de sua coerência interna tal como se documenta na Teogonia de Hesíodo. No teatro de Eurípides, a noção de justiça permanece pensada e determinada no interior do repertório tradicional de imagens e de noções, documentado na Teogonia de Hesíodo. Nos Diálogos de Platão, a noção filosófica de justiça exibe traços comuns da paradigmática noção mítica (...)
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  42.  1
    Juliana Udi (2015). El derecho a la caridad: repercusiones de la teología cristiana en la teoría de la propiedad de John Locke. Revista de filosofía (Chile) 70:149-160.
    Locke, además de justificar un derecho natural a la propiedad privada, también sostiene que todos los hombres tienen un derecho natural a la caridad. En el presente trabajo me propongo defender la hipótesis de que el derecho a la caridad postulado por Locke se explica por la presencia en su teoría de la propiedad de elementos procedentes de la teología cristiana. Cumpliría la función de garantizar que, en el contexto de una economía monetizada donde los individuos son, además, desigualmente industriosos, (...)
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  43.  1
    Jeanne Wathelet-Willem (1945). Prolégomènes À Une Nouvelle Édition de la « Chançun de Willame ». Revue Belge de Philologie Et D’Histoire 24 (1):47-72.
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  44.  54
    Stéphane Martineau & Joséphine Mukamurera (2012). Tour d'horizon des principaux programmes et dispositifs de soutien à l'insertion professionnelle en enseignement. Phronesis 1 (2):45-62.
    This text provides a brief portrait of teacher induction programs in place in the school boards in Quebec and an analysis of three major support systems used. The analysis is based on both the descriptive documents integration programs posted on the website of the Carrefour national de l’insertion professionnelle en enseignement (CNIPE) as well as a review of research. Ce texte présente un bref portrait des programmes d’insertion professionnelle mis en place dans les commissions scolaires québécoises ainsi qu’une analyse de (...)
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  45.  51
    Stéphane Martineau & Joséphine Mukamurera (2012). Tour d’horizon des principaux programmes et dispositifs de soutien à l’insertion professionnelle en enseignementOverview of key measures to support teacher inductions. Phronesis 1 (2):45-62.
    This text provides a brief portrait of teacher induction programs in place in the school boards in Quebec and an analysis of three major support systems used. The analysis is based on both the descriptive documents integration programs posted on the website of the Carrefour national de l’insertion professionnelle en enseignement (CNIPE) as well as a review of research. Ce texte présente un bref portrait des programmes d’insertion professionnelle mis en place dans les commissions scolaires québécoises ainsi qu’une analyse de (...)
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  46.  7
    Jeanne Étiemble (2012). Historique de l’expertise collective à l’Inserm et enjeux actuels. Hermes 64:, [ p.].
    En répondant à des demandes émanant des institutions impliquées dans le domaine de la santé, l’Inserm prolonge sa mission de recherche par une activité de diffusion et de partage des connaissances et participe à la réflexion sur les implications collectives de cette recherche. Aujourd’hui intégrée à l’Institut de santé publique dans le cadre de l’Alliance nationale pour les sciences de la vie et de la santé , l’activité d’expertise collective participe au plan stratégique 2010-2015 de l’Inserm : « l’expérience acquise (...)
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  47.  4
    Luiza Helena Pereira (2014). A escolha do livro didático de sociologia em Porto alegre. Saberes Em Perspectiva 4 (8):133-145.
    Dando continuidade à Pesquisa sobre a Sociologia no Ensino Médio no Rio Grande do Sul, examinou­se o processo de escolha do livro didático de sociologia nas escolas públicas de Porto Alegre, pois a disciplina só veio a ser contemplada pelo Ministério de Educação e Cultura ­ MEC, no Programa Nacional do Livro Didático – PNLD a partir de 2011. Essa escolha gerou uma interessante investigação do ponto de vista sociológico, pois possibilita pensar a vigilância epistemológica sobre nossos próprios pares, sociólogos/professores, (...)
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  48.  5
    Naim Bro Khomasi (2011). Condiciones culturales en la constitución de identidades políticas en el Chile actual. Algunas reflexiones a partir del caso del movimiento estudiantil secundario de 2006. Polis 28.
    En base a una investigación empírica del Movimiento de Estudiantes Secundarios de 2006, este artículo desarrolla algunas consecuencias teóricas que apuntan a explorar en los aspectos culturales que condicionan la constitución de identidades políticas en el Chile actual. En un nivel de mayor abstracción, se plantea la existencia de cuatro transformaciones socioculturales propias de nuestros tiempos, que cambian radicalmente la perspectiva de creación de identidades políticas como se entendieron en el pasado. Ellas son: la reducción de espacios de formación de (...)
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  49. Jacques De Visscher (2008). Existential Hermeneutics as a Challenge. Willem Elsschot's' Will-O'-the-Wisp'as a Parable About Interpretation. Tijdschrift Voor Filosofie 70 (4):649-670.
     
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  50.  5
    Carlos Steel (1977). De semantiek Van abstracte en concrete termen volgens Willem Van ockham. Tijdschrift Voor Filosofie 39 (4):610 - 623.
    In Summa log., I, 5-8 and Quodlib., V, 10-11 Ockham formulates the semantic that lies behind the syntactical distinction between abstract and concrete names and describes the different modes of signification corresponding to them. Sometimes concrete and abstract names stand for different things. For example, 'whiteness' signifies a quality inhering in a subject, whereas 'white' signifies the subject exhibiting that quality and, obliquely, the quality itself. There is a temptation to conclude from such cases that all abstract and concrete names (...)
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