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  1. Willemien Otten (2004). From Paradise to Paradigm a Study of Twelfth-Century Humanism.
     
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  2.  8
    Willemien Otten (1996). Confessions of a Rational Mystic: Anselm's Early Writings. Journal of the History of Philosophy 34 (2):294-295.
    994 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL i996 Gregory Schufreider. Confessions of a Rational Mystic: anselm's Early Writings. West Lafa- yette, IN: Purdue University Press, i993. Pp. 392. Cloth, $39.95- Paper, $15.95. In his Confessions ofa RationalMystic, Gregory Schufreider sets out to explain Anselm to a modern audience, while remaining loyal to the philosophical and theological outlook of his premodern author. Schufreider succeeds remarkably well in the first part of his task, as he explains Anselm's argument to an (...)
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    Willemien Otten (2012). Between Praise and Appraisal. Augustinian Studies 43 (1-2):201-218.
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  4.  42
    Willemien Otten (2010). Jean-Luc Marion: Au Lieu de Soi. L'approche de Saint Augustin. [REVIEW] Continental Philosophy Review 42 (4):597-602.
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  5.  11
    Willemien Otten (1993). Platonism in Late Antiquity. Augustinian Studies 24:195-197.
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    Willemien Otten (1999). In the Shadow of the Divine: Negative Theology and Negative Anthropology in Augustine, Pseudo-Dionysius and Eriugena. Heythrop Journal 40 (4):438–455.
    This article takes its starting‐point in the current resurgence of interest in negative theology. Being especially prevalent among postmodern thinkers, this interest coincides with a strong conviction concerning the absence of the divine. In the postmodern context the interest in negative theology leads quite naturally into a debate on negative anthropology, as humanity's increasing awareness of its own finitude appears to reflect a similar break with the metaphysics of being.To analyze the tradition of negative theology, the article goes back to (...)
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    Willemien Otten (1990). The Interplay of Nature and Man in the Periphyseon of Johannes Scottus Eriugena. Vivarium 28 (1):1-16.
  8.  1
    Willemien Otten (1997). Carmina. [REVIEW] Speculum 72 (1):145-147.
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  9. Bernard Mcginn, Willemien Otten & Society for the Promotion of Eriugenian Studies (1994). Eriugena East and West : Papers of the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991. [REVIEW]
     
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  10. Willemien Otten & Geneviève Lachance (2013). Avant-propos. Les Etudes Philosophiques 104 (1):3.
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  11. Willemien Otten, Michael J. Fitzgerald & C. H. Kneepkens (1990). Brill Online Books and Journals. Vivarium 28 (1).
     
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  12. Willemien Otten, Walter Hannam & Michael Treschow (eds.) (2007). Divine Creation in Ancient, Medieval, and Early Modern Thought: Essays Presented to the Rev'd Dr Robert D. Crouse. Brill.
    This volume contains essays by twenty-two eminent scholars from across North America and Europe, examining various aspects of the Hebraic, Hellenic, patristic, medieval, and early modern understandings of God and creation.
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  13. Willemien Otten (1995). Die Deutsche Philosophie Im Mittelalter: Von Bonifatius Bis Zu Albert Dem Groβen. [REVIEW] Speculum 70 (3):684-686.
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  14. Willemien Otten & Geneviève Lachance (2013). 'Le langage de l'union mystique : le désir et le corps dans l'?uvre de Jean Scot Érigène et de Maître Eckhart. Les Etudes Philosophiques 104 (1):121.
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  15. Willemien Otten (2007). Review. [REVIEW] The Thomist 71:319-323.
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  16. Willemien Otten (2009). Religion as Exercitatio Mentis : A Case for Theology as a Humanist Discipline. In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill
     
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  17. Willemien Otten (1990). Some Perspectives in Eriugenian Studies. Three Recent Publications. Freiburger Zeitschrift für Philosophie Und Theologie 37:515-526.
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  18.  9
    Willemien Otten (1991). The Anthropology of Johannes Scottus Eriugena. E.J. Brill.
    This book deals with Eriugena's view of man in the context of his thinking on universal nature.
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  19. Willemien Otten (ed.) (2013). The Oxford Guide to the Historical Reception of Augustine. OUP Oxford.
    OGHRA is an international and interdisciplinary enterprise on the impact of Augustine of Hippo. With contributions from over 400 international experts, it offers a detailed introduction and 600 entries which describe, analyse, and evaluate Augustine's influence on a broad variety of key historical figures and themes through the ages.
     
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  20. Willemien Otten (2008). The Suspended Middle: Henri de Lubac and the Debate Concerning the Supernatural, by John Milbank. [REVIEW] Ars Disputandi 8.
     
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