Search results for 'William A. Haines' (try it on Scholar)

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  1. Roy M. Haines (1972). The Practice and Problems of a Fifteenth-Century English Bishop: The Episcopate of William Gray. Mediaeval Studies 34 (1):435-461.score: 1890.0
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  2. William A. Haines (2010). Hedonism and the Variety of Goodness. Utilitas 22 (2):148-170.score: 960.0
    This article defends the project of giving a single pleasure-based account of goodness against what may seem a powerful challenge. Aristotle, Peter Geach and Judith Thomson have argued that there is no such thing as simply being good; there is only (for example) being a good knife or a good painting (Geach), being serene or good to eat (Thomson), or being good in essence or in qualities (Aristotle). But I argue that these philosophersgoodgoodknife’.
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  3. William A. Haines (2008). The Purloined Philosopher: Youzi on Learning by Virtue. Philosophy East and West 58 (4):pp. 470-491.score: 960.0
    This essay is the first general study of the work of You Ruo or Youzi (fl. 470 B.C.E. ). It also defends his views and argues that he was an important independent figure in the origins of Confucianism. Youzi is thought to have been a disciple of Confucius, and his work is studied mainly for its insight into Confucius. Hence, his work is seriously misunderstood. In fact Youzi's main views were not shared by Confucius, and the evidence suggests that Youzi (...)
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  4. Byron L. Haines (1993). A Critique of Harman's Empiric Relativism. Journal of Philosophical Research 18:97-107.score: 420.0
    In a paper, “Is there a Single True Morality,” Gilbert Harman presents an argument for moral relativism that some have found persuasive. Relativism is, Harman argues, the view that is most compatible with a scientific view of the world. The present paper argues that Harman’s argument is unsound since it contains at least one false premise. Further, there are considerations to which Harman himself draws attention which count against moral relativism and in favor of moral absolutism i.e., the view that (...)
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  5. James Haines, Kanalis Ockree & David Sollars (2009). A Framework for Review of Ethics Instruction. Journal of Business Ethics Education 6:69-92.score: 420.0
    “Assessment of learning” is a key phrase well known to all quality business schools. This paper presents a detailed description of the processes undertaken by one university’s school of business to assess its ethics education learning environment with respect to internal values and goals, AACSB standards and expectations, and best practices established by external entities. This paper shows that generous resources are not the sine qua non of quality ethics instruction. There are many steps that cost virtually nothing, beyond focused (...)
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  6. Elizabeth Haines (2000). Cézanne, Wagner, Modulation: A Reply to Turner. Journal of Aesthetics and Art Criticism 58 (3):309-311.score: 360.0
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  7. Roy M. Haines (1976). Our Master Mariner, Our Sovereign Lord': A Contemporary Preacher's View of King Henry V. Mediaeval Studies 38 (1):85-96.score: 360.0
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  8. Nicolas Haines (1969). Situational Method: A Proposal For Political Education in Democracy. Educational Theory 19 (1):17-28.score: 360.0
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  9. C. R. Haines (1914). A Few Notes on the Text of Marcus Aurelius. The Classical Review 28 (07):219-221.score: 360.0
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  10. Helen E. Haines (1975). A World of Books. In Barbara McCrimmon (ed.), American Library Philosophy: An Anthology. Shoe String Press. 141--9.score: 360.0
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  11. David W. Haines (1990). Conformity in the Face of Ambiguity: A Bureaucratic Dilemma. Semiotica 78 (3-4):249-270.score: 360.0
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  12. Terry P. Haines, Suzanne Kuys, Jane Clarke, Greg Morrison & Paul Bew (2011). Dose-Response Relationship Between Physiotherapy Resource Provision with Function and Balance Improvements in Patients Following Stroke: A Multi-Centre Observational Study. Journal of Evaluation in Clinical Practice 17 (1):136-142.score: 360.0
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  13. Nicolas Haines (1967). Person to Person: A Work Book in Principles and Values. Melbourne, Macmillan.score: 360.0
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  14. John Haines (2007). The Battle of Anesin: A Parody of Songs in Praise of War. Speculum 82 (2):348-379.score: 360.0
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  15. J. Repper, L. Sayce, S. Strong, J. Willmot & M. Haines (forthcoming). Tall Stories From the Backyard: A Survey of “Nimby” Opposition to Mental Health Facilities Experienced by Key Service Providers in England and Wales. London. Mind.score: 360.0
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  16. A. Haines, C. de B. White & J. Gleisner (1983). Nuclear Weapons and Medicine: Some Ethical Dilemmas. Journal of Medical Ethics 9 (4):200-206.score: 300.0
    The enormous destructive power of present stocks of nuclear weapons poses the greatest threat to public health in human history. Technical changes in weapons design are leading to an increased emphasis on the ability to fight a nuclear war, eroding the concept of deterrence based on mutually assured destruction and increasing the risk of nuclear war. Medical planning and civil defence preparations for nuclear war have recently been increased in several countries although there is little evidence that they will be (...)
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  17. Simon Haines (2005). Poetry and Philosophy From Homer to Rousseau: Romantic Souls, Realist Lives. Palgrave Macmillan.score: 300.0
    This book features readings of over twenty key texts and authors in Western poetry and philosophy, including Homer, Plato, Dante, Chaucer, Shakespeare and Rousseau. Simon Haines argues that the history of both can be seen as a struggle between two different conceptions of the self: the "romantic" vs. the "realist".
     
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  18. William Haines, Consequentialism. Internet Encyclopedia of Philosophy.score: 240.0
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  19. Valerie A. Haines (1985). From Organicist to Relational Human Ecology. Sociological Theory 3 (1):65-74.score: 240.0
  20. William Haines (2001). Bäck, Allan T. Aristotle's Theory of Predication. Review of Metaphysics 54 (4):903-904.score: 240.0
  21. Valerie A. Haines (1991). Spencer, Darwin, and the Question of Reciprocal Influence. Journal of the History of Biology 24 (3):409 - 431.score: 240.0
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  22. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  23. Pamela Stokes (1984). Fish and Acid Rain Acid Rain/Fisheries: Proceedings of an International Symposium on Acidic Precipitation and Fishery Impacts in Northeastern North America Terry A. Haines Raymond E. Johnson. Bioscience 34 (8):516-516.score: 140.0
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  24. Russell Haines, Marc D. Street & Douglas Haines (2008). The Influence of Perceived Importance of an Ethical Issue on Moral Judgment, Moral Obligation, and Moral Intent. Journal of Business Ethics 81 (2):387 - 399.score: 120.0
    The study extends and tests the issue contingent four-component model of ethical decision-making to include moral obligation. A web-based questionnaire was used to gauge the influence of perceived importance of an ethical issue on moral judgment and moral intent. Perceived importance of an ethical issue was found to be a predictor of moral judgment but not of moral intent as predicted. Moral obligation is suggested to be a process that occurs after a moral judgment is made and explained a significant (...)
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  25. Christian Haines (2011). Corporeal Time. Angelaki 16 (2):103 - 126.score: 120.0
    This article examines the philosophy of Gilles Deleuze (especially Cinema) and the poetry of Arthur Rimbaud in terms of the intersection between corporeality, temporality, and the political. The first part analyzes the deconstruction of lyrical subjectivity in Rimbaud?s verse in relation to the breakdown of the ?sensory-motor link? described in the first volume of Deleuze?s Cinema; it discusses these homologous movements as a release of free-floating bodily potentiality. The second part shows how the shift from the first to the second (...)
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  26. Victor Yelverton Haines (2004). Recursive Chaos in Defining Art Recursively. British Journal of Aesthetics 44 (1):73-83.score: 120.0
    Art history cannot be sealed off in cultural isolation: given our innate forms of life, language, and human nature, cultural diversity is only skin deep. The identification of art by historical recursion could not be restricted to the fixed art history of one hermetically sealed cultural tradition because there is no such thing. Attempts to define artworks recursively thus lead to the absurdity that everything in the present might be art because of unknown art antecedents in earlier human cultures that (...)
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  27. ron L. Haines (1986). Internalism and Moral Training. Journal of Value Inquiry 20 (1):63-69.score: 120.0
    Internalism--The view that one can have a reason such as to justify an action only if one is moved to do that action--Cannot account for what a child must learn in order to be moved to keep a promise. Nor can it account for the relevance of the considerations that the child must come to understand in order to understand the wrongness of racism. Therefore there is good reason to think internalism false.
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  28. R. Y. Tyrrell (1893). Keene's Electra of Euripides The Electra of Euripides, with Notes and Appendix by Charles Haines Keene, M.A. Dublin. London: Geo. Bell & Sons, Covent Garden. Cambridge: Deighton, Bell and Co. 1893. 10s. 6d. [REVIEW] The Classical Review 7 (04):163-165.score: 120.0
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  29. Scott M. Williams, Jonathan L. Haines & Jason H. Moore (2004). The Use of Animal Models in the Study of Complex Disease: All Else is Never Equal or Why Do so Many Human Studies Fail to Replicate Animal Findings? Bioessays 26 (2):170-179.score: 80.0
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  30. Joseph Krulic (2005). De Grotius à Srebrenica. La violence et la régulation de la violence dans l'espace yougoslave : réflexions critiques sur l'archéologie de la balkanisation. Astérion 2.score: 54.0
    Joseph Krulic intervenant sur la logique de longue durée des affrontements dans les Balkans récuse le lieu commun des « haines ancestrales » au profit d’une analyse des violences de longue durée entre les communautés, mais aussi à l’intérieur des communautés (notamment en Serbie), à partir de l’examen du système international et d’une comparaison entre périodes de calme et périodes de troubles. Il a manqué dans l’espace balkanique une double régulation traditionnelle de la violence : d’une part, la régulation (...)
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  31. Haines Brown (2014). A Process Ontology. Axiomathes 24 (3):291-312.score: 42.0
    The paper assumes that to be of practical interest process must be understood as physical action that takes place in the world rather than being an idea in the mind. It argues that if an ontology of process is to accommodate actuality, it must be represented in terms of relative probabilities. Folk physics cannot accommodate this, and so the paper appeals to scientific culture because it is an emergent knowledge of the world derived from action in it. Process is represented (...)
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  32. Catherine Osborne (2008). André Laks, Le vide et la haine: éléments pour une histoire archaïque de la négativité; Introduction à la “philosophie présocratique”. [REVIEW] Rhizai. A Journal for Ancient Philosophy and Science:339-344.score: 42.0
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  33. M. Fox (1996). P.M. Martin: L'idee de Royaute a Rome. Il Haine de la Royaute Et Seductions Monarchiques (du IVe Siecle Av. J.-C. Au Principat Augusteen). (Miroir de Civilisations Antiques, 2.) Clermont-Ferrand: Adosa, 1994. [REVIEW] The Classical Review 46 (1):107-109.score: 40.0
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  34. J. T. Hooker (1986). Michael M. Kumpf: Four Indices of the Homeric Hapax Legomena, Together with Statistical Data. (Alpha-Omega Reihe A, Heft 46.) Pp. Ix + 208. Hildesheim: Georg Olms, 1984. DM. 58.Franz Xaver Strasser: Zu den Iterata Derfrühgriechischen Epik. (Beiträge Zur Klassischen Philologie, Heft 156.) Pp. 151. Königstein/Ts. Anton Hain, 1984. Paper, DM. 29.80. [REVIEW] The Classical Review 36 (01):126-127.score: 40.0
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  35. M. J. McGann (1977). Alexander Scobie: Apuleius, Metamorphoses (Asinus Aureus) I. A Commentary. (Beiträge zur klassischen Philologie, 54.) Pp. viii + 136; 6 figures. Meisenheim am Glan: Anton Hain, 1975. Cloth, DM.43. [REVIEW] The Classical Review 27 (01):118-.score: 40.0
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  36. Oswyn Murray (1967). Unto us a Child is Born Gerhard Binder: Die Aussetzung des Königskindes: Kyros und Romulus. (Beiträge. zur klassischen Philologie, 10.) Pp. 262. Meisenheim (Glan): Anton Hain, 1964. Paper, DM 28.50. [REVIEW] The Classical Review 17 (03):329-332.score: 40.0
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  37. Roland Mayer (1987). Studies on Senecan Tragedy A. J. Boyle (Ed.): Seneca Tragicus. Ramus Essays on Senecan Drama. Pp. 256. Victoria, Australia: Aureal Publications, 1983. A$35 (Paper, A$22.75). D. & E. Henry: The Mask of Power. Seneca's Tragedies and Imperial Rome. Pp. Ii + 218. Warminster, Wilts, and Chicago, IL: Aris & Phillips and Bolchazy-Carducci, 1985. Paper. J. David Bishop: Seneca's Daggered Stylus. Political Code in the Tragedies. (Beiträge Zur Klassischen Philologie, 168.) Pp. Xii + 468. Meisenheim/Glan: Anton Hain, 1985. DM 84. [REVIEW] The Classical Review 37 (01):24-26.score: 40.0
  38. Jacques Rancière (2012). La haine de la démocratie Paris: La Fabrique (El odio a la democracia. Buenos Aires: Amorrortu editores. Traducción de Irene Agoff 2006). Enrahonar 48:161.score: 40.0
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  39. G. Siegwalt (2001). Jean-Daniel Causse, La Haine Et l'Amour de Dieu, Genève. Labor Et Fides, 1999, 276 P.(Lieux Théologiques 33), ISBN 2-8309-0928-3. Cette Thèse de Doctorat Est Passionnante. J.-D. Causse a l'Audace de Reprendre Un Poncif Chrétien, l'Affirmation de l'Amour de Dieu, Pour En Montrer l'Ambiguïté Et les Obscurités, Jusqu'à Identifier Une «Haine de Dieu» Sous le Masque De. [REVIEW] Revue d'Histoire Et de Philosophie Religieuses 81:123.score: 40.0
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  40. A. R. Beck (1968). Freedom and Community By Nicolas Haines. (Macmillan, Papermac 148, 1966. Pp. 386. Price 25s.). Philosophy 43 (166):383-.score: 36.0
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  41. Gilbert A. Davies (1927). Sappho: The Poems and Fragments. By C. R. Haines. (Broadway Translations.) Pp. Xviii + 255; 20 Plates, Chiefly of Ancient Works of Art. London: Routledge, 1926. 12s. 6d. [REVIEW] The Classical Review 41 (01):37-.score: 36.0
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  42. Carrie-Anne Marie Hains & Nicholas J. Hulbert-Williams (2013). Attitudes Toward Euthanasia and Physician-Assisted Suicide: A Study of the Multivariate Effects of Healthcare Training, Patient Characteristics, Religion and Locus of Control. Journal of Medical Ethics 39 (11):713-716.score: 30.0
    Next SectionPublic and healthcare professionals differ in their attitudes towards euthanasia and physician-assisted suicide (PAS), the legal status of which is currently in the spotlight in the UK. In addition to medical training and experience, religiosity, locus of control and patient characteristics (eg, patient age, pain levels, number of euthanasia requests) are known influencing factors. Previous research tends toward basic designs reporting on attitudes in the context of just one or two potentially influencing factors; we aimed to test the comparative (...)
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  43. William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.score: 27.0
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  44. Pascal Séverac (2005). Olivier Le Cour Grandmaison, Haine(s), Philosophie et politique. Astérion 1.score: 18.0
    Le livre d’O. Le Cour Grandmaison est un bel exemple, comme le dit E. Balibar dans sa préface, d’un ouvrage de « philosophie populaire » éclairant et suggestif. Pourquoi un ouvrage de philosophie populaire ? Parce qu’il s’agit, à partir de la pensée spinoziste, d’analyser la nature et les effets d’un affect particulier – la haine – dans le champ des relations interhumaines ; et il s’agit de le faire philosophiquement, c’est-à-dire non pas en évaluant normativement tel ou tel comportement (...)
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  45. Marwan Rashed (2011). La zoogonie de la Haine selon Empedocle: retour sur lensemble d du papyrus dAkhmim. Phronesis 56 (1):33-57.score: 12.0
    This article aims at reconstructing the most damaged part of the Strasbourg papyrus of Empedocles (fragment f-d), by taking into account all the parameters at our disposal: palaeography, metre and, of course, content. According to this attempt, Empedocles would be describing the very moment in the phase of increasing Strife when the whole-natured creatures (the ολοφυ) were split into male and female beings. Thus, the first part of the fragment becomes very similar, in its content, to fr. 62 D.-K. and (...)
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  46. A. S. Hollis (1983). Kathryn Gutzwiller: Studies in the Hellenistic Epyllion. (Beiträge Zur Klassischen Philologie, 114.) Pp. 95. Königstein/Taunus: Anton Hain, 1981. Paper, DM. 47. [REVIEW] The Classical Review 33 (01):130-.score: 12.0
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  47. A. F. Garvie (1972). Wolfgang Rösler: Reflexe vorsokratischen Denkens bei Aischylos. (Beiträge zur Klassischen Philologie, 37.) Pp. 118. Meisenheim (Glan): Anton Hain, 1970. Paper, DM. 14.40. [REVIEW] The Classical Review 22 (03):404-405.score: 12.0
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  48. P. A. Hansen (1990). Georg Markwald: Die Homerischen Epigramme: sprachliche und inhaltliche Untersuchungen. (Beiträge zur klassischen Philologie, 165.) Pp. 309. Königstein/Ts.: Anton Hain, 1986. DM 64. [REVIEW] The Classical Review 40 (02):464-.score: 12.0
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  49. Hain Tankler (2001). A University Between Two Cultures. In. In Rein Vihalemm (ed.), Estonian Studies in the History and Philosophy of Science. Kluwer Academic Publishers. 19--34.score: 12.0
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  50. A. Geoffrey Woodhead (1977). Tullia Llnders: The Treasurers of the Other Gods in Athens and Their Functions. (Beiträge Zur Klassischen Philologie, 62.) Pp. Viii + 103. Meisenheim Am Glan: Anton Hain, 1975. Paper, DM. 19. [REVIEW] The Classical Review 27 (02):300-301.score: 12.0
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