Search results for 'William A. Johnston' (try it on Scholar)

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  1. William A. Johnston & Veronica J. Dark (1986). Selective Attention. Annu. Rev. Psychol 37:43-75.score: 290.0
  2. Kali Penney, Jeremy Snyder, Valorie A. Crooks & Rory Johnston (2011). Risk Communication and Informed Consent in the Medical Tourism Industry: A Thematic Content Analysis of Canadian Broker Websites. BMC Medical Ethics 12 (1):17-.score: 260.0
    Background: Medical tourism, thought of as patients seeking non-emergency medical care outside of their home countries, is a growing industry worldwide. Canadians are amongst those engaging in medical tourism, and many are helped in the process of accessing care abroad by medical tourism brokers - agents who specialize in making international medical care arrangements for patients. As a key source of information for these patients, brokers are likely to play an important role in communicating the risks and benefits of undergoing (...)
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  3. C. Johnston, C. Williams, C. Dias, A. Lapraik, L. Marvdashti & C. Norcross (2012). Setting Up a Student Clinical Ethics Committee. Clinical Ethics 7 (2):51-53.score: 260.0
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  4. James Scott Johnston (2011). The Dewey-Hutchins Debate: A Dispute Over Moral Teleology. Educational Theory 61 (1):1-16.score: 240.0
    In this essay, James Scott Johnston claims that a dispute over moral teleology lies at the basis of the debate between John Dewey and Robert M. Hutchins. This debate has very often been cast in terms of perennialism, classicism, or realism versus progressivism, experimentalism, or pragmatism. Unfortunately, casting the debate in these terms threatens to leave the reader with the impression that Dewey and Hutchins were simply talking past each other, that one was wrongheaded while the other correct, or (...)
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  5. William M. Johnston (2003). Field-Ground Reversal in Islamic Art as a Model for Confronting Indeterminancy in Theology. Sophia 42 (1).score: 240.0
    Field-ground reversal underlies Islamic art's use of repeating geometric patterns or tessellations. Encounter with field-ground reversal suggests the notion of ‘oscillationism’ to mean willingness to oscillate between two equally plausible opposites rather than to affirm one or the other of them. This article explores oscillationism as a move for confronting theories of evil and for assessing the merits of foundationalism without succumbing to cognitive dissonance. The article goes on to examine F.D.E. Schleiermacher's suggestion of 1799 that the infinitude of God (...)
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  6. B. Arda, A. Aciduman & J. C. Johnston (2012). A Randomised Controlled Trial of Ribavirin in Crimean Congo Haemorrhagic Fever: Ethical Considerations. Journal of Medical Ethics 38 (2):117-120.score: 230.0
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  7. G. A. Johnston (1916). Book Review:The Elementary Forms of the Religious Life: A Study in Religious Sociology. Emile Durkheim, J. W. Swain. [REVIEW] Ethics 26 (2):303-.score: 210.0
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  8. T. A. Johnston (1943). A Note on Kant's Criticism of the Arguments for the Existence of God. Australasian Journal of Philosophy 21 (1):10 – 16.score: 210.0
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  9. G. A. Johnston (1937). Sensationalism and Theology in Berkeley's Philosophy. By Ingemar Hedenius. (Uppsala: Almqvist and Wiksells Boktryckeri-A.B.; Oxford: B. H. Blackwell. 1936. Pp. 238. Price 10s.). [REVIEW] Philosophy 12 (47):358-.score: 210.0
  10. G. A. Johnston (1938). The Principles of Human Knowledge. By George Berkeley. Edited, with an Analysis and Appendix, by T. E. Jessop M.A., B.Litt., Professor of Philosophy in the University College of Hull. (London: A. Brown & Sons, Ltd. 1937. Pp. Xix + 148. Price 2s. 6d. Net.). [REVIEW] Philosophy 13 (51):350-.score: 210.0
  11. G. A. Johnston (1937). George Berkeley. A Study of His Life and Philosophy. By John Wild, Assistant Professor of Philosophy, Harvard University. (Cambridge, Mass.: Harvard University Press; London: Oxford University Press, Humphrey Milford. 1936. Pp. Xi + 552. Price 6 Dollars; 25s.). [REVIEW] Philosophy 12 (45):112-.score: 210.0
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  12. G. A. Johnston (1935). Berkeley and Malebranche. A Study in the Origins of Berkeley's Thought. By A. A. Luce D.D. (London: Oxford University Press; Humphrey Milford. 1934. Pp. Xii + 214. Price 10s.). [REVIEW] Philosophy 10 (40):490-.score: 210.0
  13. G. A. Johnston (1915). Book Review:The Greek Philosophers. A. W. Benn. [REVIEW] Ethics 25 (4):552-.score: 210.0
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  14. A. Johnston (1983). Greek Vases Stephen L. Hyatt (Ed.): The Greek Vase. Papers Based on Lectures Presented to a Symposium Held at Hudson Valley Community College at Troy, New York in April of 1979. Pp. X + 186; 105 Illustrations. Latham, N.Y.: Hudson-Mohawk Association of Colleges and Universities, 1981. [REVIEW] The Classical Review 33 (01):92-94.score: 210.0
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  15. Adrian Johnston (forthcoming). “The Object in the Mirror of Genetic Transcendentalism: Lacan's Objet Petit a Between Visibility and Invisibility,”. Continental Philosophy Review:1-19.score: 210.0
    One of the more superficially perplexing features of Lacan’s notion of objet petit a is the fact that he simultaneously characterizes it as both non-specularizable (i.e., incapable of being captured in spatio-temporal representations) and specular (i.e., incarnated in visible avatars). This assignment of the apparently contradictory attributes of visibility and invisibility to object a is a reflection of this object’s strange position at the intersection of transcendental and empirical dimensions. Indeed, this object, which Lacan holds up as his central psychoanalytic (...)
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  16. G. A. Johnston (1933). Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. Xii + 336. Price 12s. 6d.). Philosophy 8 (31):359-.score: 210.0
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  17. G. A. Johnston (1916). Book Review:Religion and Reality: A Study in the Philosophy of Mysticism. James Henry Tuckwell. [REVIEW] Ethics 26 (3):434-.score: 210.0
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  18. G. A. Johnston (1914). Book Review:The Meaning of Christianity. Frederick A. M. Spencer. [REVIEW] Ethics 24 (4):476-.score: 210.0
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  19. William M. Johnston (1981). Cultural Criticism as a Neglected Topic in Austrian Studies. In János Kristóf Nyíri (ed.), Austrian Philosophy: Studies and Texts. Philosophia-Verlag.score: 210.0
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  20. William M. Johnston (1977). Grillparzer as a Thinker. Philosophy and History 10 (1):20-22.score: 210.0
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  21. A. Johnston (1997). Notice. L'atleta di Fano. A Viacava. The Classical Review 47 (1):220-220.score: 210.0
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  22. Mark Johnston (1996). A Mind-Body Problem at the Surface of Objects. Philosophical Issues 7:219-229.score: 180.0
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  23. J. Snyder, V. A. Crooks & R. Johnston (2012). Perceptions of the Ethics of Medical Tourism: Comparing Patient and Academic Perspectives. Public Health Ethics 5 (1):38-46.score: 170.0
    Medical tourism is a practice, whereby individuals travel across national borders with the intention of receiving medical care. Medical tourists are motivated to travel abroad by a number of factors, including the affordability of care abroad, access to treatments not available at home, and wait times for care at home. In this article, we share the findings of interviews conducted with 32 Canadian medical tourists with the aim of developing a better understanding of medical tourism, the ethical issues it raises (...)
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  24. David Johnston (2011). A Brief History of Justice. Wiley-Blackwell.score: 150.0
    Machine generated contents note: Introduction. -- Prologue: From the Standard Model to a Sense of Justice. -- 1: The Terrain of Justice. -- 2: Teleology and Tutelage in Plato's Republic. -- 3: Aristotle's Theory of Justice. -- 4: From Nature to Artifice: Aristotle to Hobbes. -- 5: The Emergence of Utility. -- 6: Kant's Theory of Justice. -- 7: The Idea of Social Justice. -- 8: The Theory of Justice as Fairness. -- Epilogue: From Social Justice to Global Justice? -- (...)
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  25. Colin Johnston (2007). The Unity of a Tractarian Fact. Synthese 156 (2):231-251.score: 150.0
    It is not immediately clear from Wittgenstein’s Tractatus how to connect his idea there of an object with the logical ontologies of Frege and Russell. Toward clarification on this matter, this paper compares Russell’s and Wittgenstein’s versions of the thesis of an atomic fact that it is a complex composition. The claim arrived at is that whilst Russell (at times at least) has one particular of the elements of a fact – the relation – responsible for the unity of the (...)
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  26. R. J. Johnston (ed.) (1985). The Future of Geography. Methuen.score: 150.0
    INTRODUCTION: EXPLORING THE FUTURE OF GEOGRAPHY RJ Johnston Geographers, not for the first time, are undertaking a critical reappraisal of their discipline ...
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  27. Paul Johnston (1993). Wittgenstein: Rethinking the Inner. Routledge.score: 150.0
    The idea of the inner is central to our conception of a person and is at the heart of all interaction. But how should we understand this concept, and what do we mean when we wonder what is going on inside our heads? This accessible and non-technical guide to Wittgenstein provides insight into his work in this area and on the problem of the inner. Using Wittgenstein's recently published writings on the philosophy of psychology, together with unpublished material, Paul (...) presents a thorough account of a subject that was central to Wittgenstein's later work. He shows that Wittgenstein's arguments involve a radical re-thinking of our understanding of the inner and present a challenge to contemporary views which has yet to be fully appreciated or understood. Wittgenstein demonstrates how a Wittgensteinian approach can dissolve age-old problems about the nature of consciousness and the relationship between the mind, the body, and the soul. The resulting picture of the inner, with its stress on the crucial role of language, sheds light on the direction of Wittgenstein's work and presents a stimulating and controversial alternative to more fashionable positions on the subject. (shrink)
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  28. Paul Johnston (1999). The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein. Routledge.score: 150.0
    The Contradictions of Modern Moral Philosophy is a highly original and radical critique of contemporary moral theory. Johnston skillfully demonstrates how much of recent moral philosophy runs aground on the issue of whether we can make correct moral judgements. His analysis begins with an insightful discussion of the divisions within moral philosophy. On one hand many philosophers deny that it is possible to make correct judgements on other peoples actions; on the other, they remain preoccupied with distinguishing between what (...)
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  29. James Scott Johnston (2008). Does a Sentiment-Based Ethics of Caring Improve Upon a Principles-Based One? The Problem of Impartial Morality. Educational Philosophy and Theory 40 (3):436–452.score: 150.0
    My task in this paper is to demonstrate, contra Nel Noddings, that Kantian ethics does not have an expectation of treating those closest to one the same as one would a stranger. In fact, Kantian ethics has what I would consider a robust statement of how it is that those around us come to figure prominently in the development of one's ethics. To push the point even further, I argue that Kantian ethics has an even stronger claim to treating those (...)
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  30. Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.score: 150.0
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, (...)
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  31. Sean Johnston (2009). Implanting a Discipline: The Academic Trajectory of Nuclear Engineering in the USA and UK. Minerva 47 (1):51-73.score: 150.0
    The nuclear engineer emerged as a new form of recognised technical professional between 1940 and the early 1960s as nuclear fission, the chain reaction and their applications were explored. The institutionalization of nuclear engineering—channelled into new national laboratories and corporate design offices during the decade after the war, and hurried into academic venues thereafter—proved unusually dependent on government definition and support. This paper contrasts the distinct histories of the new discipline in the USA and UK (and, more briefly, Canada). In (...)
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  32. J. Snyder, V. A. Crooks, K. Adams, P. Kingsbury & R. Johnston (2011). The 'Patient's Physician One-Step Removed': The Evolving Roles of Medical Tourism Facilitators. Journal of Medical Ethics 37 (9):530-534.score: 150.0
    Background: Medical tourism involves patients travelling internationally to receive medical services. This practice raises a range of ethical issues, including potential harms to the patient's home and destination country and risks to the patient's own health. Medical tourists often engage the services of a facilitator who may book travel and accommodation and link the patient with a hospital abroad. Facilitators have the potential to exacerbate or mitigate the ethical concerns associated with medical tourism, but their roles are poorly understood. -/- (...)
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  33. D. Kay Johnston (1991). Cheating: Reflections on a Moral Dilemma. Journal of Moral Education 20 (3):283-291.score: 150.0
    Abstract This essay tells my story of using the moral orientations of justice and care to help me think about an incident of cheating in a seminar I taught. My story takes as a starting point the idea that teaching is a relational activity and that morality fundamentally concerns relations among people. These moral orientations gave me options to think about exploring, with my students, what it means to make moral choices in our everyday life. This narrative is about my (...)
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  34. Araminta Stone Johnston (2009). “Thanks For Everything, Poteat!”. Tradition and Discovery 36 (2):59-63.score: 150.0
    These comments reflect upon my doctoral study with William Poteat as a nontraditional student between 1986-92 and also upon the academy and colleageality vis a vis Poteat and “Poteatians.”.
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  35. Marc A. Johnston & Charles B. Crawford (1999). Stigmatizing Women's Aggressive Behavior: Who Does It Benefit and Why? Behavioral and Brain Sciences 22 (2):226-227.score: 150.0
    Why is female violence a taboo? We suggest that both men and women actively contribute to the creation of this stigma. Men may benefit because nonaggressive women may make better mothers and be more faithful and fertile. Females may benefit by downplaying their aggressive nature because they will be perceived as more valuable mates and because they will be more accepted within female social groups.
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  36. Mark Johnston (2011). On a Neglected Epistemic Virtue. Philosophical Issues 21 (1):165-218.score: 120.0
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  37. Mark Johnston (1987). Is There a Problem About Persistence? Proceedings of the Aristotelian Society 61:107-135.score: 120.0
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  38. Rebekah Johnston (2011). Aristotle's De Anima : On Why the Soul is Not a Set of Capacities. British Journal for the History of Philosophy 19 (2):185-200.score: 120.0
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  39. Adrian Johnston (2011). Hume's Revenge, À Dieu, Meillassoux? In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.score: 120.0
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  40. Ian Johnston (2004). The Gongsun Longzi: A Translation and an Analysis of its Relationship to Later Mohist Writings. Journal of Chinese Philosophy 31 (2):271–295.score: 120.0
  41. Carolyn Johnston & Genevieve Holt (2006). The Legal and Ethical Implications of Therapeutic Privilege – is It Ever Justified to Withhold Treatment Information From a Competent Patient? Clinical Ethics 1 (3):146-151.score: 120.0
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  42. C. Johnston & J. Liddle (2007). The Mental Capacity Act 2005: A New Framework for Healthcare Decision Making. Journal of Medical Ethics 33 (2):94-97.score: 120.0
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  43. William Johnston (1971). Reminding and Factual Memory. Mind 80 (319):447-448.score: 120.0
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  44. David Johnston (1983). Book Review:A Critique of Freedom and Equality. John Charvet. [REVIEW] Ethics 93 (4):806-.score: 120.0
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  45. E. H. Johnston (1941). A History of Indian Philosophy. Volume III. By Surendranath Dasgupta. (Cambridge: The University Press. 1940. Pp. Xiii + 614. Price 35s.). [REVIEW] Philosophy 16 (64):420-.score: 120.0
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  46. Ian Johnston (2000). Choosing the Greater and Choosing the Lesser: A Translation and Analysis of the Daqu and Xiaoqu Chapters of the Mozi. Journal of Chinese Philosophy 27 (4):375–407.score: 120.0
  47. Alan Johnston (2009). History (A.) Inglese Thera Arcaica. Le Iscrizioni Rupestri Dell'agora Degli Dei. Tivoli: Tored, 2008. Pp. Xix + 525, Illus. €150. 9788888617138. [REVIEW] Journal of Hellenic Studies 129:194-.score: 120.0
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  48. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.score: 120.0
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  49. P. S. Duggan, A. W. Siegel, D. M. Blass, H. Bok, J. T. Coyle, R. Faden, J. Finkel, J. D. Gearhart, H. T. Greely, A. Hillis, A. Hoke, R. Johnson, M. Johnston, J. Kahn, D. Kerr & P. King (2009). Unintended Changes in Cognition, Mood, and Behavior Arising From Cell-Based Interventions for Neurological Conditions: Ethical Challenges. American Journal of Bioethics 9 (5):31-36.score: 120.0
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  50. G. A. Johnston (1915). Book Review:Jesus in the Nineteenth Century and After. Heinrich Weinel, Alban G. Widgery. [REVIEW] Ethics 25 (3):409-.score: 120.0
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  51. G. A. Johnston (1916). Morals and Manners. International Journal of Ethics 26 (2):193-206.score: 120.0
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  52. Josephine Johnston & Angela A. Wasunna (2007). Patents, Biomedical Research, and Treatments: Examining Concerns, Canvassing Solutions. Hastings Center Report 37 (1):1-36.score: 120.0
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  53. A. W. Johnston (1983). Sikyon Audrey Griffin: Sikyon. (Oxford Classical and Philosophical Monographs.) Pp. X + 171; 8 Plates, with 17 Illustrations, and 2 Maps. Oxford University Press, 1982. £15. [REVIEW] The Classical Review 33 (02):258-260.score: 120.0
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  54. D. Johnston (1996). T. Honore: Emperors and Lawyers. Second Edition. Completely Revised. With a Palingenesia of Third-Century Imperial Rescripts 193-305 A.D. Oxford, Clarendon Press, 1994. [REVIEW] The Classical Review 46 (1):176-177.score: 120.0
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  55. D. E. L. Johnston (1996). T. Honoré: Emperors and Lawyers. Second Edition. Completely Revised. With a Palingenesia of Third-Century Imperial Rescripts 193–305 A.D. Pp. Xvii+252; 1 Diskette. Oxford, Clarendon Press, 1994. Cased £35. [REVIEW] The Classical Review 46 (01):176-177.score: 120.0
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  56. C. D. Broad, G. Galloway, Godfrey H. Thomson, W. Leslie Mackenzie, G. A. Johnston, M. L., Arthur Robinson, A. E. Taylor, L. J. Russell, W. D. Ross, R. M. MacIver, Herbert W. Blunt, A. Wolf, Helen Wodehouse & B. Bosanquet (1914). New Books. [REVIEW] Mind 23 (90):274-306.score: 120.0
  57. Alan Johnston (2008). Art and Archaeology (G.) Giudice Il Tornio, la Nave, le Terre Lontane. Ceramografi Attici in Magna Grecia Nella Seconda Metà Del V Secolo A.C. Rotte E Vie di Distribuzione. (Monografie dell'Archivio Ceramografico dell'Università di Catania 1. Studia Archaeologica 152). Rome: 'L'Erma' di Bretschneider, 2007. Pp. 650, Illus. €390. 9788882654122. [REVIEW] Journal of Hellenic Studies 128:254-.score: 120.0
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  58. William M. Johnston (1966). Freedom and Dignity: The Historical and Philosophical Thought of Schiller. Journal of the History of Philosophy 4 (3):263-265.score: 120.0
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  59. Alan Johnston (2008). Göransson (K.) The Transport Amphorae From Euesperides. The Maritime Trade of a Cyrenaican City 400–250 B.C. (Acta Archaeologica Lundensia, Series in 4°, No. 25.) Pp. 251, Figs, Ills, Maps. Lund, Sweden: Lund University, 2007. Paper. ISBN: 978-91-22-02164-. [REVIEW] The Classical Review 58 (01).score: 120.0
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  60. James Scott Johnston (1998). Nietzsche as Educator: A Reexamination. Educational Theory 48 (1):67-83.score: 120.0
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  61. Alan Johnston (1991). Pottery From Corinth Elizabeth G. Pemberton (with a Contribution by Kathleen Warner Slane): Corinth, Vol. XVIII, Part 1. The Sanctuary of Demeter and Kore. The Greek Pottery. (Corinth.) Pp. Xix + 236; 38 Figs, 61 Plates, 2 Plans. Princeton: American School of Classical Studies at Athens, 1989. [REVIEW] The Classical Review 41 (01):178-180.score: 120.0
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  62. Josephine Johnston (2003). Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry. Journal of Law, Medicine and Ethics 31 (2):262-271.score: 120.0
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  63. D. Johnston (1996). Review. Roman Law. The Spirit of Roman Law. A Watson. The Classical Review 46 (2):292-294.score: 120.0
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  64. A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan (1913). New Books. [REVIEW] Mind 22 (87):403-442.score: 120.0
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  65. G. A. Johnston (1917). Book Review:Alpha and Omega. Jane Ellen Harrison. [REVIEW] Ethics 28 (1):127-.score: 120.0
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  66. G. A. Johnston (1916). Book Review:Morals in Evolution. L. T. Hobhouse. [REVIEW] Ethics 26 (2):298-.score: 120.0
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  67. G. A. Johnston (1915). Book Review:German Philosophy in Relation to the War. J. H. Muirhead. [REVIEW] Ethics 26 (1):129-.score: 120.0
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  68. Charlotte S. Johnston (1954). A Note on an Early Draft of Locke's Essay in the Public Record Office. Mind 63 (250):234-238.score: 120.0
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  69. G. A. Johnston (1918). Berkeley's Logic of Mathematics. The Monist 28 (1):25-45.score: 120.0
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  70. G. A. Johnston (1914). Casuistry and Ethics. International Journal of Ethics 24 (4):401-418.score: 120.0
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  71. Alan Johnston (1984). Carmina Epigraphica Graeca P. A. Hansen: Carmina Epigraphica Graeca Saeculorum VIII–V A.Chr.N. (Texte Und Kommentare, 12.) Pp. Xxiii + 302. Berlin & New York: Walter de Gruyter, 1983. DM. 188. [REVIEW] The Classical Review 34 (02):284-286.score: 120.0
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  72. Alan Johnston (1991). Ceg II Petrus Allanus Hansen (Ed.): Carmina Epigraphica Graeca Saeculi IV A.Chr.N. (CEG 2). Accedunt Addenda Et Corrigenda Ad CEG 1. (Texte Und Kommentare, 15.) Pp. Xviii + 358. Berlin and New York: De Gruyter, 1989. DM 248. [REVIEW] The Classical Review 41 (01):196-198.score: 120.0
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  73. A. P. Johnston (1971). Op Art. Philosophical Studies 20:341-344.score: 120.0
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  74. G. A. Johnston (1928). Sensations, Sense-Data, Physical Object and Reality. The Monist 38 (3):350-372.score: 120.0
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  75. G. A. Johnston (1915). The Development of Berkeley's Ethical Theory. Philosophical Review 24 (4):419-430.score: 120.0
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  76. Alan Johnston (1989). The Scientific Analysis of Pottery R. E. Jones (with Contributions by J. Boardman, H. W. Catling, C. B. Mee, W. W. Phelps and A. M. Pollard): Greek and Cypriot Pottery: A Review of Scientific Studies. (The British School at Athens, Fitch Laboratory, Occasional Paper, 1.) Pp. Xxxi + 938; Numerous Plates, Figures, Tables and 1 Fiche. Athens: British School at Athens, 1986 (Second, Corrected Impression, 1987). £45.00. [REVIEW] The Classical Review 39 (01):109-110.score: 120.0
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  77. A. W. Johnston (1989). Wolf Rudolph, Adriana Calinescu (Edd.): Ancient Art From the V.G. Simkhovitch Collection. Pp. 198; Numerous Illustrations. Bloomington: Indiana University Press, in Association with the Indiana University Art Museum, 1988. Paper, $20. [REVIEW] The Classical Review 39 (02):413-.score: 120.0
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  78. William Johnston (1967). Zen and Christian Mysticism. International Philosophical Quarterly 7 (3):441-469.score: 120.0
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  79. John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.score: 120.0
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  80. G. A. Johnston (1914). Book Review:The Encyclopaedia of Religion and Ethics. James Hastings. [REVIEW] Ethics 24 (4):457-.score: 120.0
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  81. G. A. Johnston (1916). Book Review:The Origins of Christianity, with an Outline of Van Manen's Analysis of the Pauline Literature. Van Manen, Thomas Whittaker. [REVIEW] Ethics 26 (3):428-.score: 120.0
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  82. G. A. Johnston (1914). Book Review:Common Sense: An Analysis and Interpretation. Charles E. Hooper. [REVIEW] Ethics 24 (4):477-.score: 120.0
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  83. Alan Johnston (2008). Art and Archaeology (F.) Wiel-Marin Le Ceramica Attica a Figure Rosse di Adria. La Famiglia Bocchi E L'Archeologia. Padova: CLEUP. Pp. 648, Illus. €120. 9788871785752. [REVIEW] Journal of Hellenic Studies 128:253-.score: 120.0
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  84. William M. Johnston (1981). Austria-Hungary and the Founding of the German Empire. European Decisions 1867–1871. Philosophy and History 14 (1):94-96.score: 120.0
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  85. Herbert Johnston (1963). A Philosophy of Education. New York, Mcgraw-Hill.score: 120.0
     
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  86. R. J. Johnston (1991). A Question of Place: Exploring the Practice of Human Geography. Blackwell.score: 120.0
     
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  87. Alan Johnston (1994). Athenian Sculptors' Studios D. Viviers: Recherches Sur les Ateliers de Sculpteurs Et la Cité d' ďAthenes à Ĺépoque Archaique. Endows, Philergos, Aristoklès. Pp. 263; 59 Figs. Brussels: Académie Royale de Belgique, 1992. Paper, B.Frs. 950. [REVIEW] The Classical Review 44 (01):158-160.score: 120.0
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  88. William M. Johnston (1974). Conservatism on an International Scale. Philosophy and History 7 (2):146-147.score: 120.0
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  89. William M. Johnston (1973). Collected Writings. I. Orientation and Decision. II. Law, State, Power. III. Theory of the State as Political Science. Philosophy and History 6 (1):27-29.score: 120.0
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  90. Charlotte S. Johnston (1954). Discussions: A Note on an Early Draft of Locke's Essay in the Public Record Office. Mind 63 (250):234-238.score: 120.0
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  91. William M. Johnston (1973). Farewell to Hells and Heavens. On the End of Religion's Third Epoch. Philosophy and History 6 (1):21-23.score: 120.0
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  92. James Scott Johnston (2013). Kant's Philosophy: A Study for Educators. Bloomsbury Academic.score: 120.0
     
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  93. Les Johnston (1986). Marxism, Class Analysis, and Socialist Pluralism: A Theoretical and Political Critique of Marxist Conceptions of Politics. Allen & Unwin.score: 120.0
     
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  94. William M. Johnston (1982). Modern German Intellectual History. Philosophy and History 15 (1):79-81.score: 120.0
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  95. G. A. Johnston, H. R. Mackintosh, Robert A. Duff, M. D., R. M. MacIver, A. E. Taylor, Philip E. B. Jourdain, R. F. Alfred Hoernlé, B. A., Henry J. Watt, B. Bosanquet, F. C. S. Schiller & John Edgar (1914). New Books. [REVIEW] Mind 23 (89):126-150.score: 120.0
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  96. William M. Johnston (1973). On the Literature of the Restoration Epoch, 1815–1848. Philosophy and History 6 (1):86-88.score: 120.0
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  97. Patricia A. Johnston (2004). Piety in Vergil and Philodemus. In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press.score: 120.0
     
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  98. William M. Johnston (1973). Reconstruction of Conservatism. Philosophy and History 6 (1):34-37.score: 120.0
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  99. A. W. Johnston (1983). Sikyon. The Classical Review 33 (02):258-.score: 120.0
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  100. Josephine Johnston (2005). Stem Cell Protocols: The NAS Guidelines Are a Useful Start. Hastings Center Report 35 (6):16-17.score: 120.0
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