Search results for 'William Andrew Bradnan' (try it on Scholar)

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  1. William Andrew Bradnan (1982). On Behavioristic Versus Neurophysiologic Accounts of Psychotic Behavior. Journal of Medicine and Philosophy 7 (3):289-303.score: 870.0
    Skinner has made significant contributions to the science of the behavior of organisms, including human ones, especially through his emphasis on observable behavior. He has correctly placed psychology among the biological sciences. My disagreement with his position stems from his apparent belief that a knowledge of the pertinent neurophysiology is not necessary (though perhaps desirable) to an explanation of the behavior of an organism. I believe this is a significant conceptual shortcoming, and that correcting it will bring psychology into a (...)
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  2. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 120.0
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  3. David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.score: 80.0
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people?
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  4. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.score: 80.0
     
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  5. H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.score: 72.0
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  6. Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.score: 72.0
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  7. J. M. Cameron (1991). "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW] The Chesterton Review 17 (3):465-468.score: 72.0
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  8. Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.score: 72.0
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  9. David B. Fuller (2012). Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland. Swedenborg Scientific Association Press.score: 72.0
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  10. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.score: 72.0
     
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  11. Bat-Ami Bar On, Laura Cannon & Ann Ferguson (2005). Linda Martin Alcoff is a Professor of Philosophy, Women's Studies, and Polit-Ical Science at Syracuse University. She Received Her Ph. D. At Brown Univer-Sity in 1987. She Publishes in the Areas of Epistemology and Social Identity. Barbara S. Andrew is an Assistant Professor of Philosophy at William Paterson University. She has Published Articles on Simone de Beau Voir, Feminist. [REVIEW] In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 72.0
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  12. Harriet Ritvo (1985). Arguing About Animals Of Mice, Models, and Men: A Critical Evaluation of Animal Research Andrew N. Rowan Ethics and Animals Harlan B. Miller William H. Williams. [REVIEW] Bioscience 35 (4):250-251.score: 72.0
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  13. John L. Treloar (1968). Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. The Modern Schoolman 46 (1):85-85.score: 72.0
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  14. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 48.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  15. Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.score: 48.0
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
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  16. H. A. Scott Trask, William Graham Sumner: Monetary Theorist.score: 42.0
    The pioneering sociologist William Graham Sumner (1840–1910) was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding (...)
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  17. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.score: 30.0
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of (...)
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  18. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 30.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  19. Andrew Janiak & Eric Schliesser (eds.) (2012). Interpreting Newton: Critical Essays. Cambridge University Press.score: 30.0
    Machine generated contents note: Introduction Andrew Janiak and Eric Schliesser; Part I. Newton and his Contemporaries: 1. Newton's law-constitutive approach to bodies: a response to Descartes Katherine Brading; 2. Leibniz, Newton and force Daniel Garber; 3. Locke's qualified embrace of Newton's Principia Mary Domski; 4. What geometry postulates: Newton and Barrow on the relationship of mathematics to nature Katherine Dunlop; Part II. Philosophical Themes in Newton: 5. Cotes' queries: Newton's Empiricism and Conceptions of Matter Zvi Biener and Chris Smeenk; (...)
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  20. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 30.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of (...)
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  21. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 30.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  22. Paul Jerome Croce & Andrew E. Spinnenweber (2002). William James and the Metaphysics of Experience (Book). Review of Metaphysics 55 (3).score: 30.0
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  23. Andrew J. Reck (1986). The Place of William James's "Principles of Psychology" in American Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.score: 30.0
     
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  24. Christoph Asmuth, Jörg Baberowski, William Andrew Behun, Hans-Georg Bensch, Michele Bianco, Tobias Blanke, J. D. J. Buve, Pierpaolo Cesaroni & Giuseppe Duso (2006). Arndt, Andreas, Paul Cruysberghs, and Andrzej Przylebski, hg., in Verbindung mit Franck Fischbach. Internationaler Hegel-Kongress, 2004, Das Leben denken. Hegel-Jahrbuch (Berlin: Akademie Verlag, 2006). Arndt, Andreas, Christian Iber, and Günter Kruck, hg., Hegels Lehre vom Begriff, Urteil und Schluss (Berlin: Akademie Verlag, 2006). [REVIEW] The Owl of Minerva 37 (2).score: 28.0
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  25. William Andrew Behun (2006). The Historical Pivot: Philosophy of History in Hegel, Schelling, and Hölderlin. Triad Press.score: 28.0
    The historical background -- Epicycle and Telos : Hegel on history -- Schelling and the time(s) of the Weltalter -- Hölderlin and history : philosophy and tragedy -- Hyperion and history.
     
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  26. William Andrew[from old catalog] Merrylees (1934). Descartes. London, [Etc.]Melbourne University Press, in Assoication with Oxford University Press.score: 28.0
     
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  27. William P. Bechtel & Andrew Hamilton (2007). Reduction, Integration, and the Unity of Science: Natural, Behavioral, and Social Sciences and the Humanities. In T. Kuipers (ed.), Philosophy of Science: Focal Issues (Volume 1 of the Handbook of the Philosophy of Science). Elsevier.score: 24.0
    1. A Historical Look at Unity 2. Field Guide to Modern Concepts of Reduction and Unity 3. Kitcher's Revisionist Account of Unification 4. Critics of Unity 5. Integration Instead of Unity 6. Reduction via Mechanisms 7. Case Studies in Reduction and Unification across the Disciplines.
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  28. Bruno Verbeek & Nicholas Southwood (2009). Introduction: Practical Reasoning and Normativity. Philosophical Explorations 12 (3):223-225.score: 24.0
    This volume brings together previously unpublished papers by leading scholars that deal with the theme of practical reasoning and normativity. The volume includes contributions by Michael Bratman, Donald Bruckner, David Enoch, Elijah Millgram, Andrew Reisner, François and Laura Schroeter, Mark Schroeder, and William White.
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  29. Andrew R. Bailey, Review: James, Brown and “the Will to Believe”. [REVIEW]score: 24.0
    First of all, I just want to say that in my opinion this is an interesting and thought-provoking book, and a badly needed corrective to certain mistaken assumptions about James. I find myself very much in sympathy with many of its main points. Some of the things I have to say in the following may— or perhaps may not—be thought to disagree with some of what Professor Brown has argued in his book. If that is so, it should be taken (...)
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  30. Andrew William Howat (2011). Shallow Versus Deep Response-Dependence. Philosophical Studies 156 (2):155-172.score: 24.0
  31. Robert Adamson (1854/1993). On the Philosophy of Kant. Routledge/Thoemmes Press.score: 24.0
    There has recently been a considerable amount of research into the influence of 18th century British philosophy--particularly into the thinking of David Hume on Continental philosophy and Kant. The aim of this collection is to provide some of the key texts which illustrate the impact of Kant's thought together with two important 20th century monographs on aspects of Kant's early reception and his influence on philosophical thought. Contents: Immanuel Kant in England 1793-1838 [1931] Rene Wellek 328 pp The Early Reception (...)
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  32. James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.score: 24.0
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  33. Gary J. Dorrien (2012). Kantian Reason and Hegelian Spirit: The Idealistic Logic of Modern Theology. Wiley-Blackwell.score: 24.0
    Introduction: Kantian concepts, liberal theology, and post-Kantian idealism -- Subjectivity in question: Immanuel Kant, Johann G. Fichte, and critical idealism -- Making sense of religion: Friedrich Schleiermacher, John Locke, Samuel Taylor Coleridge, and liberal theology -- Dialectics of spirit: F.W.J. Schelling, G.W.F. Hegel, and absolute idealism -- Hegelian spirit in question: David Friedrich Strauss, Søren Kierkegaard, and mediating theology -- Neo-Kantian historicism: Albrecht Ritschl, Adolf von Harnack, Wilhelm Herrmann, Ernst Troeltsch, and the Ritschlian school -- Idealistic ordering: Lux Mundi, (...) Seth Pringle-Pattison, Hastings Rashdall, Alfred E. Garvie, Alfred North Whitehead, William Temple, and British idealism -- The Barthian revolt: Karl Barth, Paul Tillich, and the legacy of liberal theology -- Idealistic ironies: from Kant and Hegel to Tillich and Barth. (shrink)
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  34. Gerald F. Gaus (2004). Andrew Reeve and Andrew Williams, Eds., Real Libertarianism Assessed: Political Theory After Van Parijs:Real Libertarianism Assessed: Political Theory After Van Parijs. Ethics 114 (4):830-836.score: 24.0
  35. William Nelson, Gili Lushkov, Andrew Pomerantz & William B. Weeks (2006). Rural Health Care Ethics: Is There a Literature? American Journal of Bioethics 6 (2):44 – 50.score: 24.0
    To better understand the available publications addressing ethical issues in rural health care we sought to identify the ethics literature that specifically focuses on rural America. We wanted to determine the extent to which the rural ethics literature was distributed between general commentaries, descriptive summaries of research, and original research publications. We identified 55 publications that specifically and substantively addressed rural health care ethics, published between 1966 and 2004. Only 7 (13%) of these publications were original research articles while (12) (...)
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  36. Andrew J. Reck (1971). The Philosophical Psychology of William James. Southern Journal of Philosophy 9 (3):293-312.score: 24.0
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  37. William Rehg (2010). Review of Andrew Feenberg, Between Reason and Experience: Essays in Technology and Modernity. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 24.0
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  38. Andrew R. Bailey (1998). The Strange Attraction of Sciousness: William James on Consciousness. Transactions of the Charles S. Peirce Society 34 (2):414 - 434.score: 24.0
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  39. William A. Galston (1983). Book Review:Liberal Democracy: A Critique of Its Theory. Andrew Levine. [REVIEW] Ethics 93 (3):601-.score: 24.0
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  40. E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.score: 24.0
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  41. Sasan Haghighi, The Role of Philosophy in Cognitive Science: Normativity, Generality, Mechanistic Explanation. OZSW 2013 Rotterdam.score: 24.0
    ID: 89 / Parallel 4k: 2 Single paper Topics: Philosophy of mind, Philosophy of science Keywords: Cognitive Science, Cognitive Neuroscience, Mechanistic explanations, Reductionism, Normativity, Generality, Emerging School of Philosophers of Science. The role of philosophy in cognitive science: mechanistic explanations, normativity, generality Mohammadreza Haghighi Fard Leiden University, Netherlands, The; haghighiphil@aol.com Introduction -/- Cognitive science, as an interdisciplinary research endeavour, seeks to explain mental activities such as reasoning, remembering, language use, and problem solving, and the explanations it advances commonly involve descriptions (...)
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  42. Andrew Stables & William Scott (1999). Environmental Education and the Discourses of Humanist Modernity: Redefining Critical Environmental Literacy. Educational Philosophy and Theory 31 (2):145–155.score: 24.0
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  43. William I. Gasarch & Andrew C. Y. Lee (1998). On the Finiteness of the Recursive Chromatic Number. Annals of Pure and Applied Logic 93 (1-3):73-81.score: 24.0
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  44. Andrew Lawson (2011). William Faulkner: An Economy of Complex Words. Historical Materialism 19 (2):137-143.score: 24.0
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  45. William G. Lycan & Andrew Oldenquist (1972). Can the Generalization Argument Be Reinstated? Analysis 32 (3):76 - 81.score: 24.0
    Two possible reconstructions of marcus singer's "generalization argument" are considered. Each is found to be dubious, But the standard putative counterexamples which might apply to each version are found to be question-Begging. It is concluded that whether one takes the argument to be valid depends directly on one's prior moral intuitions, And that therefore the argument cannot be evaluated on purely logical grounds.
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  46. Andrew J. Reck (1984). The Influence of William James on John Dewey in Psychology. Transactions of the Charles S. Peirce Society 20 (2):87 - 117.score: 24.0
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  47. William Seager (1998). Kant and the Mind Andrew Brook Cambridge: Cambridge University Press, 1994, 341 Pp. [REVIEW] Dialogue 37 (03):653-.score: 24.0
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  48. Andrew Stables & William Scott (2001). Post-Humanist Liberal Pragmatism? Environmental Education Out of Modernity. Journal of Philosophy of Education 35 (2):269–279.score: 24.0
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  49. Andrew Garrod, Carole R. Beal, William Jaeger, Joshua Thomas, Jay Davis, Nicole Leiser & Almin Hodzic (2003). Culture, Ethnic Conflict and Moral Orientation in Bosnian Children. Journal of Moral Education 32 (2):131-150.score: 24.0
    Previous research has identified two moral orientations in people's reasoning about moral dilemmas: an orientation to rights, fairness, and justice and another based on care, compassion and concern for others and the self. To investigate the association of political violence and ethnic conflict with children's preferred moral orientation, two studies were conducted in Bosnia and Herzegovina, the first with 10-12-year-olds and the second with 6-8- and 9-11-year-olds. In the first study, children's solutions to dilemmas involving animal characters were most likely (...)
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  50. William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.) (1991). Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum.score: 24.0
    This volume contains contributions from friends and colleagues who have been influenced in one way or another by this accomplished psychologist.
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