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William Brown [38]William P. Brown [17]William Adams Brown [12]William R. Brown [7]
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Profile: William Brown (Covenant College)
Profile: William Brown (King's College London)
Profile: William Brown
Profile: William Joseph Brown (Eotvos Lorand University of Sciences)
  1. William P. Brown (2013). Psalms 3: A Commentary on Psalms 101–150 by Frank-Lothar Hossfeld and Erich Zenger. Interpretation 67 (2):211-213.
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  2.  94
    William P. Brown (forthcoming). Book Review: Proverbs; Proverbs. [REVIEW] Interpretation 54 (4):423-426.
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  3.  87
    William P. Brown (forthcoming). Book Review: Proverbs 10–31: A New Translation with Introduction and Commentary. [REVIEW] Interpretation 65 (2):194-196.
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  4. William P. Brown (forthcoming). Book Review: Ecclesiastes: A New Translation with Introduction and Commentary, by C. L. Seow. AB 18C. Doubleday, New York, 1997. 419 Pp. $39.95 (Cloth). ISBN 0-385-41114-6.; The Book of Ecclesiastes, by Tremper Longman, III. NICOT. Eerd-Mans, Grand Rapids, 1998. 306 Pp. $35.00 (Cloth). ISBN 0-8028-2366-1. [REVIEW] Interpretation 53 (1):73-75.
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  5. William P. Brown (forthcoming). Book Review: Creation: A Biblical Vision for the Environment. [REVIEW] Interpretation 65 (4):418-418.
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  6. William P. Brown (forthcoming). Proverbs 8:22–31. Interpretation 63 (3):286-288.
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  7. William P. Brown (forthcoming). Book Review: Wisdom Literature: A Theological History. [REVIEW] Interpretation 62 (2):206-208.
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  8. William P. Brown (forthcoming). Book Review: God and World In the Old Testament: A Relational Theology of Creation. [REVIEW] Interpretation 60 (4):454-456.
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  9.  90
    William Brown (forthcoming). Book Review: The Psalms: Strophic Structure and Theological Commentary. [REVIEW] Interpretation 59 (4):426-426.
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  10.  92
    William P. Brown (forthcoming). Book Review: Psalms 2: A Commentary on Psalms 51–100. [REVIEW] Interpretation 61 (2):218-220.
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  11.  79
    William P. Brown (forthcoming). Book Review: The Psalms: An Introduction; The Gift of the Psalms. [REVIEW] Interpretation 56 (2):205-208.
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  12.  66
    William P. Brown (forthcoming). Book Review: Wind, Sun, Soil, Spirit: Biblical Ethics and Climate Change. [REVIEW] Interpretation 65 (4):419-420.
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  13.  29
    William R. Brown (1995). The Domain Constraint on Analogy and Analogical Argument. Informal Logic 17 (1).
    Domain constraint, the requirement that analogues be selected from "the same category," inheres in the popular saying "you can't compare apples and oranges" and the textbook principle "the greater the number of shared properties, the stronger the argument from analogy." I identify roles of domains in biological, linguistic, and legal analogy, supporting the account of law with a computer word search of judicial decisions. I argue that the category treatments within these disciplines cannot be exported to general informal logic, where (...)
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  14.  57
    Claudia Harris & William Brown (1990). Developmental Constraints on Ethical Behavior in Business. Journal of Business Ethics 9 (11):855 - 862.
    Ethical behavior — the conscious attempt to act in accordance with an individually-owned morality — is the product of an advanced stage of the maturing process. Three models of ethical growth derived from research in human development are applied to issues of business ethics.
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  15.  14
    William J. Brown & Martine P. A. Bouman (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34-52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  16.  11
    Martine P. A. Bouman & William J. Brown (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34 – 52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  17. William Brown (2009). Man Without a Movie Camera, Movies Without Men: Towards a Posthumanist Cinema? In Warren Buckland (ed.), Film Theory and Contemporary Hollywood Movies. Routledge 66--85.
     
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  18.  39
    William S. Brown (1996). Technology, Workplace Privacy and Personhood. Journal of Business Ethics 15 (11):1237 - 1248.
    This paper traces the intellectual development of the workplace privacy construct in the course of American thinking. The role of technological development in this process is examined, particularly in regard to the information gathering/dissemination dilemmas faced by employers and employees alike. The paper concludes with some preliminary considerations toward a theory of workplace privacy.
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  19.  68
    William Brown (1929). Religion and Science. Philosophy 4 (13):39-.
    In considering this perennial question of the relationship between science and religion it is important to avoid any appearance—or reality—of burking the facts. When one speaks of science one speaks of science as it is understood, and as research is carried out in it, by specialists in the various fields; and it is the most honest and the wisest course to consider in each separate science what exactly the results amount to and what the theories represent.
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  20.  1
    William Brown (2016). Non-Cinema: Digital, Ethics, Multitude. Film-Philosophy 20 (1):104-130.
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  21.  4
    William Brown (2016). Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW] Film-Philosophy 19.
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  22.  3
    William Brown & David H. Fleming (2015). Voiding Cinema: Subjectivity Beside Itself, or Unbecoming Cinema in Enter the Void. Film-Philosophy 19:124-145.
    This essay examines Gaspar Noë's film, Enter the Void, in light of the work of both Gilles Deleuze and Alain Badiou. Arguing that the film shows to viewers the 'void' that separates subjects from objects, the essay also considers Noë's film in the light of drug literature and the altered states induced by cinema and describe by Anna Powell. Finally, the essay proposes that Enter the Void is a work of 'unbecoming' cinema, which in turn points to expansion of cinematic (...)
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  23.  37
    David H. Fleming & William Brown (2011). Deterritorialisation and Schizoanalysis in David Fincher's Fight Club. Deleuze Studies 5 (2):275-299.
    Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (and possible) (...)
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  24.  23
    William S. Brown (2000). Ontological Security, Existential Anxiety and Workplace Privacy. Journal of Business Ethics 23 (1):61 - 65.
    The relationship of workers to management has traditionally been one of control. However, the introduction of increasingly sophisticated technology as a means of supervision in the modern workplace has dramatically altered the contours of this relationship, giving workers much less privacy and making workers much more visible than previously possible. The purpose of this paper is to examine the current state of technological control of workers and how it has altered the relationship of worker to organization, through the impact upon (...)
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  25.  8
    William S. Brown (2005). The New Employment Contract and the “at Risk” Worker. Journal of Business Ethics 58 (1-3):195 - 201.
    Employees of large blue chip corporations in the 1950s through the mid-1960s demonstrated great loyalty to their employers. In return, those employers provided cradle to grave job security and benefits for their workers. During the 1980s, however, this social contract between employees and employers seems to have undergone a change. The norms of the organization man of the earlier period passed from use and a new normative framework seems to have developed. The norm of loyalty on the part of both (...)
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  26. William Brown (1939). Psychological Methods of Healing. Philosophy 14 (56):472-473.
     
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  27.  27
    Michael E. Price, William M. Brown & Oliver S. Curry (2007). The Integrative Framework for the Behavioural Sciences has Already Been Discovered, and It is the Adaptationist Approach. Behavioral and Brain Sciences 30 (1):39-40.
    The adaptationist framework is necessary and sufficient for unifying the social and natural sciences. Gintis's “beliefs, preferences, and constraints” (BPC) model compares unfavorably to this framework because it lacks criteria for determining special design, incorrectly assumes that standard evolutionary theory predicts individual rationality maximisation, does not adequately recognize the impact of psychological mechanisms on culture, and is mute on the behavioural implications of intragenomic conflict. (Published Online April 27 2007).
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  28. William P. Brown (1999). The Ethos of the Cosmos the Genesis of Moral Imagination in the Bible. Monograph Collection (Matt - Pseudo).
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  29.  9
    William R. Brown (1998). Goals and Criteria for Thinkers, Writers, and Writer-Thinkers. Inquiry 17 (4):7-18.
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  30.  9
    William Brown (2010). James Phillips, Ed. (2008) Cinematic Thinking: Philosophical Approaches to the New Cinema. Film-Philosophy 14 (1):337-349.
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  31.  3
    William Brown (1927). Association, Dissociation and Repression. Proceedings of the Aristotelian Society 28:239 - 250.
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  32.  18
    William Brown (1928). Conditioned Reflexes. By I. P. Pavlov . Translated and Edited by G. V. Anrep M.D., D.Sc., (Oxford University Press: Humphrey Milford. 1927. Pp. Xv + 430. Price 28s.). [REVIEW] Philosophy 3 (11):380-.
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  33.  18
    William Brown (1910). Educational Psychology in the Secondary School. Journal of Philosophy, Psychology and Scientific Methods 7 (1):14-18.
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  34.  17
    William Brown (2003). The World Bank, Africa and Politics: A Comment on Paul Cammack's Analysis. Historical Materialism 11 (2):61-74.
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  35.  6
    William R. Brown (1987). The Holographic View of Argument. Argumentation 1 (1):89-102.
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  36.  22
    William Adams Brown (1921). The Future of Philosophy as a University Study. Journal of Philosophy 18 (25):673-682.
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  37.  6
    William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.
  38.  17
    William Michael Brown (2002). Development: The Missing Link Between Exaptationist and Adaptationist Accounts of Organismal Design. Behavioral and Brain Sciences 25 (4):509-510.
    To understand adaptation (and exaptation), a more comprehensive view of development is required: one beyond a constraining force. Developmental plasticity may be an adaptation by natural selection simultaneously favored (or sometimes in conflict) at multiple levels of biological organization (e.g., cells, individuals, groups, etc.). To understand the interrelationships between developmental plasticity and adaptive evolution I borrow heavily from West-Eberhard (2003) and Frank (1995; 1997). Developmental plasticity facilitates evolution, results in particular patterns of evolutionary change, and may produce exaptations by design (...)
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  39.  10
    H. Wildon Carr, F. B. Jevons, William Brown & G. Dawes Hicks (1911). Symposium: The Time Difficulty in Realist Theories of Perception. Proceedings of the Aristotelian Society 12:124 - 187.
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  40.  10
    William R. Brown (1994). The Much-Maligned Cliche Strikes Back. Inquiry 14 (1):89-93.
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  41.  1
    William R. Brown (1989). Two Traditions of Analogy. Informal Logic 11 (3).
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  42.  9
    William R. Brown (1991). Critical Thinking as a Thinking Style? Inquiry 8 (1):8-9.
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  43.  2
    William Adams Brown (1914). Oyce's The Problem of Christianity. [REVIEW] Journal of Philosophy 11 (22):608.
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  44.  10
    William Brown (1931). Hypnotism and Suggestion. Philosophy 6 (22):212 - 220.
    In any consideration of the nature of suggestion we cannot omit reference to the extraordinary and startling phenomena which may sometimes be observed in hypnotized subjects. But it would be a mistake to look upon hypnosis as something uncanny, mysterious, and occult. Although we have even yet no thoroughly satisfactory theory of hypnosis, we understand it in general terms, and can bring it into line with other facts and phenomena of psychology known in everyday life. The hypnotic subject, and the (...)
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  45.  4
    William Brown (1910). Note on a Quantitative Analysis of Mathematical Intelligence. Journal of Philosophy, Psychology and Scientific Methods 7 (19):526-528.
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  46.  13
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  47.  10
    William S. Brown, Douglas McCabe & Patrick Primeaux (2003). Business Ethics in Transitional Economies: Introduction. [REVIEW] Journal of Business Ethics 47 (4):295 - 297.
    This paper introduces the special issue of papers selected from those presented at the International Conference on Business Ethics in Transitional Economies, held March 20–22, 2002 in Celakovice and Prague, Czech Republic. A brief background on the conference is given, and a summary of the papers offered in this special issue is provided.
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  48.  9
    William Brown (1973). Tribal Morality and Civilization. World Futures 13 (1):85-94.
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  49.  3
    William Brown (1925). New Books. [REVIEW] Mind 34 (133):109-111.
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  50.  2
    Karl F. Muenzinger, William O. Brown, Wayman J. Crow & Robert F. Powloski (1952). Motivation in Learning: XI. An Analysis of Electric Shock for Correct Responses Into its Avoidance and Accelerating Components. Journal of Experimental Psychology 43 (2):115.
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