Search results for 'William C. Bradford' (try it on Scholar)

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  1. William C. Bradford (2006). Acknowledging and Rectifying the Genocide of American Indians: "Why is It That They Carry Their Lives on Their Fingernails?". Metaphilosophy 37 (3-4):515–543.score: 870.0
  2. William J. Lyddon & Evan Bradford (1995). Philosophical Commitments and Therapy Approach Preferences Among Psychotherapy Trainees. Journal of Theoretical and Philosophical Psychology 15 (1):1-15.score: 280.0
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  3. Cristine Schoneweg Bradford, Peter A. Rubba & William L. Harkness (1995). Views About Science—Technology—Society Interactions Held by College Students in General Education Physics and Sts Courses. Science Education 79 (4):355-373.score: 240.0
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  4. Gregory H. Aplet, Nels Johnson, Jeffrey T. Olson, V. Sample, Barbara Sundberg Baudot, William R. Moomaw, Greenhaven Press, Jacky Birnie, Kristine Mason O.’Connor & Michael Bradford (2000). Agnew, Clive and Elton, Lewis (1998) Lecturing in Geography, Cheltenham, Gloucestershire: Cheltenham & Gloucester College of Higher Education, Geography Discipline Network. Agnew, John and Corbridge, Stuart (1995) Mastering Space, New York: Routledge. Ainley, Rosa (Ed.)(1998) New Frontiers of Space, Bodies and Gender, London. [REVIEW] Ethics, Place and Environment 3 (1):125-128.score: 240.0
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  5. William Bradford (2005). Beyond Reparations: Justice as Indigenism. Human Rights Review 6 (3):5-79.score: 240.0
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  6. W. W. Tarn (1935). Royal Correspondence Royal Correspondence in the Hellenistic Period. By C. Bradford Welles. Pp. C+405; 12 Illustrations. New Haven: Yale University Press (London : Milford), 1934. Cloth. [REVIEW] The Classical Review 49 (01):23-24.score: 140.0
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  7. N. G. L. Hammond (1964). The Loeb Diodorus C. Bradford Welles: Diodorus of Sicily. With an English Translation. (Loeb Classical Library.) Vol. Viii (Books Xvi. 66–95, Xvii). Pp. V+485; 2 Maps. London: Heinemann, 1963. Cloth, 18s. Net. [REVIEW] The Classical Review 14 (02):157-158.score: 140.0
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  8. G. L. Cawkwell (1973). C. Bradford Welles: Alexander and the Hellenistic World. Pp. Xvi+265; 17 Plates, 1 Fig., 3 Maps. Toronto: A. M. Hakkert, 1970. Paper. [REVIEW] The Classical Review 23 (01):103-.score: 140.0
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  9. Growing Old (1998). James C. Bradford, Ed., The Military and Conflict Between Cultures. Col-Lege Station, Tex.: Texas A&M University Press, 1997, 233 Pp. ISBN 0-89096-743-1, $37.95 (Hb). Jacqueline Brunning and Paul Forster, The Rule of Reason: The Philosophy of Charles Sanders Peirce. Toronto, Canada: The University of Toronto. [REVIEW] Journal of Value Inquiry 32:439-442.score: 140.0
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  10. Mark Thornton (1981). Brainstorms: Philosophic Essays on Mind & Psychology. By Daniel C. Dennett. Montgomery, Vt.: Bradford Books. 1978. Pp. Xxii, 353. [REVIEW] Dialogue 20 (03):610-616.score: 120.0
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  11. P. M. Fraser (1980). Alfred S. Bradford: A Prosopography of Lacedaemonians From the Death of Alexander the Great, 323 B.C. To the Sack of Sparta by Alaric, A.D. 396. Pp. Viii + 499. Munich: C.H. Beck, 1977. [REVIEW] The Classical Review 30 (01):155-156.score: 120.0
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  12. Daniel Laurier (1992). Consciousness William G. Lycan Collection «A Bradford Book» Cambridge, MA, MIT Press, 1987, Xvi, 165 P. Dialogue 31 (04):723-.score: 120.0
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  13. Mary C. MacLeod & Peter K. Schotch (2000). Remarks on the Modal Logic of Henry Bradford Smith. Journal of Philosophical Logic 29 (6):603-615.score: 42.0
    H. B. Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received 'possible worlds' semantics, so that the Smith approach was a casualty rather than a beneficiary of (...)
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  14. William A. Dembski, By William A. Dembski.score: 42.0
    I have before me a letter dated January 5, 2000 from Bradford Wilson, the executive director of the NAS. It begins, “I really enjoyed your contribution to the recent symposium in the January issue of First Things, so much so that I’ve also decided to invite you to join the NAS. Many of your fellow contributors including Robert George, Jeffrey Satinover, and Father Neuhaus are among our current members, and I think you’d find it well worth your while if (...)
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  15. Bradford McCall (2011). The Religion and Science Debate: Why Does It Continue? Edited by Harold W. Attridge and Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability, and Physical Necessity. By Edwin H-C. Hung. [REVIEW] Heythrop Journal 52 (2):343-344.score: 36.0
  16. Bradford McCall (2008). Religion and the Challenges of Science. By William Sweet and Richard Feist, Eds. Heythrop Journal 49 (4):705–706.score: 36.0
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  17. Bradford Mccall (2009). C. Mantzavinos: Naturalistic hermeneutics. [REVIEW] Minds and Machines 19 (2):273-274.score: 36.0
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  18. Helen Harrison (2013). Father Francis Murphy in Bradford and Liverpool. Australasian Catholic Record, The 90 (3):283.score: 36.0
    Harrison, Helen Adelaide's first bishop, Francis Murphy, was baptised in Navan, County Meath, Ireland, on 24 May 1795. His parents were Arthur Murphy and Bridget nee Flood. Baptismal records suggest his siblings included John Joseph (baptised 1797), Arthur (1801), Catherine (1805), John Joseph Michael (1806) and Christopher (1807). It is unlikely that all of these survived for long because by the time Francis Murphy was Bishop of Adelaide, he was writing to 'my sister' (Catherine, d 1856) and 'my brother' (Patrick (...)
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  19. Bradford J. Wiggins (forthcoming). William James and Methodological Pluralism: Bridging the Qualitative and Quantitative Divide. Journal of Mind and Behavior.score: 36.0
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  20. C. A. Hooker (1986). STICH, STEPHEN P. [1983]: From Folk Psychology to Cognitive Science. MIT Press (a Bradford Book). Xii + 266 Pp. ISBN 0-262-19215-2. [REVIEW] British Journal for the Philosophy of Science 37 (2):238-242.score: 36.0
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  21. Bradford Mccall (forthcoming). Complexity and the Arrow of Time Lineweaver Charles H., Davies Paul C.W., And Ruse Michael, Editors. Cambridge University Press, 2013. V + 357 Pp. $31.95 (Hardback). [REVIEW] Dialogue:1-2.score: 36.0
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  22. Bradford McCall (2011). Creation's Diversity: Voices From Theology and Science. Edited by William B. Drees, Hubert Messinger, and T. A. Smedes. Heythrop Journal 52 (2):346-347.score: 36.0
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  23. J. Bradford Churchill (2000). Cato Orationes 66 and the Case Against M.' Acilius Glabrio in 189 B.C.E. American Journal of Philology 121 (4):549-557.score: 36.0
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  24. C. H. Langford (1938). Review: Henry Bradford Smith, A First Book in Logic. [REVIEW] Journal of Symbolic Logic 3 (4):170-170.score: 36.0
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  25. Bradford Mccall (2009). Can God Be Free? By William L. Rowe. Heythrop Journal 50 (2):331-332.score: 36.0
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  26. Bradford McCall (2011). The End of Christianity: Finding a Good God in an Evil World. By William A. Dembski. Heythrop Journal 52 (2):324-324.score: 36.0
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  27. Mary Bradford Peaks (1904). Caesar's Movements, January 21 to February 14, 49 B.C. The Classical Review 18 (07):346-349.score: 36.0
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  28. Mary Bradford Whiting (1926). 'A Burning Bush': A New Light On The Relations Between William Cowper And John Newton. Hibbert Journal 23:303-13.score: 36.0
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  29. Robert Williams (2008). Gavagai Again. Synthese 164 (2):235 - 259.score: 31.0
    Quine (1960, "Word and object". Cambridge, Mass.: MIT Press, ch. 2) claims that there are a variety of equally good schemes for translating or interpreting ordinary talk. 'Rabbit' might be taken to divide its reference over rabbits, over temporal slices of rabbits, or undetached parts of rabbits, without significantly affecting which sentences get classified as true and which as false. This is the basis of his famous 'argument from below' to the conclusion that there can be no fact of the (...)
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  30. Terry Andrus, William Cox, Bradford Gray, Cleve Killingsworth, Paula Steiner & Bruce McPherson (2008). Nonprofit Health Care Organizations and Universal Health Care Coverage. Inquiry 45 (1):7-14.score: 28.0
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  31. T. B. L. W., C. Bradford Welles, Paul Graindor & P. M. Schuhl (1935). Royal Correspondence in the Hellenistic PeriodAthenes Sous HadrienEssai Sur la Formation de la Pensee Grecque. Journal of Hellenic Studies 55:99.score: 28.0
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  32. Edward N. Zalta (1993). Replies to the Critics. Philosophical Studies 69 (2-3):231-242.score: 24.0
    In an author-meets-critics session at the March 1992 Pacific APA meetings, the critics (Christopher Menzel, Harry Deutsch, and C. Anthony Anderson) commented on the author's book *Intensional Logic and the Metaphysics of Intentionality* (Cambridge, MA: MIT/Bradford, 1988). The critical commentaries are published in this issue together with these replies by the author. The author responds to questions concerning the system he proposes, and in particular, to questions concerning the treatment of modality, the semantics of belief reports, and the general (...)
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  33. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.score: 24.0
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
     
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  34. Alicia C. Collins & Bradford F. Lewis (forthcoming). Are Used as Tools of Socialization at Black Women's Colleges. Journal of Thought.score: 24.0
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  35. Bradford Skow (2007). What Makes Time Different From Space? Noûs 41 (2):227–252.score: 23.0
    No one denies that time and space are different; and it is easy to catalog differences between them. I can point my finger toward the west, but I can’t point my finger toward the future. If I choose, I can now move to the left, but I cannot now choose to move toward the past. And (as D. C. Williams points out) for many of us, our attitudes toward time differ from our attitudes toward space. We want to maximize our (...)
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  36. Jacob Stegenga (2011). Is Meta-Analysis the Platinum Standard of Evidence? Studies in History and Philosophy of Science Part C 42 (4):497-507.score: 12.0
    An astonishing volume and diversity of evidence is available for many hypotheses in the biomedical and social sciences. Some of this evidence—usually from randomized controlled trials (RCTs)—is amalgamated by meta-analysis. Despite the ongoing debate regarding whether or not RCTs are the ‘gold-standard’ of evidence, it is usually meta-analysis which is considered the best source of evidence: meta-analysis is thought by many to be the platinum standard of evidence. However, I argue that meta-analysis falls far short of that standard. Different meta-analyses (...)
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  37. Bradford McCall (2011). God, Actually: Why God Probably Exists, Why Jesus Was Probably Divine, and Why the 'Rational' Objections to Religion Are Unconvincing. By Roy Williams. Heythrop Journal 52 (2):345-346.score: 12.0
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  38. William Dembski, Paul Gross's Dilemma: An Open Letter to the National Association of Scholars in Response to Paul Gross's Article on Intelligent Design in the Nas's September 2003 Issue of Science Insights.score: 12.0
    I have before me a letter dated January 5, 2000 from Bradford Wilson, the executive director of the NAS. It begins, “I really enjoyed your contribution to the recent symposium in the January issue of First Things, so much so that I’ve also decided to invite you to join the NAS. Many of your fellow contributors including Robert George, Jeffrey Satinover, and Father Neuhaus are among our current members, and I think you’d find it well worth your while if (...)
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  39. William Boardman, Nomic Dependencies & Contrary-to-Fact Conditionals.score: 12.0
    Consider Dretske's measles example (from page 74 in his Knowldege and the Flow of Information (MIT/Bradford: 1981) ): since the question of whether Alice's being one of Herman's children carries the information that she has the measles is a question about conditional probabilities, we must be careful about our specification of the condition, the antecedent. Although we are to suppose that it is a true generalization that all of Herman's children have the measles, since that is a coincidence, we (...)
     
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  40. Bradford R. Cokelet, Yusuf Has, Todd P. Hedrick, Sean McKeever & David A. Williams (2004). Book Notes. [REVIEW] Ethics 115 (1):187-191.score: 8.0
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