Search results for 'William C. Graham' (try it on Scholar)

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  1. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  2. A. C. Graham & Henry Rosemont (1991). Chinese Texts and Philosophical Contexts Essays Dedicated to Angus C. Graham.
     
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  3.  37
    Timothy Backous & William C. Graham (eds.) (1997). Common Good, Uncommon Questions: A Primer in Moral Theology. Liturgical Press.
    Common Good, Uncommon Questions explores a variety of moral issues.
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  4. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing (1973). Book Reviews Section 4. Educational Studies 4 (4):198-200.
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  5. E. N., Alan J. B. Wace, Otto E. Neugebauer, William S. Ferguson, Arthur E. R. Boak, Edward K. Rand, Arthur C. Howland, Charles G. Osgood, William J. Entwistle, John H. Randall, Carlton J. H. Hayes, Charles H. McIlwain, Arthur M. Schlesinger, Charles Cestre, Stanley T. Williams, E. A. Speiser, Hermann Ranke, Henry E. Sigerist, Richard H. Shryock, Evarts A. Graham, A. Graham, Edgar A. Singer & Hermann Weyl (1941). University of Pennsylvania Bicentennial Conference. Studies in Civilization.Studies in the History of Science. Journal of Philosophy 38 (21):586.
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  6. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  7.  21
    George A. Graham (1980). The Systems Approach and Its Enemies. By C. West Churchman. Modern Schoolman 57 (4):365-367.
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  8.  41
    Gordon Graham (2009). Review of Oliver D. Crisp, Michael C. Rea (Eds.), Analytic Theology: New Essays in the Philosophy of Theology. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
  9.  1
    R. N. J. Graham (2002). Ward Ethics. Dilemmas for Medical Students and Doctors in Training: Edited by T K Kushner, D C Thomasma. Cambridge University Press, 2001, Pound18.95, Pp 265. ISBN 0-521-66452-. [REVIEW] Journal of Medical Ethics 28 (5):332-b-333.
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  10.  3
    Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm (1998). William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:117-118.
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  11.  5
    Shawn Graham (2007). Bruun (C.) (ed.) Interpretare i bolli laterizi di Roma e della Valle del Tevere: produzione, storia economica e topografica. (Acta Instituti Romani Finlandiae 32.) Pp. x + 323, figs, ills, maps. Rome: Institutum Romanum Finlandiae, 2005. Paper, ???45. ISBN: 978-952-5323-10-. [REVIEW] The Classical Review 57 (01):223-.
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  12.  5
    F. T. C. (1932). Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW] Ethics 42 (3):384-.
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  13. George Graham (1989). William G. Lycan, Consciousness Reviewed By. Philosophy in Review 9 (4):155-158.
     
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  14. S. C. (1924). Anatolian Studies Presented to Sir William Mitchell Ramsay. Journal of Hellenic Studies 44:135.
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  15. H. T. C. & Ernest A. Moody (1936). The Logic of William of Ockham. Journal of Philosophy 33 (9):247.
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  16. Keith Graham (1983). MUNDLE, C. W. K.: "A Critique of Linguistic Philosophy". [REVIEW] British Journal for the Philosophy of Science 34:84.
     
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  17. George Graham (1989). William G. Lycan, Consciousness. [REVIEW] Philosophy in Review 9:155-158.
     
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  18. Don William (ed.) (2001). The C.G. Jung Page.
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  19.  1
    B. C. A. Morison & D. W. Graham (2001). Aristotle: Physics Book VIII. Journal of Hellenic Studies 121:180.
    Daniel Graham offers a clear, accurate new translation of the eighth book of Aristotle's Physics, accompanied by a careful philosophical commentary to guide the reader towards understanding of this key text in the history of Western thought. It is the culmination of Aristotle's theory of nature: he explains motion in the universe in terms of a single source and regulating principle, a first `unmoved mover'.
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  20.  23
    William F. Thompson, Philip W. Graham & Frank A. Russo (2005). Seeing Music Performance: Visual Influences on Perception and Experience. Semiotica 156 (1/4):203-227.
    Drawing from ethnographic, empirical, and historical/cultural perspectives, we examine the extent to which visual aspects of music contribute to the communication that takes place between performers and their listeners. First, we introduce a framework for understanding how media and genres shape aural and visual experiences of music. Second, we present case studies of two performances, and describe the relation between visual and aural aspects of performance. Third, we report empirical evidence that visual aspects of performance reliably influence perceptions of musical (...)
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  21. Ralph C. Kennedy & George Graham (2006). Extreme Self-Denial. In M. Marraffa, D. De Caro & F. Ferretti (eds.), Cartographies of the Mind: Philosophy and Psychology in Intersection. Dordrecht: Kluwer
     
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  22. M. Chung, K. William M. Fulford & George Graham (2005). The Philosophical Understanding of Schizophrenia. Oxford University Press.
  23. William C. Gentry (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  24. William Craig & Benson Mates (1970). Lejewski Czesław. Ancient Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 513–520.Staal J. F.. Indian Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 520–523.Graham A. C.. Chinese Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 523–525.Rescher Nicholas. Arabic Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 525–527.Moody Ernest A.. Medieval Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. [REVIEW] Journal of Symbolic Logic 35 (2):309-310.
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  25.  9
    Jane Geaney (1999). A Critique of A.C. Graham's Reconstruction of the "Neo-Mohist Canons". Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses (...)
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  26.  4
    William C. Chittick (1981). Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK. Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  27.  3
    William C. Davis (1992). Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS. Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  28. Kevin K. J. Durand (ed.) (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  29.  99
    W. C. Gay (1984). William C. Gay -- Philosophy and the Nuclear Debate. Philosophy and Social Criticism 10 (3-4):1-8.
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  30.  22
    Robert C. Richardson (2007). Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).
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  31. Todd C. Ream (2007). The Triune God: An Essay in Postliberal Theology by William C. Placher. New Blackfriars 88 (1017):625-627.
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  32. Global Bioethics (2000). William C. Young. Global Bioethics 13 (1-2).
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  33.  62
    H. A. Trask (1980). William Graham Sumner: Against Democracy, Plutocracy, and Imperialism. Journal of Libertarian Studies 4:1-27.
    Pioneering sociologist William Graham Sumner (1840Ð1910) was a prolific and astute historian of the early American republic. His work is informed by both his classical liberalism and his understanding of economics. He authored eight major works including major biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and democratic politics.
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  34.  29
    H. A. Scott Trask, William Graham Sumner: Monetary Theorist.
    The pioneering sociologist William Graham Sumner was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding the (...)
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  35.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  36.  99
    Lamar Williamson (forthcoming). Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW] Interpretation 65 (3):292-294.
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  37.  2
    Pia Matthews (2016). Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Edited by Johnberkman and William C.Mattison III, Eerdmans, Grand Rapids, Michigan, 2014, Pp. XI + 327, £23.99, Pbk. [REVIEW] New Blackfriars 97 (1068):233-235.
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  38.  81
    Alex Rosenberg (2011). William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Biology and Philosophy 26 (2):261-268.
  39.  63
    S. Wells (2001). Book Reviews : Go and Do Likewise: Jesus and Ethics, by William C. Spohn. New York: Continuum, 1999. 227 Pp. Hb. US $24.95. ISBN 0-8264-1118-. [REVIEW] Studies in Christian Ethics 14 (2):123-126.
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  40.  13
    Terence Cuneo (2008). William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW] Journal of Scottish Philosophy 6 (1):91-104.
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  41.  8
    Timothy L. Fort (2013). William C. Frederick’s Natural Corporate Management: From the Big Bang to Wall Street. Journal of Business Ethics Education 10:389-396.
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  42.  14
    Mollie Painter-Morland (2004). A Response to William C. Frederick. The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face of supposedly (...)
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  43.  7
    Walter H. Klein (1993). Preliminary Commentary on William C. Frederick's Theory of Business Values. Business Ethics Quarterly 3 (1):55-62.
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  44.  4
    D. A. Russell (1959). The Loeb Plutarch Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. Xii. With an English Translation. (Loeb Classical Library.) Pp. Xii+590. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW] The Classical Review 9 (03):246-247.
  45.  20
    Kristian Petersen (2011). Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries. Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources for (...)
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  46.  6
    Hubert Heinen (1986). William C. McDonald, Ed., Spectrum Medii Aevi: Essays in Early German Literature in Honor of George Fenwick Jones. (Goppinger Arbeiten Zur Germanistik, 362.) Göppingen: Kümmerle, 1983. Paper. Pp. Viii, 520. DM 98. [REVIEW] Speculum 61 (1):245-246.
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  47.  6
    N. H. Taylor (2008). The Trinity and Ecumenical Church Thought: The Church-Event (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). By William C. Ingle-Gillis. Heythrop Journal 49 (2):350–351.
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  48.  5
    Alonzo Church (1959). Review: William C. Schutz, FIRO, A Three-Dimensional Theory of Interpersonal Behavior. [REVIEW] Journal of Symbolic Logic 24 (3):216-217.
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  49.  13
    Steve Coutinho (2005). A Companion to Angus C. Graham's Chuang Tzu: The Inner Chapters (Review). Philosophy East and West 55 (1):126-130.
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  50.  7
    John Boardman (1969). William C. Brice (ed.): Europa: Studien zur Geschichte und Epigraphik der frühen Aegaeis. (Festschrift für Ernst Grumach.) Pp. xi+349. Textfigs, and 28 pls. Berlin: de Gruyter, 1967. Cloth, DM. 120. [REVIEW] The Classical Review 19 (02):244-.
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