Search results for 'William C. McCoy' (try it on Scholar)

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  1. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  2.  22
    Elizabeth Towell, Kathleen L. McFadden, William C. McCoy & Amy Buhrow (2012). Creating an Interdisciplinary Business Ethics Program. Journal of Academic Ethics 10 (2):93-112.
    Driven by recent accreditation mandates, a changing legal environment, and multiple high-visibility corporate ethics scandals, many business schools are responding to the growing movement within higher education to integrate ethics into the curricula. The literature suggests that the amount of attention given to ethics varies widely among institutions, and has not been coherently developed. Moreover, institutions have struggled to tie related projects and instruction to the overall concept of assurance of student learning. The purpose of this paper is to provide (...)
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  3.  5
    F. T. C. (1932). Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW] Ethics 42 (3):384-.
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  4. S. C. (1924). Anatolian Studies Presented to Sir William Mitchell Ramsay. Journal of Hellenic Studies 44:135.
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  5. Don William (ed.) (2001). The C.G. Jung Page.
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  6.  7
    Richard C. McCoy (2013). Faith in Shakespeare. OUP Usa.
    Rather than exploring faith as it relates to various political and historical controversies of the early modern period, Richard McCoy argues that "faith" in Shakespearean drama is best viewed as secular and poetic instead of an exclusively religious phenomenon.
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  7. H. T. C. & Ernest A. Moody (1936). The Logic of William of Ockham. Journal of Philosophy 33 (9):247.
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  8. C. William (1995). French,* Against Biospherical Egalitarianism'. In Robert Elliot (ed.), Environmental Ethics. OUP Oxford 17--1.
     
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  9. C. William (1997). Rounds. Feature Logics. In Benthem & Meulen (eds.), Handbook of Logic and Language. MIT Press 2--475.
     
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  10.  3
    William P. Haggerty (2008). Beyond the Letter of His Master's Thought : C.N.R. McCoy on Medieval Political Theory. Laval Théologique et Philosophique 64 (2):467-483.
    Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore qu’oublié, sur l’histoire de la philosophie politique. Bien que l’ouvrage ait reçu de bonnes appréciations, il n’existe pas encore d’examen critique de son traitement de la théorie politique médiévale. Dans le présent article, j’explore la structure de son argument dans les deux chapitres sur la pensée médiévale, en montrant comment McCoy centre sa discussion sur une investigation des différentes (...)
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  11. William C. Gentry (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  12.  2
    William C. Chittick (1981). Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK. Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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    William C. Davis (1992). Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS. Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  14. Kevin K. J. Durand (ed.) (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  15.  98
    W. C. Gay (1984). William C. Gay -- Philosophy and the Nuclear Debate. Philosophy and Social Criticism 10 (3-4):1-8.
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  16.  21
    Robert C. Richardson (2007). Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).
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  17. Global Bioethics (2000). William C. Young. Global Bioethics 13 (1-2).
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  18.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  19.  98
    Lamar Williamson (forthcoming). Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW] Interpretation 65 (3):292-294.
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  20.  81
    Alex Rosenberg (2011). William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Biology and Philosophy 26 (2):261-268.
  21.  63
    S. Wells (2001). Book Reviews : Go and Do Likewise: Jesus and Ethics, by William C. Spohn. New York: Continuum, 1999. 227 Pp. Hb. US $24.95. ISBN 0-8264-1118-. [REVIEW] Studies in Christian Ethics 14 (2):123-126.
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  22.  13
    Terence Cuneo (2008). William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW] Journal of Scottish Philosophy 6 (1):91-104.
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  23.  7
    Timothy L. Fort (2013). William C. Frederick’s Natural Corporate Management: From the Big Bang to Wall Street. Journal of Business Ethics Education 10:389-396.
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    Walter H. Klein (1993). Preliminary Commentary on William C. Frederick's Theory of Business Values. Business Ethics Quarterly 3 (1):55-62.
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    Mollie Painter-Morland (2004). A Response to William C. Frederick. The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face of supposedly (...)
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  26.  4
    D. A. Russell (1959). The Loeb Plutarch Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. Xii. With an English Translation. (Loeb Classical Library.) Pp. Xii+590. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW] The Classical Review 9 (03):246-247.
  27.  20
    Kristian Petersen (2011). Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries. Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources for (...)
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  28.  6
    Hubert Heinen (1986). William C. McDonald, Ed., Spectrum Medii Aevi: Essays in Early German Literature in Honor of George Fenwick Jones. (Goppinger Arbeiten Zur Germanistik, 362.) Göppingen: Kümmerle, 1983. Paper. Pp. Viii, 520. DM 98. [REVIEW] Speculum 61 (1):245-246.
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  29.  5
    Alonzo Church (1959). Review: William C. Schutz, FIRO, A Three-Dimensional Theory of Interpersonal Behavior. [REVIEW] Journal of Symbolic Logic 24 (3):216-217.
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  30.  7
    John Boardman (1969). William C. Brice (ed.): Europa: Studien zur Geschichte und Epigraphik der frühen Aegaeis. (Festschrift für Ernst Grumach.) Pp. xi+349. Textfigs, and 28 pls. Berlin: de Gruyter, 1967. Cloth, DM. 120. [REVIEW] The Classical Review 19 (02):244-.
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  31.  5
    Scott Davidson (2012). William C. Dowling , Ricoeur on Time and Narrative: An Introduction to Temps Et Récit . Reviewed By. Philosophy in Review 32 (3):167-169.
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  32.  5
    N. H. Taylor (2008). The Trinity and Ecumenical Church Thought: The Church-Event (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). By William C. Ingle-Gillis. Heythrop Journal 49 (2):350–351.
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    W. Hamilton (1941). William C. Kirk Jr.: Fire in the Cosmological Speculations of Heracleitus. Pp. 60. (Princeton Dissertation.) Minneapolis: Burgess Publishing Company, 1940. Paper. [REVIEW] The Classical Review 55 (02):101-.
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  34.  1
    Anthony F. Buono (2015). Natural Corporate Management: From the Big Bang to Wall Street. By William C. Frederick, Greenleaf Publishing, Sheffield, UK: 2012, 272 Pages. Paperback: $32.95. [REVIEW] Business and Society Review 120 (1):161-165.
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  35.  6
    R. B. Rutherford (1987). Formulae and Literature William C. Thalmann: Conventions of Form and Thought in Early Greek Epic Poetry. Pp. Xxvi + 262. Baltimore, MD and London: Johns Hopkins University Press, 1984. $27.50; £24.45. [REVIEW] The Classical Review 37 (01):1-2.
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  36.  6
    Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
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    M. M. Willcock (1977). William C. Scott: The Oral Nature of the Homeric Simile. (Mnemosyne Supp. Xxviii.) Pp. Ix + 212. Leiden: Brill, 1974. Paper, Fl. 56. [REVIEW] The Classical Review 27 (01):102-.
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  38.  6
    Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
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  39.  1
    Edmund J. Campion (2003). William C. Marceau, Ed., Salesian Insights, Bangalore, Indian Institute of Spirituality (Coll. « S.F.S. Publications »), 1999, 168 P.William C. Marceau, Ed., Salesian Insights, Bangalore, Indian Institute of Spirituality (Coll. « S.F.S. Publications »), 1999, 168 P. [REVIEW] Laval Théologique et Philosophique 59 (1):176-177.
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  40.  1
    John Lawrence (1982). William C. Fletcher. Soviet Believers: The Religious Sector of the Population. $27.50. [REVIEW] Religious Studies 18 (4):555.
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  41.  1
    V. J. Bourke (1973). Conscience: Its Freedom and Limitations. Edited by William C. Bier, S.J. New York: Fordham University Press, 1971. Pp. XII, 397., And Private Conscience and Public Law. The American Experience. By Richard J. Regan, S.J. New York: Fordham University Press, 1972. Pp. X, 245. [REVIEW] American Journal of Jurisprudence 18 (1):215-218.
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  42. J. R. Bamburg (2003). Cell Biology By Thomas D. Pollard and William C. Earnshaw. Bioessays 25 (6):623-625.
     
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  43. George Croft (1972). William C. Bier . Psychological Testing for Ministerial Selection. $8.50. [REVIEW] Religious Studies 8 (2):185.
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  44. Kingsley Davis (1938). SMITH, WILLIAM C. Americans in Process. [REVIEW] Journal of Social Philosophy and Jurisprudence 4:92.
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  45. John Farley (2000). Felix d'Herelle and the Origins of Molecular Biology by William C. Summers. [REVIEW] Isis: A Journal of the History of Science 91:399-400.
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  46. Brenda Farnell (1997). William C. Stokoe. Semiotica 114:181.
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  47. George Gratzer (1966). Review: William C. Nemitz, Implicative Semi-Lattices. [REVIEW] Journal of Symbolic Logic 31 (2):273-273.
     
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  48. Robert Hall (1978). An Annotated Bibliography of Islamic Science. Volume I by Seyyed Hossein Nasr; William C. Chittick. [REVIEW] Isis: A Journal of the History of Science 69:457-461.
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  49. Robert E. Hall (1978). An Annotated Bibliography of Islamic Science. Volume ISeyyed Hossein Nasr William C. Chittick. Isis 69 (3):457-461.
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  50. Anne Hardy (2013). William C. Summers.The Great Manchurian Plague of 1910–1911: The Geopolitics of an Epidemic Disease. Xiii + 202 Pp., Illus., App., Index. New Haven, Conn./London: Yale University Press, 2012. $40. [REVIEW] Isis 104 (3):638-639.
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