Search results for 'William C. Powell' (try it on Scholar)

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  1. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  2.  18
    William C. Powell (1975). Extending Gödel's Negative Interpretation to ZF. Journal of Symbolic Logic 40 (2):221-229.
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  3.  12
    William C. Powell (1976). A Completeness Theorem for Zermelo-Fraenkel Set Theory. Journal of Symbolic Logic 41 (2):323-327.
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    J. U. Powell (1910). Euripides, Phoenissae Euripides, Phoenissae. Edited by A. C. Pearson, M.A., Sometime Scholar of Christ's College, Cambridge, Formerly Assistant Master in Dulwich College. Cambridge: At the University Press. 1909. Price 4s. [REVIEW] The Classical Review 24 (04):126-127.
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    J. G. F. Powell (1995). Pseudo-Sallust W. Schmid: Frühschriften Sallusts im Horizont des Gesamtwerkes. Pp. ix+379. Neustadt/Aisch: Ph. C. W. Schmidt, 1993. [REVIEW] The Classical Review 45 (01):39-40.
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    J. U. Powell (1926). Collectanea Alexandrina: Reliquiae Minores Poetarum Graecorum Aetatis Ptolemaicae 323-146 A. C. Epicorum, Elegiacorum, Lyricorum, Ethicorum. [REVIEW] Journal of Hellenic Studies 46:286.
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  7.  12
    Ralph Austin Powell (1983). Poinsot as Foil for Doctrinal Considerations on Inexistent Personality in Existent Substance According to C.S. Peirce. Semiotics:93-104.
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  8.  14
    J. G. F. Powell (1989). W. Hering: C. Iulii Caesaris Commentarii Rerum Gestarum, Vol. I: Bellum Gallicum. (Bibl. Teubneriana.) Pp. Xx + 179. Leipzig: Teubner, 1987. 39 M. [REVIEW] The Classical Review 39 (02):392-393.
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    Barry B. Powell (2007). Zimmermann (M.) (ed.) Der Traum von Troia. Geschichte und Mythos einer ewigen Stadt. Pp. 240, ills, map. Munich: C.H. Beck, 2006. Cased, ???22.90. ISBN: 978-3-406-54376-. [REVIEW] The Classical Review 57 (01):134-.
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  10.  5
    J. G. F. Powell (1999). Welsh Classicism C. Davies: Welsh Literature and the Classical Tradition . Pp. Xiii + 195. Cardiff: University of Wales Press, 1995. £20. ISBN: 0-7083-1321-. [REVIEW] The Classical Review 49 (01):242-.
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  11.  10
    J. U. Powell (1917). The Greek Anthology The Greek Anthology. With an English Translation, by W. R. Paton. In Five Volumes; Volume 1, Pp. 500+Xv. London: William Heinemann; New York: G. P. Putnam's Sons, MCMXVI. The Loeb Classical Library. [REVIEW] The Classical Review 31 (5-6):142-144.
  12.  4
    J. U. Powell & E. A. Barber (1922). New Chapters in the History of Greek Literature: Recent Discoveries in Greek Poetry and Prose of the Fourth and Following Centuries B. C. Journal of Hellenic Studies 42:128.
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    J. G. F. Powell (1988). Giovanni Cipriani: Cesare E la Retorica Dell' Assedio. (London Studies in Classical Philology, 16.) Pp. X + 82. Amsterdam: J. C. Gieben, 1986. [REVIEW] The Classical Review 38 (02):415-416.
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  14.  8
    J. U. Powell (1918). The Greek Anthology The Greek Anthology. With an English Translation by W. R. Paton. In Five Volumes; Vol, III. The Loeb Classical Library, No. 84. London: William Heinemann; New York; G. P, Putnam's Sons, 1917. 5s. [REVIEW] The Classical Review 32 (7-8):186-187.
  15.  9
    Anton Powell (1998). S. C. Todd: Athens and Sparta (Classical World Series). Pp. Xi + 83, 21 Figs. London: Bristol Classical Press, 1996. Paper, £7.95. ISBN: 1-85399-398-. [REVIEW] The Classical Review 48 (01):220-.
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  16.  7
    J. U. Powell (1919). The Greek Anthology The Greek Anthology. With an English Translation by W. R. Paton. In Five Volumes: Vol. IV. London: William Heinemann; New York: G. P. Putnam's Sons, MCMXVIII. Vol. V. The Same. The Loeb Classical Library. [REVIEW] The Classical Review 33 (1-2):35-36.
  17.  8
    J. G. F. Powell (2000). C. Nicolas: Utraque Lingua. Le Calque Sémantique: Domaine Gréco-Latin (Bibliothèque d'Études Classiques). Pp. 301. Louvain and Paris: Éditions Peeters, 1996. Belg. Frs. 1500. ISBN: 90-6831-889-6 (Belgium), 2-87723-311-1 (France). [REVIEW] The Classical Review 50 (01):316-.
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  18.  1
    James M. Powell (2003). Cary J. Nederman, Worlds of Difference: European Discourses of Toleration, C. 1100–C. 1550. University Park, Pa.: Pennsylvania State University Press, 2000. Pp. X, 157. $40 ; $18.95. [REVIEW] Speculum 78 (2):578-579.
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  19.  5
    J. U. Powell (1918). The Greek Anthology The Greek Anthology. With an English Translation by W. R. Paton. In Five. Volumes: Vol.11. Pp.517. London: William Heinemann ; New York : G. P. Putnam's Sons (Loeb Classical Library, Vol. LXVIII.), MCMXVII. 5s. Net. [REVIEW] The Classical Review 32 (1-2):33-34.
  20.  5
    F. T. C. (1932). Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW] Ethics 42 (3):384-.
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  21.  4
    J. Powell (1996). Note. C Suetonius Tranquillus, de Grammaticis Et Rhetoribus. Edited with a Translation, Indtroduction and Commentary. R A Kaster (Ed). [REVIEW] The Classical Review 46 (2):372-373.
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  22. S. C. (1924). Anatolian Studies Presented to Sir William Mitchell Ramsay. Journal of Hellenic Studies 44:135.
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  23. Janet Powell (2014). F. Hobden and C. Tuplin Eds Xenophon: Ethical Principles and Historical Enquiry . Leiden and Boston: Brill, 2012. Pp. 791. €221/$307. 9789004224377. [REVIEW] Journal of Hellenic Studies 134:167-168.
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  24. Don William (ed.) (2001). The C.G. Jung Page.
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  25.  99
    C. Thomas Powell (1990). Kant's Theory of Self-Consciousness. Oxford University Press.
    From Descartes to Hume, philosophers in the seventeenth and eighteenth centuries developed a dialectic of radically conflicting claims about the nature of the self. In the Paralogisms of The Critique of Pure Reason, Kant comes to terms with this dialectic and with the character of the experiencing self. In this study, Powell seeks to elucidate these difficult texts, showing that the structure of the Paralogisms provides an essential key to understanding both Kant's critique of "rational psychology" and his theory (...)
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  26.  1
    Jeremy Sugarman, Douglas C. McCrory, Donald Powell, Alex Krasny, Betsy Adams, Eric Ball & Cynthia Cassell (1999). Empirical Research on Informed Consent: An Annotated Bibliography. Hastings Center Report 29 (1):1-42.
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  27. J. Sugarman, D. C. McCrory & D. Powell (1999). Empirical Research on Informed Consent. Special Supplement. Hastings Center Report 29:1-42.
     
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  28. J. Sugarman, D. C. McCrory, D. Powell, A. Krasny, B. Adams, E. Ball & C. Cassell (1999). Why Study Informed Consent? Reply. Hastings Center Report 29 (4):4-4.
     
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  29. C. William (1995). French,* Against Biospherical Egalitarianism'. In Robert Elliot (ed.), Environmental Ethics. OUP Oxford 17--1.
     
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  30. C. William (1997). Rounds. Feature Logics. In Benthem & Meulen (eds.), Handbook of Logic and Language. MIT Press 2--475.
     
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  31. William C. Gentry (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  32.  2
    William C. Davis (1992). Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS. Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  33.  1
    William C. Chittick (1981). Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK. Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  34. Kevin K. J. Durand (ed.) (2008). A Philosophical Life: The Collected Essays of William C. Gentry. Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  35.  97
    W. C. Gay (1984). William C. Gay -- Philosophy and the Nuclear Debate. Philosophy and Social Criticism 10 (3-4):1-8.
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  36.  21
    Robert C. Richardson (2007). Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).
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  37. Global Bioethics (2000). William C. Young. Global Bioethics 13 (1-2).
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  38.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  39.  97
    Lamar Williamson (forthcoming). Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW] Interpretation 65 (3):292-294.
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  40.  79
    Alex Rosenberg (2011). William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Biology and Philosophy 26 (2):261-268.
  41.  63
    S. Wells (2001). Book Reviews : Go and Do Likewise: Jesus and Ethics, by William C. Spohn. New York: Continuum, 1999. 227 Pp. Hb. US $24.95. ISBN 0-8264-1118-. [REVIEW] Studies in Christian Ethics 14 (2):123-126.
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  42.  13
    Terence Cuneo (2008). William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW] Journal of Scottish Philosophy 6 (1):91-104.
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  43.  7
    Timothy L. Fort (2013). William C. Frederick’s Natural Corporate Management: From the Big Bang to Wall Street. Journal of Business Ethics Education 10:389-396.
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    Walter H. Klein (1993). Preliminary Commentary on William C. Frederick's Theory of Business Values. Business Ethics Quarterly 3 (1):55-62.
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    Mollie Painter-Morland (2004). A Response to William C. Frederick. The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face of supposedly (...)
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    D. A. Russell (1959). The Loeb Plutarch Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. Xii. With an English Translation. (Loeb Classical Library.) Pp. Xii+590. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW] The Classical Review 9 (03):246-247.
  47.  17
    Kristian Petersen (2011). Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries. Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources (...)
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    Hubert Heinen (1986). William C. McDonald, Ed., Spectrum Medii Aevi: Essays in Early German Literature in Honor of George Fenwick Jones. (Goppinger Arbeiten Zur Germanistik, 362.) Göppingen: Kümmerle, 1983. Paper. Pp. Viii, 520. DM 98. [REVIEW] Speculum 61 (1):245-246.
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    Alonzo Church (1959). Review: William C. Schutz, FIRO, A Three-Dimensional Theory of Interpersonal Behavior. [REVIEW] Journal of Symbolic Logic 24 (3):216-217.
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  50.  7
    John Boardman (1969). William C. Brice (ed.): Europa: Studien zur Geschichte und Epigraphik der frühen Aegaeis. (Festschrift für Ernst Grumach.) Pp. xi+349. Textfigs, and 28 pls. Berlin: de Gruyter, 1967. Cloth, DM. 120. [REVIEW] The Classical Review 19 (02):244-.
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