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  1. William Chaloupka (2005). What's The Matter With Us?: The Meaning of Post-11/2 Politics. Theory and Event 8 (2).
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  2. William Chaloupka & Paul Patton (2004). Introduction. Theory and Event 7 (3).
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  3. William Chaloupka (2003). Review: Green Naturalism: The Politicization of Environmental Theory. [REVIEW] Political Theory 31 (6):871 - 882.
  4. William Chaloupka (2002). The Tragedy of the Ethical Commons: Demoralizing Environmentalism. In Jane Bennett & Michael J. Shapiro (eds.), The Politics of Moralizing. Routledge. 113--140.
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  5. William Chaloupka & Paul Patton (2002). Introduction. Theory and Event 6 (1).
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  6. William Chaloupka (2000). The Opening of the American Mind. Theory and Event 4 (2).
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  7. Thomas L. Dumm & William Chaloupka (1999). Introduction: Composing the Citizen. Theory and Event 3 (2).
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  8. Thomas L. Dumm & William Chaloupka (1999). Introduction: On Flaws. Theory and Event 3 (1).
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  9. William Chaloupka (1997). Praising Minnesota: The Coens' "Fargo" and the Pressures of Stoic Community. Theory and Event 1 (2).
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  10. William Chaloupka (1991). Making White, Making Black. Theory and Event 1 (1).
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  11. William Chaloupka (1987). John Dewey's Social Aesthetics as a Precedent for Environmental Thought. Environmental Ethics 9 (3):243-260.
    In this essay I review John Dewey’s pragmatism from the perspective of environmental social theory. Dewey’s clarification of aesthetics, values, experience, and the natural world are useful to contemporary environmentalism. His work represents a precedent for critical, anti-dualistic social philosophy in the U. S., and usefully clarifies the relationship of humans to the “material world.” Dewey’s conception ofvalues, politics, and experience suggests that these elements may be combined in ways congenial to environmental thought.
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