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  1. William D. Blattner (2000). Life is Not Literature. In. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 187--201.
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  2. William D. Blattner (1996). Existence and Self-Understanding in Being and Time. Philosophy and Phenomenological Research 56 (1):97-110.
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  3. William D. Blattner (1995). Decontextualization, Standardization, and Deweyan Science. Man and World 28 (4):321-339.
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  4. William D. Blattner (1995). Heidegger and Philosophical Modernism. Inquiry 38 (3):257 – 276.
    Pippin's accusation that Heidegger's account of modernity and the History of Being are pre?Critical or dogmatic can be rebutted by understanding Heidegger's later writings more thoroughly in terms of his earlier and by requiring Heidegger to modify the texture, though not the philosophy, of his narrative. Heidegger's thesis that epochal transitions in the History of Being are contingent and inexplicable can be rendered consistent with Critical epistemology, whose central thrust is to deny the Myth of the Given, by understanding the (...)
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  5. William D. Blattner (1994). Heidegger's Debt to Jasper's Concept of the Limit Situation. In Alan M. Olson (ed.), Heidegger & Jaspers. Temple University Press. 153--165.
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  6. William D. Blattner (1994). The Concept of Death inBeing and Time. Man and World 27 (1):49-70.
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  7. William D. Blattner (1992). Existential Temporality in Being and Time (Why Heidegger is Not a Pragmatist). In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. B. Blackwell. 99--129.
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