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William D. Hart [4]William David Hart [2]
  1. William David Hart (2012). Jesus, Whiteness, and the Disinherited. In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge.
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  2. William David Hart (2012). Naturalizing Christian Ethics: A Critique of Charles Taylor's a Secular Age. [REVIEW] Journal of Religious Ethics 40 (1):149-170.
    This essay critically engages the concept of transcendence in Charles Taylor's A Secular Age. I explore his definition of transcendence, its role in holding a modernity-inspired nihilism at bay, and how it is crucial to the Christian antihumanist argument that he makes. In the process, I show how the critical power of this analysis depends heavily and paradoxically on the Nietzschean antihumanism that he otherwise rejects. Through an account of what I describe as naturalistic Christianity, I argue that transcendence need (...)
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  3. William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph Conrad (...)
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  4. William D. Hart (1988). The Engines of the Soul. Cambridge University Press.
    Dr Hart sets out to answer this question by showing that the issue is as much about the nature of causation as it is about the natures of mind and matter.
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